Short Fiction by Leo Tolstoy (book reader for pc TXT) đź“•
Description
While perhaps best known for his novels War and Peace and Anna Karenina, the Russian author and religious thinker Leo Tolstoy was also a prolific author of short fiction. This Standard Ebooks production compiles all of Tolstoy’s short stories and novellas written from 1852 up to his death, arranged in order of their original publication.
The stories in this collection vary enormously in size and scope, from short, page-length fables composed for the education of schoolchildren, to full novellas like “Family Happiness.” Readers who are familiar with Tolstoy’s life and religious experiences—as detailed, for example, in his spiritual memoir A Confession—may be able to trace the events of Tolstoy’s life through the changing subjects of these stories. Some early stories, like “The Raid” and the “Sevastopol” sketches, draw from Tolstoy’s experiences in the Caucasian War and the Crimean War when he served in the Imperial Russian Army, while other early stories like “Recollections of a Scorer” and “Two Hussars” reflect Tolstoy’s personal struggle with gambling addiction.
Later stories in the collection, written during and after Tolstoy’s 1870s conversion to Christian anarcho-pacifism (a spiritual and religious philosophy described in detail in his treatise The Kingdom of God is Within You), frequently reflect either Tolstoy’s own experiences in spiritual struggle (e.g. “The Death of Ivan Ilyitch”) or his interpretation of the New Testament (e.g. “The Forged Coupon”), or both. Many later stories, like “Three Questions” and “How Much Land Does a Man Need?” are explicitly didactic in nature and are addressed to a popular audience to promote his religious ideals and views on social and economic justice.
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- Author: Leo Tolstoy
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All that day while Elisha stopped behind in the hut with the sick people, EfĂm waited for him. He only went on a little way before he sat down. He waited and waited, had a nap, woke up again, and again sat waiting; but his comrade did not come. He gazed till his eyes ached. The sun was already sinking behind a tree, and still no Elisha was to be seen.
“Perhaps he has passed me,” thought EfĂm, “or perhaps someone gave him a lift and he drove by while I slept, and did not see me. But how could he help seeing me? One can see so far here in the steppe. Shall I go back? Suppose he is on in front, we shall then miss each other completely and it will be still worse. I had better go on, and we shall be sure to meet where we put up for the night.”
He came to a village, and told the watchman, if an old man of a certain description came along, to bring him to the hut where EfĂm stopped. But Elisha did not turn up that night. EfĂm went on, asking all he met whether they had not seen a little, bald-headed, old man? No one had seen such a traveller. EfĂm wondered, but went on alone, saying:
“We shall be sure to meet in Odessa, or on board the ship,” and he did not trouble more about it.
On the way, he came across a pilgrim wearing a priest’s coat, with long hair and a skullcap such as priests wear. This pilgrim had been to Mount Athos, and was now going to Jerusalem for the second time. They both stopped at the same place one night, and, having met, they travelled on together.
They got safely to Odessa, and there had to wait three days for a ship. Many pilgrims from many different parts were in the same case. Again EfĂm asked about Elisha, but no one had seen him.
EfĂm got himself a foreign passport, which cost him five roubles. He paid forty roubles for a return ticket to Jerusalem, and bought a supply of bread and herrings for the voyage.
The pilgrim began explaining to EfĂm how he might get onto the ship without paying his fare; but EfĂm would not listen. “No, I came prepared to pay, and I shall pay,” said he.
The ship was freighted, and the pilgrims went on board, EfĂm and his new comrade among them. The anchors were weighed, and the ship put out to sea.
All day they sailed smoothly, but towards night a wind arose, rain came on, and the vessel tossed about and shipped water. The people were frightened: the women wailed and screamed, and some of the weaker men ran about the ship looking for shelter. EfĂm too was frightened, but he would not show it, and remained at the place on deck where he had settled down when first he came on board, beside some old men from TambĂłf. There they sat silent, all night and all next day, holding on to their sacks. On the third day it grew calm, and on the fifth day they anchored at Constantinople. Some of the pilgrims went on shore to visit the Church of St. Sophia, now held by the Turks. EfĂm remained on the ship, and only bought some white bread. They lay there for twenty-four hours, and then put to sea again. At Smyrna they stopped again; and at Alexandria; but at last they arrived safely at Jaffa, where all the pilgrims had to disembark. From there still it was more than forty miles by road to Jerusalem. When disembarking the people were again much frightened. The ship was high, and the people were dropped into boats, which rocked so much that it was easy to miss them and fall into the water. A couple of men did get a wetting, but at last all were safely landed.
They went on on foot, and at noon on the third day reached Jerusalem. They stopped outside the town, at the Russian inn, where their passports were endorsed. Then, after dinner, EfĂm visited the Holy Places with his companion, the pilgrim. It was not the time when they could be admitted to the Holy Sepulchre, but they went to the Patriarchate. All the pilgrims assembled there. The women were separated from the men, who were all told to sit in a circle, barefoot. Then a monk came in with a towel to wash their feet. He washed, wiped, and then kissed their feet, and did this to everyone in the circle. EfĂm’s feet were washed and kissed, with the rest. He stood through vespers and matins, prayed, placed candles at the shrines, handed in booklets inscribed with his parents’ names, that they might be mentioned in the church prayers. Here at the Patriarchate food and wine were given them. Next morning they went to the cell of Mary of Egypt, where she had lived doing
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