Such Is Life by Joseph Furphy (children's books read aloud .TXT) 📕

mind was the sitting down with that unsuspecting fellow-mortal to his soda-bread and cold mutton, while I smiled, and smiled, and was a Scotchman. The easy victory, tested by that moral straightedge we all carry, made me feel as mean as a liveried servant; and when Tommy requested me to ask a blessing, and sat with his elbow on the table and his face reverently veiled by his hand, whilst I wove a protracted and incoherent grace from the Lowland vocabulary, I seemed to sink to the level of a prince’s equerry. In fact, I would almost as soon make one of a crowd to hurrah for a Governor as go through such an ordeal again. My truthfulness⁠—perhaps the only quality in which I attain an insulting preeminence⁠—seemed outraged to the limit of endurance as I looked forward to the inevitable detection, soon or late, of the impromptu deception which, in spite of me, was expanding and developing like a snake-lie, or an election squabble.

However, I contented myself with directing the stream of conversation, and leaving the rest to Tommy. It transpired that he had been four months in his present situation, and only nine in the country altogether. He had got employment on Avondale by a lucky chance; and, though engaged only for six months, entertained hopes that he might be baptised into the billet, to the permanent exclusion of Bendigo Bill.

For menial employment on Avondale was like membership in a Church, only that, to the carnal mind, there was more in it; moreover, the initiation was attended with greater ceremony, and the possibility of expulsion was kept further in the background. Once admitted into Avondale fellowship, the communicant might turn out a white sheep or a black one; but he was still a sheep, whilst all outside the fold, white or black, as the case might be, were goats. This may be illustrated by the incident which had just given Tommy the footing of an unbaptised believer, provisionally admitted amongst the elect. He gave me the account, so far as it affected himself; and Bendigo Bill, sitting on the same kerosene-case, long afterward narrated the episode fully.

Two years before the date of this record, Bendigo Bill’s mind, such as it was, had been disturbed by the discovery of gold at Mount Brown. As time went on, the occasional sight of northward-bound drays and packhorses revived the old lunacy in its most malignant form, till the demoniac at last gave formal notice of his intention to leave the station, and push his fortune on the diggings. His resignation was in due course forwarded to Captain Royce; whereupon that potentate sent him a peremptory order to mind his paddock, and not make an infernal exhibition of himself. The demon quaked and collapsed for the time, and Bill, in his proper person, acquiesced with the humility customarily manifested by Avondale people when Captain Royce was conducting the other side of the argument. But the evil spirit was scotched, not killed; and Bill became a harmless melancholic, dwelling on old time memories of the diggings, and gradually lying himself into the conviction that, if he had gone to Mount Brown, he could have told by the lay of the country, unerringly, and at the first glance, where the gold was.

Things being in this posture, there reached Avondale, in the winter of ’83, a vague, intangible bruit of somebody expecting to hit it on Mount Brown; and, shortly afterward, Bill, in a vision of the night, found himself paddocking a bit of four-foot ground for a free, lively, six-inch wash, running something like ten ounces to the dish-rough, shotty, water-worn gold. Next night the dream was repeated, but with this addition, that the dreamer bent the point of his pick whilst hooking out of a sort of pocket in the pipeclay a flat, damper-shaped nugget that he could hardly lift. The third night found the ground richer than ever; but Bill, knowing it to be a dream, and having no way of permanently retaining the gold he might get under such conditions, very wisely contented himself with taking accurate observations of his landmarks, so that he might know the place again when he saw it by daylight. Whilst so engaged, his attention was attracted by two emus, which resolved themselves, respectively, into Captain Royce and Mick Magee⁠—the latter being an old mate of his own, accidentally killed on the Jim Crow, about fifteen years before. This made the assurance of the thrice-repeated dream triply sure; for the emu is one of the luckiest things a person can dream about; and its identification with Captain Royce was as good as an old boot thrown by that awesome magnate; whilst its association with Mick Magee made the cup of blessing overslop in all directions⁠—Mick having been, in the days of his vanity, a man that brought luck with him wherever he went, particularly in shallow ground.

So Bill wiped from the tablet of his memory everything except the picture of a place where two gullies met, after the fashion of a Y, and formed a bit of a blind creek, running between low ranges broken here and there by the outcrop of a hungry white quartz. His dream intuitively conveyed the further knowledge that the surrounding country had been prospected for a few floaters, and the creek, lower down, rooted-up for bare tucker, while this little spur of made ground, between the prongs of the Y, remained intact⁠—and there was the jeweller’s shop.

Again Bill, emboldened by the unholy afflatus caught from his earlier life, gave notice to the manager; this time following up his action by buying a horse and spring-cart from a tank-sinker, and conditionally selling his own two horses. Then came Captain Royce’s ukase, to the effect that no man must be allowed to swag the country, ragged and homeless, with the story in his mouth that he had been boundary riding on Avondale for ten years. Therefore, Bill’s notice was passed over