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an ordinary woman and lived as a man. He was put to death in the cruelest way, nailed to a cross, but he came back from the dead and now sits in Heaven. He will judge us all after death. Those who know him and believe in him will join him in Heaven.โ€

โ€œEveryone else goes to hell,โ€ the headman added, sounding remarkably cheerful about it. His wife was weeping silently now.

โ€œWhere does this teaching come from?โ€ Shigeru questioned.

โ€œFrom far away in the West. Our founder, the saint whose name I bear, brought it from Tenjiku to Shin over a thousand years before, and from there teachers came to the Eight Islands hundreds of years ago.โ€

It sounded like any other legend to Shigeru, possibly founded in truth but overlaid by centuries of human imagination, wishful thinking, and self-delusion.

โ€œYou may think we are mad,โ€ Nesutoro said, sweat pouring from him. โ€œBut we know our Godโ€™s presence: He lives inside usโ€ฆโ€

โ€œThey have a ritual meal,โ€ the headman explained. โ€œWhen they share food and wine, they believe they eat their god.โ€ He laughed as if to show that he did not share such outlandish beliefs.

The wife spoke suddenly. โ€œHe gave himself for us. He suffered so we might live. Everyone, anyone-even me, a woman. In his eyes I am as good as a man, as my husband, even asโ€ฆโ€

Her husband slammed his fist into the matting. โ€œBe quiet!โ€ He bowed low to Shigeru. โ€œForgive her, Lord Otori, her grief makes her forget herself.โ€

Shigeru was astonished by her words and equally by the fact that she had dared to speak in his presence at all. He could not remember ever hearing a peasant woman speak directly to him. He was both affronted and intrigued. He felt Kiyoshige tense next to him and held up his hand to restrain the younger man. He thought Kiyoshige might draw his sword and cut her down-anywhere else the woman would have been punished immediately for her insolence, but here in the bare, impoverished house, alongside the suffering man, it was as if they had moved into a different world, where the rigid codes of his society no longer applied. He felt compassion stir within him. He had, after all, inquired about the beliefs of these people called the Hidden. Now he was learning about them, not only through words but directly through the person of the woman in front of him, who believed herself to be his equal.

โ€œThere is another image,โ€ she said abruptly. โ€œLord Otori should knowโ€ฆโ€ Again she glanced directly at him, but after that one look, she lowered her eyes again. Her voice became softer-he had to strain to hear it, leaning forward toward her. โ€œIt is the mother and child,โ€ she whispered. โ€œShe is the mother of God, the child is Godโ€™s son. Our way honors women and their children and seeks to protect them against the cruelty of men. God will punish those who persecute us-even the Iida lords.โ€

17

When they left early the following morning, smoke still rose from the charred beams and thatch; it tasted raw in Shigeruโ€™s throat. The smell of burning made the young horses nervous, and they jibbed and pig-rooted as the riders followed a narrow track through the rice fields and then up the side of a low range of hills, where the dry fields of vegetables-pumpkins, beans, onions, and carrots-gave way to bamboo groves and then to an upland forest of beech and cedar. They went in single file, which gave no chance for conversation, but when they stopped at the head of the range to let the horses drink from a shallow pool filled by a spring, Kiyoshige remarked, โ€œSo this strange sect is to come under your protection?โ€

โ€œTo tell you the truth,โ€ Shigeru replied, โ€œthe sect does not bother me one way or the other. They seem harmless enough. But as long as they are Otori, I will protect them against the Tohan. If they are to be eradicated, it will be our decision. We will not allow the Tohan to decide such things for us.โ€

Irie said, โ€œThis is an entirely reasonable position. No one can find fault with it.โ€

โ€œIโ€™ve been thinking about Kitano,โ€ Shigeru went on. โ€œWe are within his domain-my first instinct was to try to keep this from him. But he will be told as soon as we arrive in Chigawa. So I believe it is better to confront him head-on and send messengers ourselves, demanding that his sons be recalled from Inuyama and that he himself come to Chigawa to reaffirm his vows of loyalty to my father and myself.โ€

โ€œAnd if the Iida do not allow the boys to return?โ€

โ€œWe must find some way of applying pressure so they comply.โ€

โ€œLike what?โ€ Kiyoshige asked. โ€œThereโ€™s not much we can bargain with.โ€

โ€œLord Irie?โ€

โ€œIโ€™m afraid Kiyoshige is right: we can threaten further attacks, but thatโ€™s more likely to enrage and harden the Iida than persuade them. And we must be careful not to be drawn into full-scale war, for we are not prepared for it yet.โ€

โ€œHow long would it take the Otori to be ready for war with the Tohan?โ€

โ€œNext year, the year after.โ€

โ€œWe are a match for the Tohan right now!โ€ Kiyoshige said hotly.

โ€œMan for man, I donโ€™t doubt it, but they outnumber us; they have more foot soldiers.โ€

โ€œAll the more reason to keep men like Kitano loyal,โ€ Shigeru said. โ€œWe must also start increasing our men and equipment as soon as I return to Hagi.โ€

THE TOWNSPEOPLE OF CHIGAWA were astonished and elated at the unexpected appearance of the heir to the clan. Like the villagers, they had feared they had been forgotten and before much longer would find themselves Tohan. Shigeru and his men were given an enthusiastic welcome and invited to the largest inn. Messengers were sent to Tsuwano. Irie and Kiyoshige waited in the town for Kitanoโ€™s response and Haradaโ€™s return with reinforcements, making the arrangements necessary to house and feed so many men and horses. Two days later,

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