Short Fiction by Selma Lagerlöf (android based ebook reader txt) 📕
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Selma Lagerlöf was a Swedish author, who, starting in 1891 with The Story of Gösta Berling, wrote a series of novels and short stories that soon garnered both national and international praise. This led to her winning the 1909 Nobel Prize for Literature “in appreciation of the lofty idealism, vivid imagination, and spiritual perception that characterize her writings,” the first woman to do so. She happily wrote for both adults and children, but the same feeling of romantic infatuation with the spiritual mysteries of life runs through all of her work, often anchored to her childhood home of Värmland in middle Sweden.
The collection brings together the available public domain translations into English, in chronological order of their original publication. The subjects are many, and include Swedish folk-stories, Biblical legends, and tales of robbers, kings and queens, fishermen, and saints. They were translated by Pauline Bancroft Flach, Jessie Brochner, and Velma Swanston Howard.
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- Author: Selma Lagerlöf
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Berg Rese came to him and told him to go to his bed. Tord moaned with pain and could not raise himself. Berg then thrust his arms under him and carried him there. But he felt as if he had got hold of a slimy snake; he had a taste in the mouth as if he had eaten the unholy horseflesh, it was so odious to him to touch the miserable thief.
He laid his own big bearskin over him and gave him water, more he could not do. Nor was it anything dangerous. Tord was soon well again. But through Berg’s being obliged to do his tasks and to be his servant, they had come nearer to one another. Tord dared to talk to him when he sat in the cave in the evening and cut arrow shafts.
“You are of a good race, Berg,” said Tord. “Your kinsmen are the richest in the valley. Your ancestors have served with kings and fought in their castles.”
“They have oftener fought with bands of rebels and done the kings great injury,” replied Berg Rese.
“Your ancestors gave great feasts at Christmas, and so did you, when you were at home. Hundreds of men and women could find a place to sit in your big house, which was already built before Saint Olof first gave the baptism here in Viken. You owned old silver vessels and great drinking-horns, which passed from man to man, filled with mead.”
Again Berg Rese had to look at the boy. He sat up with his legs hanging out of the bed and his head resting on his hands, with which he at the same time held back the wild masses of hair which would fall over his eyes. His face had become pale and delicate from the ravages of sickness. In his eyes fever still burned. He smiled at the pictures he conjured up: at the adorned house, at the silver vessels, at the guests in gala array and at Berg Rese, sitting in the seat of honor in the hall of his ancestors. The peasant thought that no one had ever looked at him with such shining, admiring eyes, or thought him so magnificent, arrayed in his festival clothes, as that boy thought him in the torn skin dress.
He was both touched and provoked. That miserable thief had no right to admire him.
“Were there no feasts in your house?” he asked.
Tord laughed. “Out there on the rocks with father and mother! Father is a wrecker and mother is a witch. No one will come to us.”
“Is your mother a witch?”
“She is,” answered Tord, quite untroubled. “In stormy weather she rides out on a seal to meet the ships over which the waves are washing, and those who are carried overboard are hers.”
“What does she do with them?” asked Berg.
“Oh, a witch always needs corpses. She makes ointments out of them, or perhaps she eats them. On moonlight nights she sits in the surf, where it is whitest, and the spray dashes over her. They say that she sits and searches for shipwrecked children’s fingers and eyes.”
“That is awful,” said Berg.
The boy answered with infinite assurance: “That would be awful in others, but not in witches. They have to do so.”
Berg Rese found that he had here come upon a new way of regarding the world and things.
“Do thieves have to steal, as witches have to use witchcraft?” he asked sharply.
“Yes, of course,” answered the boy; “everyone has to do what he is destined to do.” But then he added, with a cautious smile: “There are thieves also who have never stolen.”
“Say out what you mean,” said Berg.
The boy continued with his mysterious smile, proud at being an unsolvable riddle: “It is like speaking of birds who do not fly, to talk of thieves who do not steal.”
Berg Rese pretended to be stupid in order to find out what he wanted. “No one can be called a thief without having stolen,” he said.
“No; but,” said the boy, and pressed his lips together as if to keep in the words, “but if someone had a father who stole,” he hinted after a while.
“One inherits money and lands,” replied Berg Rese, “but no one bears the name of thief if he has not himself earned it.”
Tord laughed quietly. “But if somebody has a mother who begs and prays him to take his father’s crime on him. But if such a one cheats the hangman and escapes to the woods. But if someone is made an outlaw for a fishnet which he has never seen.”
Berg Rese struck the stone table with his clenched fist. He was angry. This fair young man had thrown away his whole life. He could never win love, nor riches, nor esteem after that. The wretched striving for food and clothes was all which was left him. And the fool had let him, Berg Rese, go on despising one who was innocent. He rebuked him with stern words, but Tord was not even as afraid as a sick child is of its mother, when she chides it because it has caught cold by wading in the spring brooks.
On one of the broad, wooded mountains lay a dark tarn. It was square, with as straight shores and as sharp corners as if it had been cut by the hand of man. On three sides it was surrounded by steep cliffs, on which pines clung with roots as thick as a man’s arm. Down by the pool, where the earth had
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