Martin Luther King Jr. Day Anthology by - (short novels to read TXT) 📕

“The Negroes, as a rule, are very ignorant, are very lazy, are very brutal, are very criminal. But a little way removed from savagery, they are incapable of adopting the white man’s moral code, of assimilating the white man’s moral sentiments, of striving toward the white man’s moral ideals. They are creatures of brutal, untamed instincts, and uncontrolled feral passions, which give frequent expression of themselves in crimes of horrible ferocity. They are, in brief, an uncivilized, semi-savage people, living in a civilization to which they are unequal, partaking to a limited degree of its benefits, performing in no degree its duties. Because they are spatially in a civilization to which they are morally and intellectually repugnant, they cannot but be as a foreign irritant to the body social. The problem is, How shall the body social adjust itself, daily, hourly, to this irritant; how feel at ease and safe in spite of it? How shall the white inhabitants of the land, with their centuries of inherited superiority, conserve their civilization and carry it forward to a yet higher plane, hampered by ten million black inhabitants of the same land with their centuries of inherited inferiority?”

To the foregoing answer, this might now and again be added, or advanced independently in reply to our question: “Personal aversion on the part of the white person for the Negro; personal aversion accounted for by nothing the individual Negro is, or is not, intellectually and morally; accounted for by the fact, simply, that he is a Negro, that he has a black or colored skin, that he is different, of another kind.”

Now, certainly, there are very few average men or philosophers, to whom the answer given to our question would not seem to state, or at any rate fairly indicate, the race problem in its essence.

But, however few they be, I do not hesitate to align myself with them as one who does not believe that the essential race problem as it exists in the South (whatever it be in the North) is stated, or even fairly indicated, in the foregoing answer. In Northern and Western communities, where he is outnumbered by many thousands of white people, the Negro may be accounted a problem, because he is lazy, or ignorant, or brutal, or criminal, or all these things together; or because he is black and different. But in Southern communities, where the Negro is not outnumbered by many thousands of white people, the race problem, essentially, and in its most acute form, is something distinct from his laziness or ignorance, or brutality, or criminality, or all-round intellectual and moral inferiority to the white man. That problem as the South knows and deals with it would exist, as certainly as it does to-day, if there were no shadow of excuse for the conviction that the Negro is more lazy, or more ignorant, or more criminal, or more brutal, or more anything else he ought not to be, or less anything else he ought to be, than other men. In other words, let it be supposed that the average Negro is as a matter of fact the equal, morally and intellectually, of the average white man of the same class, and the race problem declines to vanish, declines to budge. We shall see why, presently. The statements just made demand immediate justification. For they are doubtless surprising to a degree, and to some readers may prove startling.

I proceed to justify them as briefly as possible, asking the reader to bear in mind that very much more might be said along this line than I allow myself space to say.

That the Negro is not a problem because he is lazy, because he declines to work, is evidenced by the patent fact that in virtually every Southern community he is sought as a laborer in fields, mills, mines, and that in very many Southern communities the vexing problem for employers is not too many, but too few Negroes. In certain agricultural sections, notably in the Louisiana sugar district, quite a number of Italians (“Dagoes”) are employed. The reason is not dissatisfaction with Negro labor, but simply that there is not enough of it to meet the requirements of the large plantations. There is, perhaps, not one of these plantations on which any able-bodied Negro could not get employment for the asking; and as a rule, the Negroes are given, not the work which demands the lowest, but that which demands the highest, efficiency: they are the ploughmen, the teamsters, the foremen. If any one doubts that Negroes are wanted as laborers in Southern communities, very much wanted, let him go to any such community and attempt to inveigle a few dozen of the laziest away.

He will be likely to take his life in his hands, after the usual warning is disregarded!

The small politician’s trump-card, played early and late, and in all seasons, that the Negro is a black shadow over the Southland because of his excessive criminality, serves well the politician’s purpose,—it wins his game; but only because the game is played and won on a board where fictions, not facts, are dominant.

Nothing is easier than to offer so-called proofs of the contention that the Negro’s tendency to crime is something peculiar to his race; there are the jail and penitentiary and gallows statistics, for instance. But surely it should not be difficult for these so-called proofs to present themselves in their true light to any one who takes the trouble to consider two weighty and conspicuous facts: this, first, that the Negroes occupy everywhere in this country the lowest social and industrial plane, the plane which everywhere else supplies the jail, the penitentiary, the gallows, with the greatest number of their victims; and secondly this, that in the section of the country where these penal statistics are gathered, all the machinery of justice is in the hands of white men.

No Negro is a sheriff, or judge, or justice of the peace, or grand or petit juryman, or member of a pardoning board. Charged with crime, again and again, the black man must go to jail; he is unable to give bond; he is defended, not by the ablest, but by the poorest lawyers, often by an unwilling appointee of the court; he lacks the benefit of that personal appeal to judge and jury, so often enjoyed by other defendants, which would make them WANT to believe him innocent until proven guilty; he faces, on the contrary, a judge and jury who hold him in some measure of contempt as a man, regardless of his guilt or innocence. He is without means, except occasionally, to fight his case through appeals to higher courts, and errors sleep in many a record that on review would upset the verdict. In the light of such considerations, it would seem impossible that criminal statistics should not bear hard upon the Negro race, even supposing it to be a fact that that race of all races in the world is the LEAST

criminal.

Let it be admitted without question that in most Southern communities the crimes and misdemeanors of the Negroes exceed those committed by an equal number of white people, and we have admitted nothing that at all explains or accounts for the race problem. For is it not equally true that in every other community the doers of society’s rough work, the recipients of its meagrest rewards, are chargeable, relatively, with the greatest number of crimes and misdemeanors? Is it not true, as well in Massachusetts and Connecticut as in Louisiana and Mississippi, that the vast majority of those occupying prison cells are members of the social lowest class? that the vast majority condemned, after trial, to hard labor with their hands were accustomed to such labor before their judicial condemnation? Nothing is more preposterous than the idea that the race problem means more Negroes hanged, more Negroes imprisoned, more Negroes in mines and chain-gangs, than white people! If the Negro did not furnish the great bulk of the grist for the grinding of our penal machinery in the Southern states, he would constitute the racial miracle of this and all ages!

My own conviction is, and I speak with the experience of forty years’ residence in Southern states, that the Negro is not more given to crimes and misdemeanors than the laboring population of any other section of the country. But be this as it may, it is abundantly certain that no race of people anywhere are more easily controlled than the Negroes by the guardians of law and order; and there are none anywhere so easily punished for disobedience to the statutes and mandates of their economic superiors. Courts and juries may be sometimes subject to just criticism for undue leniency toward white defendants; but that courts and juries are ever subject to just criticism for undue leniency in dealing with black defendants is the sheerest nonsense.

The frequent charge that the Negro’s worst crimes partake of a brutality that is peculiarly racial, is not supported by facts. I need not enlarge upon this statement further than to say that the Negro’s worst crimes, with all their shocking accompaniments, are, not seldom, but often, duplicated by white men. Let any one who doubts the statement observe for one week the criminal statistics of any cosmopolitan newspaper, and he will have his doubt removed.

Assuredly we do not hit upon the essence of the race problem in the Negro’s propensity to crime!

Do we hit upon it in his ignorance, in the fact that an immense number of the black people are illiterate, not knowing the first from the last letter of the alphabet? Hardly. For, almost to a man, the people who most parade and most rail at the race problem in private conversation, on the political platform, and in the pages of newspapers, books, and periodicals, are disposed rather to lament, than to assist, the passing of the Negro’s ignorance.

Ex-Governor Vardaman, of Mississippi, used the following language in a message to the legislature of that state, January, 1906:—

“The startling facts revealed by the census show that those [Negroes] who can read and write are more criminal than the illiterate, which is true of no other element of our population. .

. . The state for many years, at great expense to the taxpayers, has maintained a system of Negro education which has produced disappointing results, and I am opposed to the perpetuation of this system. My own idea is, that the character of education for the Negro ought to be changed. If, after forty years of earnest effort, and the expenditure of fabulous sums to educate his head, we have only succeeded in making a criminal of him and impairing his usefulness and efficiency as a laborer, wisdom would suggest that we make another experiment and see if we cannot improve him by educating his hand and his heart… . Slavery is the only process by which he has ever been partially civilized. God Almighty created the Negro for a menial, he is essentially a servant.”

This is the reply of an ex-governor of one of our blackest states to those who contend that the negro is a problem, a “burden carried by the white people of the South,” because of his ignorance and consequent inefficiency; and that the lightening of the burden depends upon more money spent, more earnest efforts made, for the schooling of the black people. According to this