Clarissa Harlowe by Samuel Richardson (e reader manga .txt) 📕

Mrs. Lovick gave me, at my request, the copy of a meditation she showed me, which was extracted by the lady from the scriptures, while under arrest at Rowland’s, as appears by the date. The lady is not to know that I have taken a copy.

You and I always admired the noble simplicity, and natural ease and dignity of style, which are the distinguishing characteristics of these books, whenever any passages from them, by way of quotation in the works of other authors, popped upon us. And once I remember you, even you, observed, that those passages always appeared to you like a rich vein of golden ore, which runs through baser metals; embellishing the work they were brought to authenticate.

Try, Lovelace, if thou canst relish a Divine beauty. I think it must strike transient (if not permanent) remorse into thy heart. Thou boastest of thy ingenuousness: let this be the test of it; and whether thou canst be serious on a subject too deep, the occasion of it resulting from thyself.

Meditation

Saturday, July 15.

O that my grief were thoroughly weighed, and my calamity laid in the balance together!

For now it would be heavier than the sand of the sea: therefore my words are swallowed up!

For the arrows of the Almighty are within me; the poison whereof drinketh up my spirit. The terrors of God do set themselves in array against me.

When I lie down, I say, When shall I arise? When will the night be gone? And I am full of tossings to and fro, unto the dawning of the day.

My days are swifter than a weaver’s shuttle, and are spent without hope⁠—mine eye shall no more see good.

Wherefore is light given to her that is in misery; and life unto the bitter in soul?

Who longeth for death; but it cometh not; and diggeth for it more than for hid treasures?

Why is light given to one whose way is hid; and whom God hath hedged in?

For the thing which I greatly feared is come upon me!

I was not in safety; neither had I rest; neither was I quiet; yet trouble came.

But behold God is mighty, and despiseth not any.

He giveth right to the poor⁠—and if they be found in fetters, and holden in cords of affliction, then he showeth them their works and their transgressions.

I have a little leisure, and am in a scribbing vein: indulge me, Lovelace, a few reflections on these sacred books.

We are taught to read the Bible, when children, as a rudiment only; and, as far as I know, this may be the reason why we think ourselves above it when at a maturer age. For you know that our parents, as well as we, wisely rate our proficiency by the books we are advanced to, and not by our understanding of those we have passed through. But, in my uncle’s illness, I had the curiosity, in some of my dull hours, (lighting upon one in his closet), to dip into it: and then I found, wherever I turned, that there were admirable things in it. I have borrowed one, on receiving from Mrs. Lovick the above meditation; for I had a mind to compare the passages contained in it by the book, hardly believing they could be so exceedingly apposite as I find they are. And one time or another, it is very likely, that I shall make a resolution to give the whole Bible a perusal, by way of course, as I may say.

This, meantime, I will venture to repeat, is certain, that the style is that truly easy, simple, and natural one, which we should admire in each other authors excessively. Then all the world join in an opinion of the antiquity, and authenticity too, of the book; and the learned are fond of strengthening their different arguments by its sanctions. Indeed, I was so much taken with it at my uncle’s, that I was half ashamed that it appeared so new to me. And yet, I cannot but say, that I have some of the Old Testament history, as it is called, in my head: but, perhaps, am more obliged for it to Josephus than to the Bible itself.

Odd enough, with all our pride of learning, that we choose to derive the little we know from the under currents, perhaps muddy ones too, when the clear, the pellucid fountainhead, is much nearer at hand, and easier to be come at⁠—slighted the more, possibly, for that very reason!

But man is a pragmatical, foolish creature; and the more we look into him, the more we must despise him⁠—Lords of the creation!⁠—Who can forbear indignant laughter! When we see not one of the individuals of that creation (his perpetually-eccentric self excepted) but acts within its own natural and original appointment: is of fancied and self-dependent excellence, he is obliged not only for the ornaments, but for the necessaries of life, (that is to say, for food as well as raiment), to all the other creatures; strutting with their blood and spirits in his veins, and with their plumage on his back: for what has he of his own, but a very mischievous, monkey-like, bad nature! Yet thinks himself at liberty to kick, and cuff, and elbow out every worthier creature: and when he has none of the animal creation to hunt down and abuse, will make use of his power, his strength, or his wealth, to oppress the less powerful and weaker of his own species!

When you and I meet next, let us enter more largely into this subject: and, I dare say, we shall take it by turns, in imitation of the two sages of antiquity, to laugh and to weep at the thoughts of what miserable, yet conceited beings, men in general, but we libertines in particular, are.

I fell upon a piece at Dorrell’s, this very evening, intituled, The Sacred Classics, written by one Blackwell.

I took it home with me, and had not