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be presented with the choice; he had no wish to be one with those of the pit. But he had no intention of giving up the great advantage which he now held over nature.

β€œI will have it both ways,” he said. β€œI am already a contradiction and an impossibility. The proverb was only the early statement of the law of moral compensation: β€˜You can’t take more out of a basket than it holds.’ But for a long time I have been in violation of the laws and balances. β€˜There is no road without a turning,’ β€˜Those who dance will have to pay the fiddler,’ β€˜Everything that goes up comes down.’ But are proverbs really universal laws? Certainly. A sound proverb has the force of universal law; it is but another statement of it. But I have contradicted the universal laws. It remains to be seen whether I have contradicted them with impunity. β€˜Every action has its reaction.’ If I refuse to deal with them, I will provoke a strong reaction. The man without a face said that it was always a race between full knowing and destruction. Very well, I will race them for it.”

They began to persecute him then. He knew that they were in a state as accelerated from his as his was from the normal. To them he was the almost motionless statue, hardly to be told from a dead man. To him they were by their speed both invisible and inaudible. They hurt him and haunted him. But still he would not answer the summons.

When the meeting took place, it was they who had to come to him, and they materialized there in his room, men without faces.

β€œThe choice,” said one. β€œYou force us to be so clumsy as to have to voice it.”

β€œI will have no part of you. You all smell of the pit, of that old mud of the cuneiforms of the land between the rivers, of the people who were before the people.”

β€œIt has endured a long time, and we consider it as enduring forever. But the Garden which was in the neighborhood⁠—do you know how long the Garden lasted?”

β€œI don’t know.”

β€œThat all happened in a single day, and before nightfall they were outside. You want to throw in with something more permanent, don’t you.”

β€œNo. I don’t believe I do.”

β€œWhat have you to lose?”

β€œOnly my hope of eternity.”

β€œBut you don’t believe in that. No man has ever really believed in eternity.”

β€œNo man has ever either entirely believed or disbelieved in it,” said Charles Vincent.

β€œAt least it cannot be proved,” said one of the faceless men. β€œNothing is proved until it is over with. And in this case, if it is ever over with, then it is disproved. And all that time would one not be tempted to wonder, β€˜What if, after all, it ends in the next minute?β€™β€Šβ€

β€œI imagine that if we survive the flesh we will receive some sort of surety,” said Vincent.

β€œBut you are not sure either of such surviving or receiving. Now we have a very close approximation of eternity. When time is multiplied by itself, and that repeated again and again, does that not approximate eternity?”

β€œI don’t believe it does. But I will not be of you. One of you has said that I am too fastidious. So now will you say that you’ll destroy me?”

β€œNo. We will only let you be destroyed. By yourself, you cannot win the race with destruction.”

After that Charles Vincent somehow felt more mature. He knew he was not really meant to be a six-fingered thing of the pit. He knew that in some way he would have to pay for every minute and hour that he had gained. But what he had gained he would use to the fullest. And whatever could be accomplished by sheer acquisition of human knowledge, he would try to accomplish.

And he now startled Dr. Mason by the medical knowledge he had picked up, the while the doctor amused him by the concern he showed for Vincent. For he felt fine. He was perhaps not as active as he had been, but that was only because he had become dubious of aimless activity. He was still the ghost of the libraries and museums, but was puzzled that the published reports intimated that an old ghost had replaced a young one.

He now paid his mystic visits to Jennifer Parkey less often. For he was always dismayed to hear her exclaim to him in his ghostly form: β€œYour touch is so changed. You poor thing! Is there anything at all I can do to help you?”

He decided that somehow she was too immature to understand him, though he was still fond of her. He transferred his affections to Mrs. Milly Maltby, a widow at least thirty years his senior. Yet here it was a sort of girlishness in her that appealed to him. She was a woman of sharp wit and real affection, and she also accepted his visitations without fear, following a little initial panic.

They played games, writing games, for they communicated by writing. She would scribble a line, then hold the paper up in the air whence he would cause it to vanish into his sphere. He would return it in half a minute, or half a second by her time, with his retort. He had the advantage of her in time with greatly more opportunity to think up responses, but she had the advantage over him in natural wit and was hard to top.

They also played checkers, and he often had to retire apart and read a chapter of a book on the art between moves, and even so she often beat him; for native talent is likely to be a match for accumulated lore and codified procedure.

But to Milly also he was unfaithful in his fashion, being now interested (he no longer became enamored or entranced) in a Mrs. Roberts, a great-grandmother who was his elder by at least fifty years. He had read all the data extant on

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