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elsewhere, but did not reply.

The girl stamped her little foot in a peremptory manner.

โ€œThe daughter of Matai Shang is not accustomed to having her queries remain unanswered,โ€ she said. โ€œOne of the lesser breed should feel honoured that a member of the holy race that was born to inherit life eternal should deign even to notice him.โ€

Again the black smiled that wicked, knowing smile.

โ€œXodar, Dator of the First Born of Barsoom, is accustomed to give commands, not to receive them,โ€ replied the black pirate. Then, turning to me, โ€œWhat are your intentions concerning me?โ€

โ€œI intend taking you both back to Helium,โ€ I said. โ€œNo harm will come to you. You will find the red men of Helium a kindly and magnanimous race, but if they listen to me there will be no more voluntary pilgrimages down the river Iss, and the impossible belief that they have cherished for ages will be shattered into a thousand pieces.โ€

โ€œAre you of Helium?โ€ he asked.

โ€œI am a Prince of the House of Tardos Mors, Jeddak of Helium,โ€ I replied, โ€œbut I am not of Barsoom. I am of another world.โ€

Xodar looked at me intently for a few moments.

โ€œI can well believe that you are not of Barsoom,โ€ he said at length. โ€œNone of this world could have bested eight of the First Born single-handed. But how is it that you wear the golden hair and the jewelled circlet of a Holy Thern?โ€ He emphasized the word holy with a touch of irony.

โ€œI had forgotten them,โ€ I said. โ€œThey are the spoils of conquest,โ€ and with a sweep of my hand I removed the disguise from my head.

When the blackโ€™s eyes fell on my close-cropped black hair they opened in astonishment. Evidently he had looked for the bald pate of a thern.

โ€œYou are indeed of another world,โ€ he said, a touch of awe in his voice. โ€œWith the skin of a thern, the black hair of a First Born and the muscles of a dozen Dators it was no disgrace even for Xodar to acknowledge your supremacy. A thing he could never do were you a Barsoomian,โ€ he added.

โ€œYou are travelling several laps ahead of me, my friend,โ€ I interrupted. โ€œI glean that your name is Xodar, but whom, pray, are the First Born, and what a Dator, and why, if you were conquered by a Barsoomian, could you not acknowledge it?โ€

โ€œThe First Born of Barsoom,โ€ he explained, โ€œare the race of black men of which I am a Dator, or, as the lesser Barsoomians would say, Prince. My race is the oldest on the planet. We trace our lineage, unbroken, direct to the Tree of Life which flourished in the centre of the Valley Dor twenty-three million years ago.

โ€œFor countless ages the fruit of this tree underwent the gradual changes of evolution, passing by degrees from true plant life to a combination of plant and animal. In the first stages the fruit of the tree possessed only the power of independent muscular action, while the stem remained attached to the parent plant; later a brain developed in the fruit, so that hanging there by their long stems they thought and moved as individuals.

โ€œThen, with the development of perceptions came a comparison of them; judgments were reached and compared, and thus reason and the power to reason were born upon Barsoom.

โ€œAges passed. Many forms of life came and went upon the Tree of Life, but still all were attached to the parent plant by stems of varying lengths. At length the fruit tree consisted in tiny plant men, such as we now see reproduced in such huge dimensions in the Valley Dor, but still hanging to the limbs and branches of the tree by the stems which grew from the tops of their heads.

โ€œThe buds from which the plant men blossomed resembled large nuts about a foot in diameter, divided by double partition walls into four sections. In one section grew the plant man, in another a sixteen-legged worm, in the third the progenitor of the white ape and in the fourth the primeval black man of Barsoom.

โ€œWhen the bud burst the plant man remained dangling at the end of his stem, but the three other sections fell to the ground, where the efforts of their imprisoned occupants to escape sent them hopping about in all directions.

โ€œThus as time went on, all Barsoom was covered with these imprisoned creatures. For countless ages they lived their long lives within their hard shells, hopping and skipping about the broad planet; falling into rivers, lakes, and seas, to be still further spread about the surface of the new world.

โ€œCountless billions died before the first black man broke through his prison walls into the light of day. Prompted by curiosity, he broke open other shells and the peopling of Barsoom commenced.

โ€œThe pure strain of the blood of this first black man has remained untainted by admixture with other creatures in the race of which I am a member; but from the sixteen-legged worm, the first ape and renegade black man has sprung every other form of animal life upon Barsoom.

โ€œThe therns,โ€ and he smiled maliciously as he spoke, โ€œare but the result of ages of evolution from the pure white ape of antiquity. They are a lower order still. There is but one race of true and immortal humans on Barsoom. It is the race of black men.

โ€œThe Tree of Life is dead, but before it died the plant men learned to detach themselves from it and roam the face of Barsoom with the other children of the First Parent.

โ€œNow their bisexuality permits them to reproduce themselves after the manner of true plants, but otherwise they have progressed but little in all the ages of their existence. Their actions and movements are largely matters of instinct and not guided to any great extent by reason, since the brain of a plant man is but a trifle larger than the end of your smallest finger. They live upon vegetation and

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