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eat in Arthur’s hall;
For good ye are and bad, and like to coins,
Some true, some light, but every one of you
Stamped with the image of the King; and now
Tell me, what drove thee from the Table Round,
My brother? was it earthly passion crost?”

“Nay,” said the knight; “for no such passion mine.
But the sweet vision of the Holy Grail
Drove me from all vainglories, rivalries,
And earthly heats that spring and sparkle out
Among us in the jousts, while women watch
Who wins, who falls; and waste the spiritual strength
Within us, better offered up to Heaven.”

To whom the monk: “The Holy Grail!⁠—I trust
We are green in Heaven’s eyes; but here too much
We moulder⁠—as to things without I mean⁠—
Yet one of your own knights, a guest of ours,
Told us of this in our refectory,
But spake with such a sadness and so low
We heard not half of what he said. What is it?
The phantom of a cup that comes and goes?”

“Nay, monk! what phantom?” answered Percivale.
“The cup, the cup itself, from which our Lord
Drank at the last sad supper with his own.
This, from the blessed land of Aromat⁠—
After the day of darkness, when the dead
Went wandering o’er Moriah⁠—the good saint
Arimathaean Joseph, journeying brought
To Glastonbury, where the winter thorn
Blossoms at Christmas, mindful of our Lord.
And there awhile it bode; and if a man
Could touch or see it, he was healed at once,
By faith, of all his ills. But then the times
Grew to such evil that the holy cup
Was caught away to Heaven, and disappeared.”

To whom the monk: “From our old books I know
That Joseph came of old to Glastonbury,
And there the heathen Prince, Arviragus,
Gave him an isle of marsh whereon to build;
And there he built with wattles from the marsh
A little lonely church in days of yore,
For so they say, these books of ours, but seem
Mute of this miracle, far as I have read.
But who first saw the holy thing today?”

“A woman,” answered Percivale, “a nun,
And one no further off in blood from me
Than sister; and if ever holy maid
With knees of adoration wore the stone,
A holy maid; though never maiden glowed,
But that was in her earlier maidenhood,
With such a fervent flame of human love,
Which being rudely blunted, glanced and shot
Only to holy things; to prayer and praise
She gave herself, to fast and alms. And yet,
Nun as she was, the scandal of the Court,
Sin against Arthur and the Table Round,
And the strange sound of an adulterous race,
Across the iron grating of her cell
Beat, and she prayed and fasted all the more.

“And he to whom she told her sins, or what
Her all but utter whiteness held for sin,
A man wellnigh a hundred winters old,
Spake often with her of the Holy Grail,
A legend handed down through five or six,
And each of these a hundred winters old,
From our Lord’s time. And when King Arthur made
His Table Round, and all men’s hearts became
Clean for a season, surely he had thought
That now the Holy Grail would come again;
But sin broke out. Ah, Christ, that it would come,
And heal the world of all their wickedness!
‘O Father!’ asked the maiden, ‘might it come
To me by prayer and fasting?’ ‘Nay,’ said he,
‘I know not, for thy heart is pure as snow.’
And so she prayed and fasted, till the sun
Shone, and the wind blew, through her, and I thought
She might have risen and floated when I saw her.

“For on a day she sent to speak with me.
And when she came to speak, behold her eyes
Beyond my knowing of them, beautiful,
Beyond all knowing of them, wonderful,
Beautiful in the light of holiness.
And ‘O my brother Percivale,’ she said,
‘Sweet brother, I have seen the Holy Grail:
For, waked at dead of night, I heard a sound
As of a silver horn from o’er the hills
Blown, and I thought, “It is not Arthur’s use
To hunt by moonlight;” and the slender sound
As from a distance beyond distance grew
Coming upon me⁠—O never harp nor horn,
Nor aught we blow with breath, or touch with hand,
Was like that music as it came; and then
Streamed through my cell a cold and silver beam,
And down the long beam stole the Holy Grail,
Rose-red with beatings in it, as if alive,
Till all the white walls of my cell were dyed
With rosy colours leaping on the wall;
And then the music faded, and the Grail
Past, and the beam decayed, and from the walls
The rosy quiverings died into the night.
So now the Holy Thing is here again
Among us, brother, fast thou too and pray,
And tell thy brother knights to fast and pray,
That so perchance the vision may be seen
By thee and those, and all the world be healed.’

“Then leaving the pale nun, I spake of this
To all men; and myself fasted and prayed
Always, and many among us many a week
Fasted and prayed even to the uttermost,
Expectant of the wonder that would be.

“And one there was among us, ever moved
Among us in white armour, Galahad.
‘God make thee good as thou art beautiful,’
Said Arthur, when he dubbed him knight; and none,
In so young youth, was ever made a knight
Till Galahad; and this Galahad, when he heard
My sister’s vision, filled me with amaze;
His eyes became so like her own, they seemed
Hers, and himself her brother more than I.

“Sister or brother none had he; but some
Called him a son of Lancelot, and some said
Begotten by enchantment⁠—chatterers they,
Like birds of passage piping up and down,
That gape for flies⁠—we know not whence they come;
For when was Lancelot wanderingly lewd?

“But she, the wan sweet maiden, shore away
Clean from her forehead all that wealth of hair
Which made a silken mat-work for her feet;
And out of this she plaited broad and long
A strong sword-belt, and wove with silver thread
And crimson in the belt a strange device,
A crimson grail within a silver beam;
And saw the bright boy-knight, and bound it on him,
Saying, ‘My knight, my love, my knight of heaven,
O thou, my love, whose love is one with mine,
I, maiden, round thee, maiden, bind my belt.
Go forth, for thou shalt see what I have seen,
And break through all, till one will crown thee king
Far in the spiritual city:’ and as she spake
She sent the

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