White Fang by Jack London (good book recommendations txt) 📕

fast with a thong, and in the morning turned him over to Beauty Smith. And here was where the difference came in. Beauty Smith gave him a beating. Tied securely, White Fang could only rage futilely and endure the punishment. Club and whip were both used upon him, and he experienced the worst beating he had ever received in his life. Even the big beating given him in his puppyhood by Grey Beaver was mild compared with this.

Beauty Smith enjoyed the task. He delighted in it. He gloated over his victim, and his eyes flamed dully, as he swung the whip or club and listened to White Fang’s cries of pain and to his helpless bellows and snarls. For Beauty Smith was cruel in the way that cowards are cruel. Cringing and snivelling himself before the blows or angry speech of a man, he revenged himself, in turn, upon creatures weaker than he. All life likes power, and Beauty Smith was no exception. Denied the expression of power amongst his own kind, he fell back upon the lesser creatures and there vindicated the life that was in him. But Beauty Smith had not created himself, and no blame was to be attached to him. He had come into the world with a twisted body and a brute intelligence. This had constituted the clay of him, and it had not been kindly moulded by the world.

White Fang knew why he was being beaten. When Grey Beaver tied the thong around his neck, and passed the end of the thong into Beauty Smith’s keeping, White Fang knew that it was his god’s will for him to go with Beauty Smith. And when Beauty Smith left him tied outside the fort, he knew that it was Beauty Smith’s will that he should remain there. Therefore, he had disobeyed the will of both the gods, and earned the consequent punishment. He had seen dogs change owners in the past, and he had seen the runaways beaten as he was being beaten. He was wise, and yet in the nature of him there were forces greater than wisdom. One of these was fidelity. He did not love Grey Beaver, yet, even in the face of his will and his anger, he was faithful to him. He could not help it. This faithfulness was a quality of the clay that composed him. It was the quality that was peculiarly the possession of his kind; the quality that set apart his species from all other species; the quality that has enabled the wolf and the wild dog to come in from the open and be the companions of man.

After the beating, White Fang was dragged back to the fort. But this time Beauty Smith left him tied with a stick. One does not give up a god easily, and so with White Fang. Grey Beaver was his own particular god, and, in spite of Grey Beaver’s will, White Fang still clung to him and would not give him up. Grey Beaver had betrayed and forsaken him, but that had no effect upon him. Not for nothing had he surrendered himself body and soul to Grey Beaver. There had been no reservation on White Fang’s part, and the bond was not to be broken easily.

So, in the night, when the men in the fort were asleep, White Fang applied his teeth to the stick that held him. The wood was seasoned and dry, and it was tied so closely to his neck that he could scarcely get his teeth to it. It was only by the severest muscular exertion and neck-arching that he succeeded in getting the wood between his teeth, and barely between his teeth at that; and it was only by the exercise of an immense patience, extending through many hours, that he succeeded in gnawing through the stick. This was something that dogs were not supposed to do. It was unprecedented. But White Fang did it, trotting away from the fort in the early morning, with the end of the stick hanging to his neck.

He was wise. But had he been merely wise he would not have gone back to Grey Beaver who had already twice betrayed him. But there was his faithfulness, and he went back to be betrayed yet a third time. Again he yielded to the tying of a thong around his neck by Grey Beaver, and again Beauty Smith came to claim him. And this time he was beaten even more severely than before.

Grey Beaver looked on stolidly while the white man wielded the whip. He gave no protection. It was no longer his dog. When the beating was over White Fang was sick. A soft southland dog would have died under it, but not he. His school of life had been sterner, and he was himself of sterner stuff. He had too great vitality. His clutch on life was too strong. But he was very sick. At first he was unable to drag himself along, and Beauty Smith had to wait half-an-hour for him. And then, blind and reeling, he followed at Beauty Smith’s heels back to the fort.

But now he was tied with a chain that defied his teeth, and he strove in vain, by lunging, to draw the staple from the timber into which it was driven. After a few days, sober and bankrupt, Grey Beaver departed up the Porcupine on his long journey to the Mackenzie. White Fang remained on the Yukon, the property of a man more than half mad and all brute. But what is a dog to know in its consciousness of madness? To White Fang, Beauty Smith was a veritable, if terrible, god. He was a mad god at best, but White Fang knew nothing of madness; he knew only that he must submit to the will of this new master, obey his every whim and fancy.

III The Reign of Hate

Under the tutelage of the mad god, White Fang