Incidents in the Life of a Slave Girl by Linda Brent (highly illogical behavior TXT) 📕

“I wish the past could be forgotten, and that we might never think of it,” said he; “and that Linda would come to supply her aunt’s place. She would be worth more to us than all the money that could be paid for her. I wish it for your sake also, Martha. Now that Nancy is taken away from you, she would be a great comfort to your old age.” He knew he was touching a tender chord. Almost choking with grief, my grandmother replied, “It was not I that drove Linda away. My grandchildren are gone; and of my nine children only one is left. God help me!”

To me, the death of this kind relative was an inexpressible sorrow. I knew that she had been slowly murdered; and I felt that my troubles had helped to finish the work. After I heard of her illness, I listened constantly to hear what news was brought from the great house; and the thought that I could not go to her made me utterly miserable. At last, as uncle Phillip came into the house, I heard someone inquire, “How is she?” and he answered, “She is dead.” My little cell seemed whirling round, and I knew nothing more till I opened my eyes and found uncle Phillip bending over me. I had no need to ask any questions. He whispered, “Linda, she died happy.” I could not weep. My fixed gaze troubled him. “Don’t look so” he said. “Don’t add to my poor mother’s trouble. Remember how much she has to bear, and that we ought to do all we can to comfort her.” Ah, yes, that blessed old grandmother, who for seventy-three years had borne the pelting storms of a slave-mother’s life. She did indeed need consolation!

Mrs. Flint had rendered her poor foster-sister childless, apparently without any compunction; and with cruel selfishness had ruined her health by years of incessant, unrequited toil, and broken rest. But now she became very sentimental. I suppose she thought it would be a beautiful illustration of the attachment existing between slaveholder and slave, if the body of her old worn-out servant was buried at her feet. She sent for the clergyman and asked if he had any objection to burying aunt Nancy in the doctor’s family burial-place. No colored person had ever been allowed interment in the white people’s burying-ground, and the minister knew that all the deceased of your family reposed together in the old graveyard of the slaves. He therefore replied, “I have no objection to complying with your wish; but perhaps aunt Nancy’s mother may have some choice as to where her remains shall be deposited.”

It had never occurred to Mrs. Flint that slaves could have any feelings. When my grandmother was consulted, she at once said she wanted Nancy to lie with all the rest of her family, and where her own old body would be buried. Mrs. Flint graciously complied with her wish, though she said it was painful to her to have Nancy buried away from her. She might have added with touching pathos, “I was so long used to sleep with her lying near me, on the entry floor.”

My uncle Phillip asked permission to bury his sister at his own expense; and slaveholders are always ready to grant such favors to slaves and their relatives. The arrangements were very plain, but perfectly respectable. She was buried on the Sabbath, and Mrs. Flint’s minister read the funeral service. There was a large concourse of colored people, bond and free, and a few white persons who had always been friendly to our family. Dr. Flint’s carriage was in the procession; and when the body was deposited in its humble resting place, the mistress dropped a tear, and returned to her carriage, probably thinking she had performed her duty nobly.

It was talked of by the slaves as a mighty grand funeral. Northern travellers, passing through the place, might have described this tribute of respect to the humble dead as a beautiful feature in the “patriarchal institution”; a touching proof of the attachment between slaveholders and their servants; and tenderhearted Mrs. Flint would have confirmed this impression, with handkerchief at her eyes. We could have told them a different story. We could have given them a chapter of wrongs and sufferings, that would have touched their hearts, if they had any hearts to feel for the colored people. We could have told them how the poor old slave-mother had toiled, year after year, to earn eight hundred dollars to buy her son Phillip’s right to his own earnings; and how that same Phillip paid the expenses of the funeral, which they regarded as doing so much credit to the master. We could also have told them of a poor, blighted young creature, shut up in a living grave for years, to avoid the tortures that would be inflicted on her, if she ventured to come out and look on the face of her departed friend.

All this, and much more, I thought of, as I sat at my loophole, waiting for the family to return from the grave; sometimes weeping, sometimes falling asleep, dreaming strange dreams of the dead and the living.

It was sad to witness the grief of my bereaved grandmother. She had always been strong to bear, and now, as ever, religious faith supported her. But her dark life had become still darker, and age and trouble were leaving deep traces on her withered face. She had four places to knock for me to come to the trapdoor, and each place had a different meaning. She now came oftener than she had done, and talked to me of her dead daughter, while tears trickled slowly down her furrowed cheeks. I said all I could to comfort her; but it was a sad reflection, that instead of being able to help her, I was a constant source of anxiety and trouble. The poor old back was fitted to its burden. It bent under