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but a day on which the laboring man shall walk out under God's free skies and say: This is my day, the day of a freeman. [Applause.] The tendency is to transplant a European Sabbath here; the German with his lager, and the Frenchman with his wine, and the Irishman with his shillalah. [Laughter.] No, no, gentlemen, stay on the other side of the great deep. We don't want these things or this day on this side of the broad Atlantic.

There is another attribute that belongs to the true American citizenβ€”the recognition of Christianity as the religion of our country. Webster, our greatest expounder of constitutional law, did not hesitate to declare that Christianityβ€”not Methodist Christianity, not Roman Catholic Christianity, not Presbyterian Christianityβ€”but Christianity as taught by the four Evangelists, is the recognized religion of this land. Recognized how far? So far that its ethics shall be embodied in our constitutional and statutory law; so far that its teachings of the brotherhood of mankind shall be accepted; so far that its lessons of fraternity, equality, justice; and mercy shall be incorporated in the law of society. Those beautiful moralities that fell from the lips of the divine Son of God have been incorporated in the laws of the land, and that with few exceptions. Our chaplains for the army and navy and for Congress are in recognition of this. On that sacred book the oath of Presidential responsibility is taken. And this Thanksgiving Day, appointed by the President, is a monument of proof. These point to Christianity as the dominant religion of the land, not to the exclusion of the Jew, not to the exclusion of the Greek, not to the exclusion of the Mohammedan, not to the exclusion of the Brahmin, but permeating society with its principles.

Then, citizens, the danger which comes from this foreign population is to be met in this way, first, to hold that this country is for Americans who are clothed with these seven attributes.

I do not exaggerate the danger when I remind you that there are great movements among the peoples of the earth, as never before. Remember that the population of Europe has increased twenty-seven millions from 1870 to 1880, and at this rate of increase Europe can send to us two millions of immigrants a year for the next hundred years. Our foreign-born population is said to be seven millions, and their children of the first generation would make fifteen millions. In 1882 immigration reached the enormous figure of eight hundred thousand, and at the present rate of immigration it is said there will be in the year 1900, fourteen years from now, nineteen millions of persons of foreign birth, and with their children of the first generation there will be forty-three millions in this land of foreign born. Now the question, and a serious one, is, Who are those that come? I have said some are noble, some are true, some are easily transformed into the Typical American. But then we are to remember that most of the foreigners who come here are twelve times as much disposed to crime as are the native stock.

Our population of foreign extraction is sadly conspicuous in our criminal records. This element constituted, in 1870, 20 per cent. of the population of New England, and furnished 75 per cent. of the crime. The Howard Society of London reports that 74 per cent. of the Irish discharged convicts have come to the United States. I hold in my hand the annual rum bill of this country for the last year. It is nine hundred millions of dollars! I ask myself, Who drinks this rum? Native Americans? Some! [Laughter.] Some drink a good deal. [Renewed laughter.] But let us see the danger that comes to us from inebriety among our foreign population.

The wholesale dealers in liquor are estimated at sixty-five per cent. foreign born, and the brewers seventy-five per cent. Let us take Philadelphia, that old Quaker city, the City of Brotherly Love, that city that seems to be par excellence the city of the world, and here are the figures: There were 8,034 persons in the rum traffic, and who were they? Chinamen, 2; Jews, 2; Italians, 18; Spaniards, 140; Welsh, 160; French, 285; Scotch, 497; English, 568; Germans, 2,179; Irish, 3,041; Africans, 265; American, 205. I suppose we will have to mix the Africans with the Americans, and the total would be 470 Americans, and then there were persons of unknown nationality in the rum traffic, 672; the sum total being 8,034. Of this number 3,696 were females, but out of the 3,696 all were foreigners but one. There was one American woman in the rum business, and I blush for my country. Yet there were 1,104 German women, and 2,548 Irish, and of the whole number of the 8,034 engaged in the liquor traffic of that city, 6,418 had been arrested for some crime. [Applause.] We are bound to look at these facts. Are we a nation of foreign drunkards?

Then there is another dangerβ€”the tendency of emigrant colonization. I suppose it is known to you that New Mexico is in the hands of foreignersβ€”in the hands of the Catholic Church. It is also a fact of Congressional report that 20,557,000 acres of land are in the possession of twenty-nine alien corporations and individuals, an area greater than the whole of Ireland. I would have no part of this country subject to any church. I would have no foreign language taught in the public schools to the exclusion of or in preference to the English language. I would have no laws published in a foreign language, whether for the French of Louisiana or the Germans of Cincinnati. [Loud applause.] I would utter my solemn protest, and that in the hearing of all politicians, especially those men who want to be Presidents and can not be Presidents, and those who hope to be ere longβ€”I would utter my solemn protest to-day against what is known as the "Irish vote" and the "German vote." [Applause.] We do not want any "foreign vote." Down with the politician that would seek an "Irish vote" or "German vote." [Great applause.] All we want here is an American vote. I would not vote for any man for President who would stoop so low as to bid for the German vote or the Irish vote. [Continued applause.] The other safeguard is an extension of the term of residence required for naturalization. Some say make the term twenty-one years. What is the term now? Five years. I read from "Revised Statutes," section 2165 and 2174, that a person applying for citizenship must be a resident of the United States at least five years, and one year within the State or Territory wherein the application is made, and that during that term (I wish I had all the judges here to-day) and that during that term he is to give satisfactory assurance to the court that he has behaved as a man of good moral character, attached to the principles of the Constitution of the United States, and well disposed to the good order and happiness of the same. "A man of good moral character!" what a sublime utterance, and how infinite. I would be glad to know what judge takes the pains, when a hundred of these foreigners apply just on the eve of the election, that they may qualify themselves to vote, what judge inquires whether they are men of good moral character? Yet such is the provision of the law of the land. We have assumed the authority to limit suffrage. We say that women shall not vote, which is a great mistake. [Sensation.] You are not up to that. [Laughter.] My wife is as competent to vote as I. On all moral questions, especially the temperance question, I would trust the women ten times before I would the men. It is an abuse of the very genius of our Government to proscribe the Chinese. We say the negro may vote because his skin is black. We say the Dutchman, the Irishman, the Italian may vote, because his skin ought to be white, but the Chinese can not vote because his skin is yellow. The word "white" is used in the statute of limitation. We say to the young American who graduates with the highest honors at eighteen, you must wait three years longer before you can stand with the Irishman with his brogans and the Teuton with his lager and vote for the rulers of your native land. I would have the term of naturalization extended, some say till the foreigner has been here twenty-one years. Extend the term to ten years, fifteen years. Say to all persons who come to this country from foreign lands, that after 1890 they shall remain here fifteen years to become indoctrinated in our free institutions, learn the seven attributes of the American citizen, and then be prepared to love America for America's sake. [Applause.]

Thus protected we can look forward to a glorious future, and the eye of prophecy can sweep the horizon of a deathless hope. Look forward to the time when our place among the nations shall be the umpire of the world. When England and Germany and France shall refer their international questions to us for adjudication which otherwise would be adjusted on the field of carnage; when we shall dictate to the world by moral suasion, what shall be the rights of citizens and what shall be the duty of the Government over them.

The proud position of my country looms up before me. England may plant commercial colonies around the globe, and so may Germany and so may France, but let it be the mission of this country to plant colonies of moral ideas wherever the sun shines, and transform the political sentiments of the world until all men shall be recognized as created free and equal by the Father Almighty. Let this be our proud position. Then it shall never be said that the ocean was dug for America's grave, that the winds were woven for her winding sheet, that the mountains were reared for her tombstone. But rather we shall live on, and gifted with immortal youth, America shall ascend the mountain tops of the oncoming centuries with the old flag in her hand, symbol of universal liberty, the light of whose stars shall blend their radiance with the dawn of the millennium.

EXTRACTS FROM LETTERS.

"Your sermon yesterday upon the essential features of Americanism deserves the applause of the nation. God speed you in your noble mission."

Washington, D. C.

"Your sermon to-day was a masterpiece. God bless you."

Washington, D. C.

"I thank you from the bottom of my American heart for your sermon on 'America for Americans.'"

Washington, D. C.

"Your sermon exactly describes my sentiments, which you have put in a cleaner and plainer light than I can."

Maryland.

"Let me congratulate you with all my heart on your immigration sermon yesterday."

Wisconsin.

"I have read the report of your sermon, and had I been present would have risen to my feet in an 'Amen' applause."

Ohio.

"I have read your sermon, and thank God that one man has the manhood to speak his mind on a subject which must soon come to the forefront for investigation."

St. Louis.

"You struck the people's heart on Thanksgiving Day, and put a needed truth just right."

New York.






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