The Age of Reason by D. J. Medley (best manga ereader .txt) 📕

possible here to follow the fortunes of the Crusaders. Several unauthorised expeditions, which bore witness to the popular enthusiasm, made their way through Southern Germany; but the disorderly crowds which composed them perished either at the hands of the inhabitants of the Eastern Empire, whom they treated as schismatics, or among the Turks in Asia Minor. The real expedition passed partly by land, partly by sea from the Italian ports to Constantinople, whence the Crusaders set out across Asia Minor. Nicæa was taken in June, 1097; the Sultan of Roum was overthrown in battle at Dorylæum in July; Antioch detained the Crusaders from October, 1097, to June, 1098; and it was only in July, 1099, that after a siege of forty days Jerusalem was captured from the Saracens of Egypt, who had recently recovered it from the Turks.

[Sidenote: Its effect on the quarrel.]

But whatever may have been Urban's success in his own land of France and elsewhere, in Germany, at any rate, his efforts to turn the current against the Emperor had entirely failed. Of German lands Lorraine alone sent warriors to the First Crusade. The movement did not penetrate to the east of the Rhine, and the number of Germans who helped to swell the multitude of crusaders who marched through Southern Germany was inappreciable. At the same time the settlement of the questions at issue between Papacy and Empire were indefinitely postponed; for it would have been treason to the crusading cause to press the papal claims against Henry at this moment. It was Henry's turn to experience some good fortune. The proclamation of the Truce of God under his auspices, the manifest interest of the German ecclesiastics, and his own policy of favouring the rising cities combined to strengthen his position. Thus in 1098 he was able to obtain from the German nobles the deposition of his rebellious son Conrad and the election of his younger son Henry as King, who was made to promise that during his father's lifetime he would not act politically against him. Then in 1099 Pope Urban died, and was followed in 1100 by the anti-Pope Clement III, and in 1101 by Conrad. All the personal causes of disunion were being removed. Moreover, the success of the crusading policy made it impossible that Henry or Germany should stand apart from it altogether. Although Jerusalem was the capital of a Christian kingdom and other principalities centred round Tripoli, Antioch, and the more distant Edessa, powerful Mohammedan Princes lay close beside them at Damascus, Aleppo, and Mossul, as well as to the south in Egypt. There was need of constant reinforcement, for the fighting was continual. Under these inducements Germany began to contribute crusaders to the cause. Duke Welf of Bavaria led an army eastwards in 1101. In 1103 Henry's efforts in favour of peace culminated in the proclamation at the Diet of Mainz of the first imperial land peace sworn between King and nobles, which bound the parties to it for four years to maintain the peace towards all communities in the land. This was intended as a preliminary to Henry's participation in an expedition to the east.

[Sidenote: Death of Henry IV.]

But this was the very last thing desired by Henry's enemies, and there began a most unscrupulous attack which ended only with his death. Pope Urban's successor, Pascal II, strengthened by the death of the anti-Pope Clement and the failure of his party to maintain a successor, renewed the excommunication against Henry, and did everything deliberately to stir up strife in Germany. The nobles were angry at the cessation of private war and at the favour shown by Henry to the towns. But again they lacked a leader, and with diabolical craft the papal party worked upon the young King Henry by threatening to set up against him an anti-King who should rob him of the eventual succession. The result was that the young King broke his solemn promise, set up the standard of revolt, and was joined by nobles, ecclesiastical as well as lay, and by the restless Saxon rebels. By a trick he got his father into his power and forced him formally to abdicate, while he himself was crowned King by the papal legate. But the Emperor escaped, and with marvellous energy gathered adherents; but a renewal of the struggle was staved off by his own death after a few days' illness on August 6th, 1106.

[Sidenote: His justification.]

Henry never shook himself free from the difficulties of his own early misdeeds; but the rights upon which he took his stand were those exercised by his predecessors. The uncompromising attitude of his opponents and their humiliation of him made it a life-long struggle between them. Henry was no saint; but his opponents' tactics were indefensible. Under less adverse circumstances he might have proved a successful ruler. But he was the victim of a party which deliberately subordinated means to ends in pursuit of an ideal which Henry could scarcely be expected to understand or appreciate.

[Sidenote: Henry V.]

The papal party in its malice had overreached itself in selecting Henry V as its champion. True, he had destroyed the most stubborn enemy of the Papacy; but his own interests caused him to adopt his father's policy. His one object was to recover the prestige which the German King had lost in the struggles of the last twenty years. He was undisputed King in Germany; he showed an unscrupulous and overbearing demeanour which aroused opposition on all sides. He was not likely to be content with less power than his father had demanded over the German clergy, and at the first vacancies he invested the new bishops.

[Sidenote: Growth of a party of compromise on investiture.]

Henry's bold action was not altogether without reason. For some years there had been growing up within the ranks of the advocates of reform a moderate party which, while opposed to simony and clerical marriage, saw in the continued and close union of Church and State an indispensable guarantee of social order. They aimed therefore at conserving the rights of the Crown no less than at recovering those of the Church. This party is found especially among the French clergy. One of its chief spokesmen, the Canonist Ivo, Bishop of Chartres, who had suffered much for his enthusiasm for reform, insists in his correspondence even with the Pope himself, that the prohibition passed upon lay investiture is not among the class of matters which have been settled by a law for ever binding, but among those which have been enjoined or forbidden, as the case might be, for the honour or profit of the Church, and he appropriately bids the papal legate beware lest the Roman clergy should incur the charge of taking tithe of mint and rue while they omit the weightier precepts of the law. Moreover, both he and his friend Hugh of Fleury, in a treatise dealing with the "Royal Power and Priestly Office," maintain that the King has the power, "by the instigation of the Holy Spirit," of nominating bishops, or at least of granting permission for their election; and that, while the royal investiture, however made by word or act, pretends to bestow no spiritual authority, but merely estates or other results of royal munificence, it is for the archbishop to commit to a newly elected prelate the cure of souls.

[Sidenote: Settlement in England.]

This distinction, repugnant as it was to the extremists, soon found practical application. Lanfranc's successor in the See of Canterbury, Anselm, was, like his predecessor, an Italian, transferred from Normandy to England. He had to contend with the typical King of an unrestrained feudalism in the person of William II. A succession of quarrels ended in Anselm's retirement to Italy. Recalled by Henry I, he took back with him the maxims of the reformers about investiture, and refused to do the required homage to the new King. Henry was not an unreasonable man, and he sent Anselm to bring about some arrangement with the Pope. However, it was not until a rupture was imminent that Pope Pascal was persuaded to acquiesce in an agreement on the lines advocated by Ivo of Chartres and his party. By this Concordat (1107) Henry I agreed to give up his claim to invest with the ring and staff, while Archbishop Anselm allowed that the elected bishop might do homage for his lands to the King.

[Sidenote: Pascal II (1099-1118).]

At present neither side in the Empire was sufficiently honest in its intentions to be willing to accept so reasonable a settlement. But the fact that the Pope had felt himself obliged to allow it in one case sensibly weakened his position and correspondingly strengthened that of the German King. It was typical of Pascal's position in general. Though strongly Gregorian in principle, he was neither clever nor courageous, and was inclined to take up a position which he could not maintain. Intent on renewing the prohibition of lay investiture and afraid of Henry, Pascal determined to support himself upon France. Here, at any rate, Philip I had gradually dropped the practice of investiture of bishops. The papal censures of his scandalous private conduct uttered by Gregory and Urban had had no effect. Pascal accepted professions of amendment and acts of humiliation, and ceased to trouble himself further about Philip's private affairs. A Council of French bishops was held at Troyes (1107), where the decrees against lay investiture were renewed. The one gleam of hope for the future appeared in Pascal's deliberate abstention from any pronouncement against the King in person. Henry, occupied on the eastern border, could not pay his first visit to Italy until the beginning of 1111, and it was not without significance that on the eve of setting out he betrothed himself to the daughter of Henry I of England. He was more fortunate than his father had been in the moment of his visit. The Lombard cities quarrelling among themselves were quickly forced to submission; the Countess Matilda, grown old and tired of strife, sent her envoys to do homage for the imperial fiefs; the Normans had just lost their Duke. Pope Pascal, finding himself isolated, did not dare to meet by a simple negative Henry's demand for the right of investiture as well as for his coronation as Emperor.

[Sidenote: His proposal.]

By way of escaping from his difficulty he sent to the King an astonishing proposal. The King was to renounce the right of investiture and all interference in the elections, in return for which the prelates should give up all imperial lands and rights with which they were endowed, retaining merely the right to tithes, offerings, and private gifts: the papal rights over the Patrimony of St. Peter and the Norman lands were specially excepted. It has been pointed out that this was the policy which Count Cavour made famous as "a free Church in a free State." It seems almost impossible that Pascal should have thought that the German bishops would accept this solution: he may have hoped that they could be coerced into it. But in contracting himself out of the obligations to be imposed on all other ecclesiastical dignitaries, he practically renounced any claim to set the policy of the Church. Henry may have aimed at digging an impassable ditch between the Pope and the German bishops. It was an impossible agreement; for neither bishops nor lay nobles would wish to see so large an addition to the King's resources, while Henry himself could not afford to surrender the right of investiture, since it would stultify his claim to a voice in the election of the Pope.

[Sidenote: Henry's success.]

The publication of the agreement at Rome caused great tumults, Henry contriving that all the odium should fall upon the Pope. Then, since Pascal could not fulfil the part of the agreement which he had made on behalf of the Church, Henry forced him, the successor of Gregory, to acquiesce in the exercise by the German King of the right of investiture with ring and staff. Henry was crowned Emperor, though with very maimed ceremonial, and returned in triumph to Germany.

[Sidenote: Pascal's withdrawal.]

But his triumph was short, for he was immediately threatened with danger from two quarters. On the one side the leaders of the Ultramontane party were naturally most wrathful at this betrayal of their cause, and Pascal, threatened with deposition, placed himself in their hands. At the Lenten Synod of 1112 he confirmed all the decrees of his predecessor against lay investiture, thus annulling his own agreement with Henry. But he avoided issuing any sentence of excommunication against Henry in person. His own legates, however, had no such scruples, and in France Cardinal Conon took advantage of the strong feeling among the clergy to launch excommunications against the Emperor in several ecclesiastical Councils during 1114 and 1115. Guido, Archbishop of Vienne, presiding over a Council of Henry's own subjects at Vienne in 1112, had already condemned their sovereign