The Sorrows of Young Werther by J. W. von Goethe (early reader books TXT) 📕
Description
The Great Lisbon Earthquake of 1755 leveled the city of Lisbon and surrounding areas, and killed perhaps as many as 100,000 people. It came at a decisive time in the history of western thought: the melding of Faith, Philosophy, and Science into a post-enlightenment rational view of the universe. In some sense mankind had just begun to believe he had the universe figured out when the universe struck back with a tragedy so terrible in scale it could not be fit into any box of understanding. It was not predicted. It could not have been prevented. It was not rational. And it certainly could not have been the will of a benevolent God.
Lisbon was only one moment in a much larger context—industrialization was upending a pre-historic way of life, science was upending nature, and the first great republics in America and France were about to upend previously unchallenged forms of government. It was the awe, inspiration, and uncertainty of all this change that gave rise, ultimately, to Romanticism in art, literature, and music.
J. W. von Goethe is, by some accounts, the father of the romantic period in literature, or at least the proto-romantic Sturm und Drang (“Storm and Stress”) period. And The Sorrows of Young Werther was its genesis. It was Goethe’s first major work, an immediate sensation upon publication, and made Goethe a household name.
While Voltaire parodied rationalism in Candide, Goethe transcended it with the semi-autobiographical story of Werther, a young man governed more by his emotions than his reason, whose only employment is his delight in the romantic ideals of the pastoral lives he finds in the rural town of Walheim. There he also finds Charlotte, and in her an idealized but unobtainable old-world domesticity. Werther’s internal dialog about his growing obsession with Charlotte, and his inability to cope rationally with the fact that she is engaged to—and in love with—another man, form the bulk of the book in the form of a series of ever more intense letters to a friend.
Werther’s descent into sorrow has captivated readers for centuries, helped by Goethe’s intensely beautiful prose (translated here by R. D. Boylan), enchanting imagery, and obvious reverence for nature and a dying past.
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- Author: J. W. von Goethe
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“You were happy!” I exclaimed, as I returned quickly to the town, “ ‘as gay and contented as a man can be!’ ” God of heaven! and is this the destiny of man? Is he only happy before he has acquired his reason, or after he has lost it? Unfortunate being! And yet I envy your fate: I envy the delusion to which you are a victim. You go forth with joy to gather flowers for your princess—in winter—and grieve when you can find none, and cannot understand why they do not grow. But I wander forth without joy, without hope, without design; and I return as I came. You fancy what a man you would be if the states general paid you. Happy mortal, who can ascribe your wretchedness to an earthly cause! You do not know, you do not feel, that in your own distracted heart and disordered brain dwells the source of that unhappiness which all the potentates on earth cannot relieve.
Let that man die unconsoled who can deride the invalid for undertaking a journey to distant, healthful springs, where he often finds only a heavier disease and a more painful death, or who can exult over the despairing mind of a sinner, who, to obtain peace of conscience and an alleviation of misery, makes a pilgrimage to the Holy Sepulchre. Each laborious step which galls his wounded feet in rough and untrodden paths pours a drop of balm into his troubled soul, and the journey of many a weary day brings a nightly relief to his anguished heart. Will you dare call this enthusiasm, ye crowd of pompous declaimers? Enthusiasm! O God! thou seest my tears. Thou hast allotted us our portion of misery: must we also have brethren to persecute us, to deprive us of our consolation, of our trust in thee, and in thy love and mercy? For our trust in the virtue of the healing root, or in the strength of the vine, what is it else than a belief in thee from whom all that surrounds us derives its healing and restoring powers? Father, whom I know not—who wert once wont to fill my soul, but who now hidest thy face from me—call me back to thee; be silent no longer; thy silence shall not delay a soul which thirsts after thee. What man, what father, could be angry with a son for returning to him suddenly, for falling on his neck, and exclaiming, “I am here again, my father! forgive me if I have anticipated my journey, and returned before the appointed time! The world is everywhere the same—a scene of labour and pain, of pleasure and reward; but what does it all avail? I am happy only where thou art, and in thy presence am I content to suffer or enjoy.” And wouldst thou, heavenly Father, banish such a child from thy presence?
December 1.
Wilhelm, the man about whom I wrote to you—that man so enviable in his misfortunes—was secretary to Charlotte’s father; and an unhappy passion for her which he cherished, concealed, and at length discovered, caused him to be dismissed from his situation. This made him mad. Think, whilst you peruse this plain narration, what an impression the circumstance has made upon me! But it was related to me by Albert with as much calmness as you will probably peruse it.
December 4.
I implore your attention. It is all over with me. I can support this state no longer. Today I was sitting by Charlotte. She was playing upon her piano a succession of delightful melodies, with such intense expression! Her little sister was dressing her doll upon my lap. The tears came into my eyes. I leaned down, and looked intently at her wedding-ring: my tears fell—immediately she began to play that favourite, that divine, air which has so often enchanted me. I felt comfort from a recollection of the past, of those bygone days when that air was familiar to me; and then I recalled all the sorrows and the disappointments which I had since endured. I paced with hasty strides through the room, my heart became convulsed with painful emotions. At length I went up to her, and exclaimed with eagerness, “For Heaven’s sake, play that air no longer!” She stopped, and looked steadfastly at me. She then said, with a smile which sunk deep into my heart, “Werther, you are ill: your dearest food is distasteful to you. But go, I entreat you, and endeavour to compose yourself.” I tore myself away. God, thou seest my torments, and wilt end them!
December 6.
How her image haunts me! Waking or asleep, she fills my entire soul! Soon as I close my eyes, here, in my brain, where all the nerves of vision are concentrated, her dark eyes are imprinted. Here—I do not know how to describe it; but, if I shut my eyes, hers are immediately before me: dark as an abyss they open upon me, and absorb my senses.
And what is man—that boasted demigod? Do not his powers fail when he most requires their use? And whether he soar in joy, or sink in sorrow, is not his career in both inevitably arrested? And, whilst he fondly dreams that he is grasping at infinity, does he not feel compelled to return to a consciousness of his cold, monotonous existence?
The Editor to the ReaderIt is a matter of extreme regret that we want original evidence of the last remarkable days of our friend; and we are, therefore, obliged to interrupt the progress of his correspondence, and to supply the deficiency by a connected narration.
I have felt it my duty
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