The Pilgrim’s Progress by John Bunyan (english love story books .txt) 📕
Description
The Pilgrim’s Progress from This World, to That Which Is to Come was written in 1678 by John Bunyan, a Puritan and a dissenter from the Church of England. It is an allegory of the journey to redemption of the faithful, through many snares and difficulties. Cast in the form of a dream, the first part of the work deals with a man called Christian, who sets off carrying a great burden. He meets many helpers and many adversaries on this journey. The second part of the work deals with Christian’s wife, Christiana, and her four children, who follow a similar journey.
One of the most influential of all religious works, The Pilgrim’s Progress was immediately popular and has been translated over the years into many languages and into many forms, including verse, opera, movies, and many illustrated versions for children. Several of its story elements, characters and locations have entered the language, such as the “Slough of Despond,” “Vanity Fair,” “Great-heart,” and “Giant Despair.”
This edition is based on a version of Bunyan’s complete works edited by George Offor and published in 1855. It contains many endnotes drawn from a variety of commentators.
Read free book «The Pilgrim’s Progress by John Bunyan (english love story books .txt) 📕» - read online or download for free at americanlibrarybooks.com
- Author: John Bunyan
Read book online «The Pilgrim’s Progress by John Bunyan (english love story books .txt) 📕». Author - John Bunyan
Gaius. Then said Gaius, Whose wife is this aged matron? and whose daughter is this young damsel.
Great-heart. The woman is the wife of one Christian, a Pilgrim of former times; and these are his four children. The maid is one of her acquaintance; one that she hath persuaded to come with her on pilgrimage. The boys take all after their father, and covet to tread in his steps; yea, if they do but see any place where the old Pilgrim hath lain, or any print of his foot, it ministereth joy to their hearts, and they covet to lie or tread in the same.
Gaius. Then said Gaius, Is this Christian’s wife? and are these Christian’s children? I knew your husband’s father, yea, also his father’s father. Many have been good of this stock; their ancestors dwelt first at Antioch.855 Christian’s progenitors (I suppose you have heard your husband talk of them) were very worthy men. They have, above any that I know, showed themselves men of great virtue and courage, for the Lord of the Pilgrims, His ways, and them that loved Him. I have heard of many of your husband’s relations, that have stood all trials for the sake of the truth. Stephen, that was one of the first of the family from whence your husband sprang, was knocked on the head with stones.856 James, another of this generation, was slain with the edge of the sword.857 To say nothing of Paul and Peter, men anciently of the family from whence your husband came, there was Ignatius, who was cast to the lions;858 Romanus, whose flesh was cut by pieces from his bones, and Polycarp, that played the man in the fire. There was he that was hanged up in a basket in the sun, for the wasps to eat; and he who they put into a sack, and cast him into the sea to be drowned. It would be utterly impossible to count up all of that family that have suffered injuries and death, for the love of a pilgrim’s life. Nor can I but be glad, to see that thy husband has left behind him four such boys as these. I hope they will bear up their father’s name, and tread in their father’s steps, and come to their father’s end.
Great-heart. Indeed, Sir, they are likely lads; they seem to choose heartily their father’s ways.
Gaius. That is it that I said; wherefore Christian’s family is like still to spread abroad upon the face of the ground, and yet to be numerous upon the face of the earth; wherefore, let Christiana look out some damsels for her sons, to whom they may be betrothed, etc., that the name of their father and the house of his progenitors may never be forgotten in the world.859
Hon. It is pity this family should fall and be extinct.
Gaius. Fall it cannot, but be diminished it may; but let Christiana take my advice, and that is the way to uphold it.
And, Christiana, said this Innkeeper, I am glad to see thee and thy friend Mercy together here, a lovely couple. And may I advise, take Mercy into a nearer relation to thee; if she will, let her be given to Matthew, thy eldest son; it is the way to preserve you a posterity in the earth. So this match was concluded, and in process of time they were married; but more of that hereafter.
Gaius also proceeded, and said, I will now speak on the behalf of women, to take away their reproach. For as death and the curse came into the world by a woman,860 so also did life and health: “God sent forth His Son made of a woman.”861 Yea, to show how much those that came after, did abhor the act of the mother, this sex, in the Old Testament, coveted children, if happily this or that woman might be the mother of the Saviour of the world.
I will say again, that when the Saviour was come, women rejoiced in Him before either man or angel.862 I read not, that ever any man did give unto Christ so much as one groat; but the women followed Him, and ministered to Him of their substance.863 It was a woman that washed His feet with tears, and a woman that anointed His body to the burial.864 They were women that wept, when He was going to the Cross, and women that followed Him from the Cross, and that sat by His sepulchre, when he was buried.865 They were women that were first with Him at His resurrection-morn; and women that brought tidings first to His disciples, that He was risen from the dead.866 Women, therefore, are highly favoured, and show by these things that they are sharers with us in the grace of life.
Now the cook sent up to signify that supper was almost ready, and sent one to lay the cloth, the trenchers, and to set the salt and bread in order.
Then said Matthew, The sight of this cloth, and of this forerunner of the supper, begetteth in me a greater appetite to my food than I had before.
Gaius. So let all ministering doctrines to thee, in this life, beget in thee a greater desire to sit at the supper of the great King in His kingdom; for all preaching, books, and ordinances here, are but
Comments (0)