Framley Parsonage by Anthony Trollope (good books to read for young adults TXT) 📕
Description
Framley Parsonage is the fourth novel in Trollope’s Chronicles of Barsetshire series. Originally a serial, it was first published as a book in 1861, and it has since been praised for its unsentimental depiction of the lives of middle-class people in the mid-Victorian era.
As with the other books in the series, Framley Parsonage is set in the fictious English county of Barsetshire, and deals with the doings of a variety of families and characters who live in the region, several of whom have appeared in the previous books; but it primarily concerns the young Reverend Mark Robarts.
Robarts has been appointed as vicar of the parish of Framley through the patronage of Lady Lufton of Framley Court, the mother of his long-time friend Ludovic, now Lord Lufton. After he and his wife Fanny take up residence in Framley Parsonage, Robarts is led into the society of some loose-living aristocrats through his friendship with Ludovic. Robarts eventually finds himself weakly consenting to his name being included on a bill for a loan to one of his new connections, Sowerby. By so doing, he becomes liable for debts he cannot possibly satisfy.
An important secondary thread involves Mark Robarts’ sister Lucy, who after their father’s death comes to live with her brother’s family at the parsonage. Through them, she becomes acquainted with Lady Lufton and her son Ludovic, and romantic complications ensue.
Framley Parsonage was originally published anonymously in serial form in Cornhill Magazine, and such was its popularity that during its publication a hysterical young woman apparently tried to gain notoriety in her country town by claiming to be its author. “The real writer,” we are told, “dealt very gently with the pretender.”
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- Author: Anthony Trollope
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For some time Mrs. Proudie was much at a loss to know by what sort of party or entertainment she would make herself famous. Balls and suppers were of course out of the question. She did not object to her daughters dancing all night at other houses—at least, of late she had not objected, for the fashionable world required it, and the young ladies had perhaps a will of their own—but dancing at her house—absolutely under the shade of the bishop’s apron—would be a sin and a scandal. And then as to suppers—of all modes in which one may extend one’s hospitality to a large acquaintance, they are the most costly.
“It is horrid to think that we should go out among our friends for the mere sake of eating and drinking,” Mrs. Proudie would say to the clergymen’s wives from Barsetshire. “It shows such a sensual propensity.”
“Indeed it does, Mrs. Proudie; and is so vulgar too!” those ladies would reply.
But the elder among them would remember with regret the unsparing, openhanded hospitality of Barchester palace in the good old days of Bishop Grantly—God rest his soul! One old vicar’s wife there was whose answer had not been so courteous—
“When we are hungry, Mrs. Proudie,” she had said, “we do all have sensual propensities.”
“It would be much better, Mrs. Athill, if the world would provide for all that at home,” Mrs. Proudie had rapidly replied; with which opinion I must here profess that I cannot by any means bring myself to coincide.
But a conversazione would give play to no sensual propensity, nor occasion that intolerable expense which the gratification of sensual propensities too often produces. Mrs. Proudie felt that the word was not all that she could have desired. It was a little faded by old use and present oblivion, and seemed to address itself to that portion of the London world that is considered blue, rather than fashionable. But, nevertheless, there was a spirituality about it which suited her, and one may also say an economy. And then as regarded fashion, it might perhaps not be beyond the power of a Mrs. Proudie to regild the word with a newly burnished gilding. Some leading person must produce fashion at first hand, and why not Mrs. Proudie?
Her plan was to set the people by the ears talking, if talk they would, or to induce them to show themselves there inert if no more could be got from them. To accommodate with chairs and sofas as many as the furniture of her noble suite of rooms would allow, especially with the two chairs and padded bench against the wall in the back closet—the small inner drawing-room, as she would call it to the clergymen’s wives from Barsetshire—and to let the others stand about upright, or “group themselves,” as she described it. Then four times during the two hours’ period of her conversazione tea and cake were to be handed round on salvers. It is astonishing how far a very little cake will go in this way, particularly if administered tolerably early after dinner. The men can’t eat it, and the women, having no plates and no table, are obliged to abstain. Mrs. Jones knows that she cannot hold a piece of crumbly cake in her hand till it be consumed without doing serious injury to her best dress. When Mrs. Proudie, with her weekly books before her, looked into the financial upshot of her conversazione, her conscience told her that she had done the right thing.
Going out to tea is not a bad thing, if one can contrive to dine early, and then be allowed to sit round a big table with a tea urn in the middle. I would, however, suggest that breakfast cups should always be provided for the gentlemen. And then with pleasant neighbours—or more especially with a pleasant neighbour—the affair is not, according to my taste, by any means the worst phase of society. But I do dislike that handing round, unless it be of a subsidiary thimbleful when the business of the social intercourse has been dinner.
And indeed this handing round has become a vulgar and an intolerable nuisance among us second-class gentry with our eight hundred a year—there or thereabouts;—doubly intolerable as being destructive of our natural comforts, and a wretchedly vulgar aping of men with large incomes. The Duke of Omnium and Lady Hartletop are undoubtedly wise to have everything handed round. Friends of mine who occasionally dine at such houses tell me that they get their wine quite as quickly as they can drink it, that their mutton is brought to them without delay, and that the potato-bearer follows quick upon the heels of carnifer. Nothing can be more comfortable, and we may no doubt acknowledge that these first-class grandees do understand their material comforts. But we of the eight hundred can no more come up to them in this than we can in their opera-boxes and equipages. May I not say that the usual tether of this class, in the way of carnifers, cupbearers, and the rest, does not reach beyond neat-handed Phyllis and the greengrocer? and that Phyllis, neat-handed as she probably is, and the greengrocer, though he be ever so active, cannot administer a dinner to twelve people who are prohibited by a Medo-Persian law from all self-administration whatever? And may I not further say that the lamentable consequence to us eight hundreders dining out among each other is this, that we too often get no dinner at all. Phyllis, with the potatoes, cannot reach us till
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