Tono-Bungay by H. G. Wells (diy ebook reader txt) 📕

I have told how I got myself a silk hat and black coat to please her on Sunday⁠—to the derision of some of my fellow-students who chanced to meet me, and how we became engaged. But that was only the beginning of our difference. To her that meant the beginning of a not unpleasant little secrecy, an occasional use of verbal endearments, perhaps even kisses. It was something to go on indefinitely, interfering in no way with her gossiping spells of work at Smithie’s. To me it was a pledge to come together into the utmost intimacy of soul and body so soon as we could contrive it.⁠ ⁠…

I don’t know if it will strike the reader that I am setting out to discuss the queer, unwise love relationship and my bungle of a marriage with excessive solemnity. But to me it seems to reach out to vastly wider issues than our little personal affair. I’ve thought over my life. In these last few years I’ve tried to get at least a little wisdom out of it. And in particular I’ve thought over this part of my life. I’m enormously impressed by the ignorant, unguided way in which we two entangled ourselves with each other. It seems to me the queerest thing in all this network of misunderstandings and misstatements and faulty and ramshackle conventions which makes up our social order as the individual meets it, that we should have come together so accidentally and so blindly. Because we were no more than samples of the common fate. Love is not only the cardinal fact in the individual life, but the most important concern of the community; after all, the way in which the young people of this generation pair off determines the fate of the nation; all the other affairs of the State are subsidiary to that. And we leave it to flushed and blundering youth to stumble on its own significance, with nothing to guide in but shocked looks and sentimental twaddle and base whisperings and cant-smeared examples.

I have tried to indicate something of my own sexual development in the preceding chapter. Nobody was ever frank and decent with me in this relation; nobody, no book, ever came and said to me thus and thus is the world made, and so-and-so is necessary. Everything came obscurely, indefinitely, perplexingly; and all I knew of law or convention in the matter had the form of threatenings and prohibitions. Except through the furtive, shameful talk of my coevals at Goudhurst and Wimblehurst, I was not even warned against quite horrible dangers. My ideas were made partly of instinct, partly of a romantic imagination, partly woven out of a medley of scraps of suggestion that came to me haphazard. I had read widely and confusedly Vathek, Shelley, Tom Paine, Plutarch, Carlyle, Haeckel, William Morris, the Bible, the Freethinker, the Clarion, The Woman Who Did⁠—I mention the ingredients that come first to mind. All sorts of ideas were jumbled up in me and never a lucid explanation. But it was evident to me that the world regarded Shelley, for example, as a very heroic as well as beautiful person; and that to defy convention and succumb magnificently to passion was the proper thing to do to gain the respect and affection of all decent people.

And the makeup of Marion’s mind in the matter was an equally irrational affair. Her training had been one, not simply of silences, but suppressions. An enormous force of suggestion had so shaped her that the intense natural fastidiousness of girlhood had developed into an absolute perversion of instinct. For all that is cardinal in this essential business of life she had one inseparable epithet⁠—“horrid.” Without any such training she would have been a shy lover, but now she was an impossible one. For the rest she had derived, I suppose, partly from the sort of fiction she got from the Public Library, and partly from the workroom talk at Smithie’s. So far as the former origin went, she had an idea of love as a state of worship and service on the part of the man and of condescension on the part of the woman. There was nothing “horrid” about it in any fiction she had read. The man gave presents, did services, sought to be in every way delightful. The woman “went out” with him, smiled at him, was kissed by him in decorous secrecy, and if he chanced to offend, denied her countenance and presence. Usually she did something “for his good” to him, made him go to church, made him give up smoking or gambling, smartened him up. Quite at the end of the story came a marriage, and after that the interest ceased.

That was the tenor of Marion’s fiction; but I think the worktable conversation at Smithie’s did something to modify that. At Smithie’s it was recognised, I think, that a “fellow” was a possession to be desired; that it was better to be engaged to a fellow than not; that fellows had to be kept⁠—they might be mislaid, they might even be stolen. There was a case of stealing at Smithie’s, and many tears.

Smithie I met before we were married, and afterwards she became a frequent visitor to our house at Ealing. She was a thin, bright-eyed, hawk-nosed girl of thirty-odd, with prominent teeth, a high-pitched, eager voice and a disposition to be urgently smart in her dress. Her hats were startling and various, but invariably disconcerting, and she talked in a rapid, nervous flow that was hilarious rather than witty, and broken by little screams of “Oh, my dear!” and “you never did!” She was the first woman I ever met who used scent. Poor old Smithie! What a harmless, kindly soul she really was, and how heartily I detested her! Out of the profits on the Persian robes she supported a sister’s family of