Did Jesus Exist? - The Historical Argument for Jesus of Nazareth by Bart Ehrman (read book .TXT) 📕

the 30s of the first century, in Jewish circles of Palestine. He was not originally a sun-god (as if that equals Son-God!); in fact, in the earliest traditions we have about him, he was not known as a divine being at all. He was understood to be a Jewish prophet and messiah. There are no astrological phenomena associated with Jesus in any of our earliest traditions. These traditions are attested in multiple sources that originated at least a century before Acharya’s alleged astrological creation at the hands of people who lived in a different part of the world from the historical Jesus and who did not even speak his language.

Just to give a sense of the level of scholarship in this sensationalist tome, I list a few of the howlers one encounters en route, in the order in which I found them. Acharya claims that:

The second-century church father Justin never quotes or mentions any of the Gospels (25). [This simply isn’t true: he mentions the Gospels on numerous occasions; typically he calls them “Memoirs of the Apostles” and quotes from them, especially from Matthew, Mark, and Luke.]

The Gospels were forged hundreds of years after the events they narrate (26). [In fact, the Gospels were written at the end of the first century, about thirty-five to sixty-five years after Jesus’s death, and we have physical proof: one fragment of a Gospel manuscript dates to the early second century. How could it have been forged centuries after that?]

We have no manuscript of the New Testament that dates prior to the fourth century (26). [This is just plain wrong: we have numerous fragmentary manuscripts that date from the second and third centuries.]

The autographs “were destroyed after the Council of Nicaea” (26). [In point of fact, we have no knowledge of what happened to the original copies of the New Testament; they were probably simply used so much they wore out. There is not a scintilla of evidence to suggest that they survived until Nicaea or that they were destroyed afterward; plenty of counterevidence indicates they did not survive until Nicaea.]

“It took well over a thousand years to canonize the New Testament,” and “many councils” were needed to differentiate the inspired from the spurious books (31). [Actually, the first author to list our canon of the New Testament was the church father Athanasius in the year 367; the comment about “many councils” is simply made up.]

Paul never quotes a saying of Jesus (33). [Acharya has evidently never read the writings of Paul. As we will see, he does quote sayings of Jesus.]

The Acts of Pilate, a legendary account of Jesus’s trial and execution, was once considered canonical (44). [None of our sparse references to the Acts of Pilate indicates, or even suggests, any such thing.]

The “true meaning of the word gospel is ‘God’s Spell,’ as in magic, hypnosis and delusion” (45). [No, the word gospel comes to us from the Old English term god spel, which means “good news”—a fairly precise translation of the Greek word euaggelion. It has nothing to do with magic.]

The church father “Irenaeus was a Gnostic” (60). [In fact, he was one of the most virulent opponents of Gnostics in the early church.]

Augustine was “originally a Mandaean, i.e., a Gnostic, until after the Council of Nicaea” (60). [Augustine was not even born until nineteen years after the Council of Nicaea, and he certainly was no Gnostic.]

“‘Peter’ is not only ‘the rock’ but also ‘the cock,’ or penis, as the word is used as slang to this day.” Here Acharya shows (her own?) hand drawing of a man with a rooster head but with a large erect penis instead of a nose, with this description: “Bronze sculpture hidden in the Vatican treasure of the Cock, symbol of St. Peter” (295). [There is no penis-nosed statue of Peter the cock in the Vatican or anywhere else except in books like this, which love to make things up.]

In short, if there is any conspiracy here, it is not on the part of the ancient Christians who made up Jesus but on the part of modern authors who make up stories about the ancient Christians and what they believed about Jesus.

The Jesus Mysteries

ALSO APPEARING IN 1999 was the (intended) blockbuster work by Timothy Freke and Peter Gandy, The Jesus Mysteries: Was the “Original Jesus” a Pagan God? Freke and Gandy have collaborated on a number of books in recent years, most of them uncovering the conspiratorial secrets of our shared past. Like Acharya S, remarkably, they argue that Jesus was invented by a group of Jews who resembled the Therapeutae in Alexandria, Egypt, leading to the invention of a new mystery religion (the Jesus Mysteries), which flourished at the beginning of the third century. In their view, however, Jesus was not a sun-god. He was a creation based on the widespread mythologies of dying and rising gods known throughout the pagan world. And so their main thesis: “The story of Jesus is not the biography of a historical Messiah, but a myth based on perennial Pagan stories. Christianity was not a new and unique revelation but actually a Jewish adaptation of the ancient Pagan Mystery religion.”19

At the heart of all the various pagan mysteries, Freke and Gandy aver, was a myth of a godman who died and rose from the dead. This divine figure was called by various names in the pagan mysteries: Osiris, Dionysus, Attis, Adonis, Baccus, Mithras. But “fundamentally all these godmen are the same mythical being” (4). The reason that Freke and Gandy think so is that supposedly all these figures share the same mythology: their father was God; their mother was a mortal virgin; each was born in a cave on December 25 before three shepherds and wise men; among their miracles they turned water to wine; they all rode into town on a donkey; they all were crucified at Eastertime as a sacrifice for the sins of the world; they descended to hell; and on the third day