The Best of World SF by Lavie Tidhar (children's ebooks free online .txt) 📕

solid, the lights dazzling, so he can’t see the apparitions as clearly. But once he saw a milkman going past him on Shahjahan road, complete with humped white cow and tinkling bell. Under the stately, ancient trees that partly shaded the streetlamps, the milkman stopped to speak to his cow and faded into the dimness of twilight.

When he was younger he thought the apparitions he saw were ghosts of the dead, but now he knows that is not true. Now he has a theory that his visions are tricks of time, tangles produced when one part of the time-stream rubs up against another and the two cross for a moment. He has decided (after years of struggle) that he is not insane after all; his brain is wired differently from others, enabling him to discern these temporal coincidences. He knows he is not the only one with this ability, because some of the people he sees also see him, and shrink back in terror. The thought that he is a ghost to people long dead or still to come in this world both amuses and terrifies him.

He’s seen more apparitions in the older parts of the city than anywhere else, and he’s not sure why. There is plenty of history in Delhi, no doubt about that – the city’s past goes back into myth, when the Pandava brothers of the epic Mahabharata first founded their fabled capital, Indraprastha, some three thousand years ago. In medieval times alone there were seven cities of Delhi, he remembers, from a well-thumbed history textbook – and the eighth city was established by the British during the days of the Raj. The city of the present day, the ninth, is the largest. Only for Aseem are the old cities of Delhi still alive, glimpsed like mysterious islands from a passing ship, but real, nevertheless. He wishes he could discuss his temporal visions with someone who would take him seriously and help him understand the nature and limits of his peculiar malady, but ironically, the only sympathetic person he’s met who shares his condition happened to live in AD 1100 or thereabouts, the time of Prithviraj Chauhan, the last great Hindu ruler of Delhi.

He was walking past the faded white colonnades of some building in Connaught Place when he saw her: an old woman in a long skirt and shawl, making her way sedately across the car park, her body rising above the road and falling below its surface in parallel with some invisible topography. She came face to face with Aseem – and saw him. They both stopped. Clinging to her like gray ribbons were glimpses of her environs – he saw mist, the darkness of trees behind her. Suddenly, in the middle of summer, he could smell fresh rain. She put a wondering arm out toward him but didn’t touch him. She said: ‘What age are you from?’ in an unfamiliar dialect of Hindi. He did not know how to answer the question, or how to contain within him that sharp shock of joy. She, too, had looked across the barriers of time and glimpsed other people, other ages. She named Prithviraj Chauhan as her king. Aseem told her he lived some 900 years after Chauhan. They exchanged stories of other visions – she had seen armies, spears flashing, and pale men with yellow beards, and a woman in a metal carriage, crying. He was able to interpret some of this for her before she began to fade away. He started toward her as though to step into her world, and ran right into a pillar. As he picked himself off the ground he heard derisive laughter. Under the arches a shoeshine boy and a man chewing betel leaf were staring at him, enjoying the show.

Once he met the mad emperor, Mohammad Shah. He was walking through Red Fort one late afternoon, avoiding clumps of tourists and their clicking cameras. He was feeling particularly restless; there was a smoky tang in the air, because some gardener in the grounds was burning dry leaves. As the sun set, the red sandstone fort walls glowed, then darkened. Night came, blanketing the tall ramparts, the lawns through which he strolled, the shimmering beauty of the Pearl Mosque, the languorous curves of the now distant Yamuna that had once flowed under this marble terrace. He saw a man standing, leaning over the railing, dressed in a red silk sherwani, jewels at his throat, a gem studded in his turban. He smelled of wine and rose attar, and he was singing a song about a night of separation from the Beloved, slurring the words together.

Bairan bhayii raat sakhiya…

Mammad Shah piya sada Rangila…

Mohammad Shah Rangila, early 1700s, Aseem recalled. The Emperor who loved music, poetry and wine more than anything, who ignored warnings that the Persian king was marching to Delhi with a vast army… ‘Listen, king,’ Aseem whispered urgently, wondering if he could change the course of history, ‘You must prepare for battle. Else Nadir Shah will overrun the city. Thousands will be butchered by his army…’

The king lifted wine-darkened eyes. ‘Begone, wraith!’

Sometimes he stops at the India Gate lawns in the heart of modern Delhi and buys ice cream from a vendor, and eats it sitting by one of the fountains that Lutyens built. Watching the play of light on the shimmering water, he thinks about the British invaders, who brought one of the richest and oldest civilizations on earth to abject poverty in only two hundred years. They built these great edifices, gracious buildings and fountains, but even they had to leave it all behind. Kings came and went, the goras came and went, but the city lives on. Sometimes he sees apparitions of the goras, the palefaces, walking by him or riding on horses. Each time he yells out to them: ‘Your people are doomed. You will leave here. Your Empire will crumble.’ Once in a while they glance at him, startled, before they fade away.

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