The Autobiography of Ma-Ka-Tai-Me-She-Kia-Kiak, or Black Hawk by Black Hawk (superbooks4u .txt) π
Description
Black Hawk, so named after the sacred medicine bag he carried with him, was a warrior and a leader of a tribe of Sauk Native Americans in the American Midwest circa 1800. He rose to leadership during a tumultuous time for his people, as they were pressed on all sides by the warlike British, the ruthlessly expansionist Americans, and the grudges and jealousies of neighboring tribes.
He lived as a warrior for much of his early life, when the War of 1812 between the British and the Americans forced the Sauk to take sides and enter the fray. Angered by the Americansβ demands they sign shaky treaties to cede their land, the tribe fought for the British until the toll of the war forced the tribe to bow out.
After the war, Black Hawk signed a peace treaty with the Americans, but a series of misunderstandings once again brought tensions between the Sauk and the Americans to a head. When a group of under-trained Illinois militia mistakenly opened fire on the Sauk, Black Hawk began what is known as the Black Hawk War, leading raids against American forts and settlements in an effort to reclaim their ancient land.
Even though Black Hawk managed to convince other tribes to join his cause, the war was quickly lost and Black Hawk captured. He was then taken on a tour of the vast East Coast cities in an attempt to impress upon him Americaβs overwhelming might. Despite his status as a former enemy, he was treated with dignity and respect by his captors before they granted him a small house and plot of land in Iowa to live out the rest of his days.
His autobiography was dictated to a translator, Antoine Le Clair, and written down by his amanuensis and publisher, J. B. Patterson. The story Black Hawk tells is a vivid one of life on the prairie, rich with tradition and meaning, but riven equally by war and bloodshed. As he reminisces about the bucolic life he and his ancestors once led and compares it with the hardships his people are facing, his sorrow becomes palpable; and as his days draw to a close, the reader sees that even to Black Hawk, the fate of his people appears inevitable.
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- Author: Black Hawk
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On arriving at our village we gave out the news that a strange people had taken possession of St. Louis and that we should never see our generous Spanish father again. This information cast a deep gloom over our people.
Sometime afterwards a boat came up the river with a young American chief, at that time Lieutenant, and afterwards General Pike, and a small party of soldiers aboard. The boat at length arrived at Rock river and the young chief came on shore with his interpreter. He made us a speech and gave us some presents, in return for which we gave him meat and such other provisions as we could spare.
We were well pleased with the speech of the young chief. He gave us good advice and said our American father would treat us well. He presented us an American flag which we hoisted. He then requested us to lower the British colors, which were waving in the air, and to give him our British medals, promising to send others on his return to St. Louis. This we declined to do as we wished to have two fathers.
When the young chief started we sent runners to the village of the Foxes, some miles distant, to direct them to treat him well as he passed, which they did. He went to the head of the Mississippi and then returned to St. Louis. We did not see any Americans again for some time, being supplied with goods by British traders.
We were fortunate in not giving up our medals, for we learned afterwards, from our traders, that the chiefs high up the Mississippi, who gave theirs, never received any in exchange for them. But the fault was not with the young American chief. He was a good man, a great brave, and I have since learned, died in his countryβs service.
Some moons after this young chief had descended the Mississippi, one of our people killed an American, was taken prisoner and was confined in the prison at St. Louis for the offence. We held a council at our village to see what could be done for him, and determined that Quashquame, Pashepaho, Ouchequaka and Hashequarhiqua should go down to St. Louis, see our American father and do all they could to have our friend released by paying for the person killed, thus covering the blood and satisfying the relations of the murdered man. This being the only means with us for saving a person who had killed another, and we then thought it was the same way with the whites.
The party started with the good wishes of the whole nation, who had high hopes that the emissaries would accomplish the object of their mission. The relations of the prisoner blacked their faces and fasted, hoping the Great Spirit would take pity on them and return husband and father to his sorrowing wife and weeping children.
Quashquame and party remained a long time absent. They at length returned and encamped near the village, a short distance below it, and did not come up that day, nor did anyone approach their camp. They appeared to be dressed in fine coats and had medals. From these circumstances we were in hopes that they had brought good news. Early the next morning the Council Lodge was crowded, Quashquame and party came up and gave us the following account of their mission:
On our arrival at St. Louis we met our American father and explained to him our business, urging the release of our friend. The American chief told us he wanted land. We agreed to give him some on the west side of the Mississippi, likewise more on the Illinois side opposite Jeffreon. When the business was all arranged we expected to have our friend released to come home with us. About the time we were ready to start our brother was let out of the prison. He started and ran a short distance when he was shot dead!
This was all they could remember of what had been said and done. It subsequently appeared that they had been drunk the greater part of the time while at St. Louis.
This was all myself and nation knew of the treaty of 1804. It has since been explained to me. I found by that treaty, that all of the country east of the Mississippi, and south of Jeffreon was ceded to the United States for one thousand dollars a year. I will leave it to the people of the United States to say whether our nation was properly represented in this treaty? Or whether we received a fair compensation for the extent of country ceded by these four individuals?
I could say much more respecting this treaty, but I will not at this time. It has been the origin of all our serious difficulties with the whites.
Sometime after this treaty was made, a war chief with a party of soldiers came up in keel boats, encamped a short distance above the head of the Des Moines rapids, and commenced cutting timber and building houses. The news of their arrival was soon carried to all our villages, to confer upon which many councils were held. We could not understand the intention, or comprehend the reason why the Americans wanted to build homes at that place. We were told that they were a party of soldiers, who had brought great guns with them, and looked like a war party of whites.
A number of people immediately went down to see what was going on, myself among them. On our arrival we found that they were building a fort. The soldiers were busily engaged in cutting timber, and I observed that they took their arms with them when they went to the woods. The whole party acted as they would do in an enemyβs country. The chiefs held a council with the officers, or head men of the party, which
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