The Decameron by Giovanni Boccaccio (best classic books of all time txt) π
Description
In the time of a devastating pandemic, seven women and three men withdraw to a country estate outside Florence to give themselves a diversion from the death around them. Once there, they decide to spend some time each day telling stories, each of the ten to tell one story each day. They do this for ten days, with a few other days of rest in between, resulting in the 100 stories of the Decameron.
The Decameron was written after the Black Plague spread through Italy in 1348. Most of the tales did not originate with Boccaccio; some of them were centuries old already in his time, but Boccaccio imbued them all with his distinctive style. The stories run the gamut from tragedy to comedy, from lewd to inspiring, and sometimes all of those at once. They also provide a detailed picture of daily life in fourteenth-century Italy.
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- Author: Giovanni Boccaccio
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Alessandro, albeit he knew her not, having regard to her company and retinue, judged her to be of necessity noble and rich and saw that she was very fair; wherefore, without overlong thought, he replied that, if this pleased her, it was mighty agreeable to him. Accordingly, sitting up with him in bed, she put a ring into his hand and made him espouse her91 before a picture wherein our Lord was portrayed, after which they embraced each other and solaced themselves with amorous dalliance, to the exceeding pleasure of both parties, for so much as remained of the night.
When the day came, after they had taken order together concerning their affairs, Alessandro arose and departed the chamber by the way he had entered, without any knowing where he had passed the night. Then, glad beyond measure, he took to the road again with the abbot and his company and came after many days to Rome. There they abode some days, after which the abbot, with the two knights and Alessandro and no more, went in to the Pope and having done him due reverence, bespoke him thus, βHoly Father, as you should know better than any other, whoso is minded to live well and honestly should, inasmuch as he may, eschew every occasion that may lead him to do otherwise; the which that I, who would fain live honestly, may throughly do, having fled privily with a great part of the treasures of the King of England my father, (who would have given me to wife to the King of Scotland, a very old prince, I being, as you see, a young maid), I set out, habited as you see me, to come hither, so your Holiness might marry me. Nor was it so much the age of the King of Scotland that made me flee as the fear, if I were married to him, lest I should, for the frailty of my youth, be led to do aught that might be contrary to the Divine laws and the honour of the royal blood of my father. As I came, thus disposed, God, who alone knoweth aright that which behoveth unto everyone, set before mine eyes (as I believe, of His mercy) him whom it pleased Him should be my husband, to wit, this young man,β showing Alessandro, βwhom you see here beside me and whose fashions and desert are worthy of however great a lady, although belike the nobility of his blood is not so illustrious as the blood-royal. Him, then, have I taken and him I desire, nor will I ever have any other than he, however it may seem to my father or to other folk. Thus, the principal occasion of my coming is done away; but it pleased me to make an end of my journey, at once that I might visit the holy and reverential places, whereof this city is full, and your Holiness and that through you I might make manifest, in your presence and consequently in that of the rest of mankind, the marriage contracted between Alessandro and myself in the presence of God alone. Wherefore I humbly pray you that this which hath pleased God and me may find favour with you and that you will vouchsafe us your benison, in order that with this, as with more assurance of His approof whose Vicar you are, we may live and ultimately die together.β
Alessandro marvelled to hear that the damsel was the Kingβs daughter of England and was inwardly filled with exceeding great gladness; but the two knights marvelled yet more and were so incensed, that, had they been otherwhere than in the Popeβs presence, they had done Alessandro a mischief and belike the lady also. The Pope also, on his part, marvelled exceedingly both at the habit of the lady and at her choice; but, seeing that there was no going back on that which was done, he consented to satisfy her of her prayer. Accordingly, having first appeased the two knights, whom he knew to be angered, and made them well at one again with the lady and Alessandro, he took order for that which was to do, and the day appointed by him being come, before all the cardinals and many other men of great worship, come, at his bidding, to a magnificent bride-feast prepared by him, he produced the lady, royally apparelled, who showed so fair and so agreeable that she was worthily commended of all, and on like wise Alessandro splendidly attired, in bearing and appearance no whit like a youth who had lent at usury, but rather one of royal blood, and now much honoured of the two knights. There he caused solemnly celebrate the marriage afresh and after goodly and magnificent nuptials made, he dismissed them with his benison.
It pleased Alessandro, and likewise the lady, departing Rome, to betake themselves to Florence, whither report had already carried the news. There they were received by the townsfolk with the utmost honour and the lady caused liberate the three brothers, having first paid every man [his due]. Moreover, she reinstated them and their ladies in their possessions and with everyoneβs goodwill, because of this, she and her husband departed Florence, carrying Agolante with them, and coming to Paris, were honourably entertained by the King. Thence the two
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