The Gods of Mars by Edgar Rice Burroughs (most life changing books .TXT) ๐
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The Gods of Mars is Burroughsโ sequel to A Princess of Mars. After ten long years, John Carter is again transported to Mars to try and determine the fate of his wife Dejah Thoris, but finds himself in the forbidden Valley Dor, from which no man may return. Published serially in five parts between January and May 1913, this sequel appeared a year after the initial serialization of its predecessor. It was eventually published in its full novel form in 1918.
Although the Martian series contains ten books in total, the first threeโof which The Gods of Mars is the secondโare often considered a stand-alone trilogy. Throughout the series, Burroughsโ imagination and sense of adventure shine through, and his extravagant prose and innovative vocabulary raise the works up above run-of-the-mill pulp fiction.
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- Author: Edgar Rice Burroughs
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The girl stamped her little foot in a peremptory manner.
โThe daughter of Matai Shang is not accustomed to having her queries remain unanswered,โ she said. โOne of the lesser breed should feel honoured that a member of the holy race that was born to inherit life eternal should deign even to notice him.โ
Again the black smiled that wicked, knowing smile.
โXodar, Dator of the First Born of Barsoom, is accustomed to give commands, not to receive them,โ replied the black pirate. Then, turning to me, โWhat are your intentions concerning me?โ
โI intend taking you both back to Helium,โ I said. โNo harm will come to you. You will find the red men of Helium a kindly and magnanimous race, but if they listen to me there will be no more voluntary pilgrimages down the river Iss, and the impossible belief that they have cherished for ages will be shattered into a thousand pieces.โ
โAre you of Helium?โ he asked.
โI am a Prince of the House of Tardos Mors, Jeddak of Helium,โ I replied, โbut I am not of Barsoom. I am of another world.โ
Xodar looked at me intently for a few moments.
โI can well believe that you are not of Barsoom,โ he said at length. โNone of this world could have bested eight of the First Born single-handed. But how is it that you wear the golden hair and the jewelled circlet of a Holy Thern?โ He emphasized the word holy with a touch of irony.
โI had forgotten them,โ I said. โThey are the spoils of conquest,โ and with a sweep of my hand I removed the disguise from my head.
When the blackโs eyes fell on my close-cropped black hair they opened in astonishment. Evidently he had looked for the bald pate of a thern.
โYou are indeed of another world,โ he said, a touch of awe in his voice. โWith the skin of a thern, the black hair of a First Born and the muscles of a dozen Dators it was no disgrace even for Xodar to acknowledge your supremacy. A thing he could never do were you a Barsoomian,โ he added.
โYou are travelling several laps ahead of me, my friend,โ I interrupted. โI glean that your name is Xodar, but whom, pray, are the First Born, and what a Dator, and why, if you were conquered by a Barsoomian, could you not acknowledge it?โ
โThe First Born of Barsoom,โ he explained, โare the race of black men of which I am a Dator, or, as the lesser Barsoomians would say, Prince. My race is the oldest on the planet. We trace our lineage, unbroken, direct to the Tree of Life which flourished in the centre of the Valley Dor twenty-three million years ago.
โFor countless ages the fruit of this tree underwent the gradual changes of evolution, passing by degrees from true plant life to a combination of plant and animal. In the first stages the fruit of the tree possessed only the power of independent muscular action, while the stem remained attached to the parent plant; later a brain developed in the fruit, so that hanging there by their long stems they thought and moved as individuals.
โThen, with the development of perceptions came a comparison of them; judgments were reached and compared, and thus reason and the power to reason were born upon Barsoom.
โAges passed. Many forms of life came and went upon the Tree of Life, but still all were attached to the parent plant by stems of varying lengths. At length the fruit tree consisted in tiny plant men, such as we now see reproduced in such huge dimensions in the Valley Dor, but still hanging to the limbs and branches of the tree by the stems which grew from the tops of their heads.
โThe buds from which the plant men blossomed resembled large nuts about a foot in diameter, divided by double partition walls into four sections. In one section grew the plant man, in another a sixteen-legged worm, in the third the progenitor of the white ape and in the fourth the primeval black man of Barsoom.
โWhen the bud burst the plant man remained dangling at the end of his stem, but the three other sections fell to the ground, where the efforts of their imprisoned occupants to escape sent them hopping about in all directions.
โThus as time went on, all Barsoom was covered with these imprisoned creatures. For countless ages they lived their long lives within their hard shells, hopping and skipping about the broad planet; falling into rivers, lakes, and seas, to be still further spread about the surface of the new world.
โCountless billions died before the first black man broke through his prison walls into the light of day. Prompted by curiosity, he broke open other shells and the peopling of Barsoom commenced.
โThe pure strain of the blood of this first black man has remained untainted by admixture with other creatures in the race of which I am a member; but from the sixteen-legged worm, the first ape and renegade black man has sprung every other form of animal life upon Barsoom.
โThe therns,โ and he smiled maliciously as he spoke, โare but the result of ages of evolution from the pure white ape of antiquity. They are a lower order still. There is but one race of true and immortal humans on Barsoom. It is the race of black men.
โThe Tree of Life is dead, but before it died the plant men learned to detach themselves from it and roam the face of Barsoom with the other children of the First Parent.
โNow their bisexuality permits them to reproduce themselves after the manner of true plants, but otherwise they have progressed but little in all the ages of their existence. Their actions and movements are largely matters of instinct and not guided to any great extent by reason, since the brain of a plant man is but a trifle larger than the end of your smallest finger. They live upon vegetation and
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