Barchester Towers by Anthony Trollope (e reading malayalam books TXT) 📕

at this and told Mr. Arabin that there was now existing no branch of his family separated from the parent stock at an earlier date than the reign of Elizabeth, and that therefore Mr. Arabin could not call himself distant. Mr. Arabin himself was quite clearly an Arabin of Uphill Stanton.

“But,” said the vicar, “Uphill Stanton has been sold to the De Greys and has been in their hands for the last fifty years.”

“And when it has been there one hundred and fifty, if it unluckily remain there so long,” said Mr. Thorne, “your descendants will not be a whit the less entitled to describe themselves as being of the family of Uphill Stanton. Thank God no De Grey can buy that⁠—and thank God no Arabin, and no Thorne, can sell it.”

In politics Mr. Thorne was an unflinching conservative. He looked on those fifty-three Trojans who, as Mr. Dod tells us, censured free trade in November, 1852, as the only patriots left among the public men of England. When that terrible crisis of free trade had arrived, when the repeal of the Corn Laws was carried by those very men whom Mr. Thorne had hitherto regarded as the only possible saviours of his country, he was for a time paralysed. His country was lost; but that was comparatively a small thing. Other countries had flourished and fallen, and the human race still went on improving under God’s providence. But now all trust in human faith must forever be at an end. Not only must ruin come, but it must come through the apostasy of those who had been regarded as the truest of true believers. Politics in England, as a pursuit for gentlemen, must be at an end. Had Mr. Thorne been trodden under foot by a Whig, he could have borne it as a Tory and a martyr, but to be so utterly thrown over and deceived by those he had so earnestly supported, so thoroughly trusted, was more than he could endure and live. He therefore ceased to live as a politician, and refused to hold any converse with the world at large on the state of the country.

Such were Mr. Thorne’s impressions for the first two or three years after Sir Robert Peel’s apostasy, but by degrees his temper, as did that of others, cooled down. He began once more to move about, to frequent the bench and the market, and to be seen at dinners shoulder to shoulder with some of those who had so cruelly betrayed him. It was a necessity for him to live, and that plan of his for avoiding the world did not answer. He, however, and others around him who still maintained the same staunch principles of protection⁠—men like himself who were too true to flinch at the cry of a mob⁠—had their own way of consoling themselves. They were, and felt themselves to be, the only true depositaries left of certain Eleusinian mysteries, of certain deep and wondrous services of worship by which alone the gods could be rightly approached. To them and them only was it now given to know these things and to perpetuate them, if that might still be done, by the careful and secret education of their children.

We have read how private and peculiar forms of worship have been carried on from age to age in families which, to the outer world, have apparently adhered to the services of some ordinary church. And so by degrees it was with Mr. Thorne. He learnt at length to listen calmly while protection was talked of as a thing dead, although he knew within himself that it was still quick with a mystic life. Nor was he without a certain pleasure that such knowledge, though given to him, should be debarred from the multitude. He became accustomed to hear even among country gentlemen that free trade was after all not so bad, and to hear this without dispute, although conscious within himself that everything good in England had gone with his old palladium. He had within him something of the feeling of Cato, who gloried that he could kill himself because Romans were no longer worthy of their name. Mr. Thorne had no thought of killing himself, being a Christian and still possessing his £4,000 a year, but the feeling was not on that account the less comfortable.

Mr. Thorne was a sportsman, and had been active though not outrageous in his sports. Previous to the great downfall of politics in his county, he had supported the hunt by every means in his power. He had preserved game till no goose or turkey could show a tail in the parish of St. Ewold’s. He had planted gorse covers with more care than oaks and larches. He had been more anxious for the comfort of his foxes than of his ewes and lambs. No meet had been more popular than Ullathorne; no man’s stables had been more liberally open to the horses of distant men than Mr. Thorne’s; no man had said more, written more, or done more to keep the club up. The theory of protection could expand itself so thoroughly in the practices of a county hunt! But when the great ruin came; when the noble master of the Barsetshire hounds supported the recreant minister in the House of Lords and basely surrendered his truth, his manhood, his friends, and his honour for the hope of a garter, then Mr. Thorne gave up the hunt. He did not cut his covers, for that would not have been the act of a gentleman. He did not kill his foxes, for that according to his light would have been murder. He did not say that his covers should not be drawn, or his earths stopped, for that would have been illegal according to the bylaws prevailing among country gentlemen. But he absented himself from home on the occasion of every meet at Ullathorne, left the covers to their fate, and could not be persuaded to take his pink coat out of his press, or his