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will kill me every day and night. If your worship when please pray help me you no let Mohogs kill me at my place at Malamake river called Pannukkog and Natukkog, I will submit your worship and your power. And now I want pouder and such alminishon shatt and guns, because I have forth at my hom and I plant theare.

This all Indian hand, but pray you do consider your humble servant,

John Hogkins

(Signed also by Simon Detogkom, King Hary, Sam Linis, Mr. Jorge Rodunnonukgus, John Owamosimmin, and nine other Indians, with their marks against their names.)

But now, one hundred and fifty-four years having elapsed since the date of this letter, we went unalarmed on our way without โ€œbreckingโ€ our โ€œconow,โ€ reading the New England Gazetteer, and seeing no traces of โ€œMohogsโ€ on the banks.

The Souhegan, though a rapid river, seemed today to have borrowed its character from the noon.

Where gleaming fields of haze
Meet the voyageurโ€™s gaze,
And above, the heated air
Seems to make a river there,
The pines stand up with pride
By the Souheganโ€™s side,
And the hemlock and the larch
With their triumphal arch
Are waving oโ€™er its march
To the sea.
No wind stirs its waves,
But the spirits of the braves
Hovโ€™ring oโ€™er,
Whose antiquated graves
Its still water laves
On the shore.
With an Indianโ€™s stealthy tread
It goes sleeping in its bed,
Without joy or grief,
Or the rustle of a leaf,
Without a ripple or a billow,
Or the sigh of a willow,
From the Lyndeboroโ€™ hills
To the Merrimack mills.
With a louder din
Did its current begin,
When melted the snow
On the far mountainโ€™s brow,
And the drops came together
In that rainy weather.
Experienced river,
Hast thou flowed forever?
Souhegan soundeth old,
But the half is not told,
What names hast thou borne,
In the ages far gone,
When the Xanthus and Meander
Commenced to wander,
Ere the black bear haunted
Thy red forest-floor,
Or Nature had planted
The pines by thy shore?

During the heat of the day, we rested on a large island a mile above the mouth of this river, pastured by a herd of cattle, with steep banks and scattered elms and oaks, and a sufficient channel for canal-boats on each side. When we made a fire to boil some rice for our dinner, the flames spreading amid the dry grass, and the smoke curling silently upward and casting grotesque shadows on the ground, seemed phenomena of the noon, and we fancied that we progressed up the stream without effort, and as naturally as the wind and tide went down, not outraging the calm days by unworthy bustle or impatience. The woods on the neighboring shore were alive with pigeons, which were moving south, looking for mast, but now, like ourselves, spending their noon in the shade. We could hear the slight, wiry, winnowing sound of their wings as they changed their roosts from time to time, and their gentle and tremulous cooing. They sojourned with us during the noontide, greater travellers far than we. You may frequently discover a single pair sitting upon the lower branches of the white-pine in the depths of the wood at this hour of the day, so silent and solitary, and with such a hermit-like appearance, as if they had never strayed beyond its skirts, while the acorn which was gathered in the forests of Maine is still undigested in their crops. We obtained one of these handsome birds, which lingered too long upon its perch, and plucked and broiled it here with some other game, to be carried along for our supper; for, beside the provisions which we carried with us, we depended mainly on the river and forest for our supply. It is true, it did not seem to be putting this bird to its right use to pluck off its feathers, and extract its entrails, and broil its carcass on the coals; but we heroically persevered, nevertheless, waiting for further information. The same regard for Nature which excited our sympathy for her creatures nerved our hands to carry through what we had begun. For we would be honorable to the party we deserted; we would fulfil fate, and so at length, perhaps, detect the secret innocence of these incessant tragedies which Heaven allows.

Too quick resolves do resolution wrong,
What, part so soon to be divorced so long?
Things to be done are long to be debated;
Heaven is not dayโ€™d, Repentance is not dated.

We are double-edged blades, and every time we whet our virtue the return stroke straps our vice. Where is the skillful swordsman who can give clean wounds, and not rip up his work with the other edge?

Nature herself has not provided the most graceful end for her creatures. What becomes of all these birds that people the air and forest for our solacement? The sparrows seem always chipper, never infirm. We do not see their bodies lie about. Yet there is a tragedy at the end of each one of their lives. They must perish miserably; not one of them is translated. True, โ€œnot a sparrow falleth to the ground without our Heavenly Fatherโ€™s knowledge,โ€ but they do fall, nevertheless.

The carcasses of some poor squirrels, however, the same that frisked so merrily in the morning, which we had skinned and embowelled for our dinner, we abandoned in disgust, with tardy humanity, as too wretched a resource for any but starving men. It was to perpetuate the practice of a barbarous era. If they had been larger, our crime had been less. Their small red bodies, little bundles of red tissue, mere gobbets of venison, would not have โ€œfattened fire.โ€ With a sudden impulse we threw them away, and washed our hands, and boiled some rice for our dinner. โ€œBehold the difference between the one who eateth flesh, and him to whom it belonged! The first hath a momentary enjoyment, whilst the latter is deprived of existence!โ€ โ€œWho would commit so great a crime against a poor animal, who is fed only by the herbs which grow wild in the woods, and whose belly is burnt up with hunger?โ€ We remembered a picture of mankind in the

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