The Decameron by Giovanni Boccaccio (best classic books of all time txt) π
Description
In the time of a devastating pandemic, seven women and three men withdraw to a country estate outside Florence to give themselves a diversion from the death around them. Once there, they decide to spend some time each day telling stories, each of the ten to tell one story each day. They do this for ten days, with a few other days of rest in between, resulting in the 100 stories of the Decameron.
The Decameron was written after the Black Plague spread through Italy in 1348. Most of the tales did not originate with Boccaccio; some of them were centuries old already in his time, but Boccaccio imbued them all with his distinctive style. The stories run the gamut from tragedy to comedy, from lewd to inspiring, and sometimes all of those at once. They also provide a detailed picture of daily life in fourteenth-century Italy.
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- Author: Giovanni Boccaccio
Read book online Β«The Decameron by Giovanni Boccaccio (best classic books of all time txt) πΒ». Author - Giovanni Boccaccio
Whilst such discourse was toward between the ladies, behold, there entered the church three young menβ βyet not so young that the age of the youngest of them was less than five-and-twenty yearsβ βin whom neither the perversity of the time nor loss of friends and kinsfolk, no, nor fear for themselves had availed to cool, much less to quench, the fire of love. Of these one was called Pamfilo,20 another Filostrato21 and the third Dioneo,22 all very agreeable and well-bred, and they went seeking, for their supreme solace, in such a perturbation of things, to see their mistresses, who, as it chanced, were all three among the seven aforesaid; whilst certain of the other ladies were near kinswomen of one or other of the young men.
No sooner had their eyes fallen on the ladies than they were themselves espied of them; whereupon quoth Pampinea, smiling, βSee, fortune is favourable to our beginnings and hath thrown in our way young men of worth and discretion, who will gladly be to us both guides and servitors, an we disdain not to accept of them in that capacity.β But Neifile, whose face was grown all vermeil for shamefastness, for that it was she who was beloved of one of the young men, said, βFor Godβs sake, Pampinea, look what thou sayest! I acknowledge most frankly that there can be nought but all good said of which one soever of them and I hold them sufficient unto a much greater thing than this, even as I opine that they would bear, not only ourselves, but far fairer and nobler dames than we, good and honourable company. But, for that it is a very manifest thing that they are enamoured of certain of us who are here, I fear lest, without our fault or theirs, scandal and blame ensue thereof, if we carry them with us.β Quoth Filomena, βThat skilleth nought; so but I live honestly and conscience prick me not of aught, let who will speak to the contrary; God and the truth will take up arms for me. Wherefore, if they be disposed to come, verily we may say with Pampinea that fortune is favourable to our going.β
The other ladies, hearing her speak thus absolutely, not only held their peace, but all with one accord agreed that the young men should be called and acquainted with their project and bidden to be pleased bear them company in their expedition. Accordingly, without more words, Pampinea, who was knit by kinship to one of them, rising to her feet, made for the three young men, who stood fast, looking upon them, and saluting them with a cheerful countenance, discovered to them their intent and prayed them, on behalf of herself and her companions, that they would be pleased to bear them company in a pure and brotherly spirit. The young men at the first thought themselves bantered, but, seeing that the lady spoke in good earnest, they made answer joyfully that they were ready, and without losing time about the matter, forthright took order for that which they had to do against departure.
On the following morning, Wednesday to wit, towards break of day, having let orderly make ready all things needful and despatched them in advance whereas they purposed to go,23 the ladies, with certain of their waiting-women, and the three young men, with as many of their serving-men, departing Florence, set out upon their way; nor had they gone more than two short miles from the city, when they came to the place fore-appointed of them, which was situate on a little hill, somewhat withdrawn on every side from the high way and full of various shrubs and plants, all green of leafage and pleasant to behold. On the summit of this hill was a palace, with a goodly and great courtyard in its midst and galleries24 and saloons and bedchambers, each in itself most fair and adorned and notable with jocund paintings, with lawns and grassplots round about and wonder-goodly gardens and wells of very cold water and cellars full of wines of price, things more apt unto curious drinkers than unto sober and modest ladies. The newcomers, to their no little pleasure, found the place all swept and the beds made in the chambers and everything full of such flowers as might be had at that season and strewn with rushes.
As soon as they had seated themselves, Dioneo, who was the merriest springald in the world and full of quips and cranks, said, βLadies, your wit, rather than our foresight, hath guided us hither, and I know not what you purpose to do with your cares; as for my own, I left them within the city gates, whenas I issued thence with you awhile agone; wherefore, do you either address yourselves to make merry and laugh and sing together with me (in so far, I mean, as pertaineth to your dignity) or give me leave to go back for my cares and abide in the afflicted city.β Whereto Pampinea, no otherwise than as if in like manner she had banished all her own cares, answered blithely, βDioneo, thou sayst well; it behoveth us live merrily, nor hath any other occasion caused us flee from yonder miseries. But, for that things which are without measure may not long endure, I, who began the discourse wherethrough this so goodly company came to be made, taking thought for the continuance of our gladness, hold it of necessity that we appoint someone to be principal among us, whom we may honour and obey as chief and whose especial care it shall
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