Genre - Philosophy. You are on the page - 5
ne was to appear not only for an appointed work, but for an appointed period: "He shall give you another Comforter, that he may abide with you forever"--eis ton aiΓ΅na. If we translate literally and say "for the age," it harmonizes with a parallel passage. In giving the great commission, Jesus says: "And lo, I am with you alway, even unto the end of the age." Here his presence by the Holy Ghost is evidently meant. The perpetuity of that presence is guaranteed,
pifies the pre-natal stage of life.Lauds, the office of dawn, seems to resemble the beginnings ofchildhood. Prime recalls to him youth. Terce, recited whenthe sun is high in the heavens shedding brilliant light, symbolisesearly manhood with its strength and glory. Sext typifies matureage. None, recited when the sun is declining, suggests man in hismiddle age. Vespers reminds all of decrepit age gliding gentlydown to the grave. Compline, night prayer said before sleep,should remind us of the
But Greece was not perfect. Her poetical and religious ideals were far above her practice; therefore she died, that her ideals might survive to ennoble coming ages. Rome, too, left the world a rich inheritance. Through the vicissitudes of history her laws and ordered government have stood a majestic object-lesson for the ages. But when the stern, frugal character of her people ceased to be the bone and sinew of her civilization, Rome fell. Then came the new nations of the North and founded a
ceiving that it is something unusually lively, kicksand crows most lustily, to the unspeakable delight of all thechildren and both the parents: and the dinner is borne into thehouse amidst a shouting of small voices, and jumping of fat legs,which would fill Sir Andrew Agnew with astonishment; as well itmight, seeing that Baronets, generally speaking, eat prettycomfortable dinners all the week through, and cannot be expected tounderstand what people feel, who only have a meat dinner on one
ecause he did not know them, but because he estimated them correctly. He may have suffered, as we suffer, from critics who, of all the world's literature, know only "the last thing out," and who take that as a standard for the past, to them unfamiliar, and for the hidden future. As we are told that excellence is not of the great past, but of the present, not in the classical masters, but in modern Muscovites, Portuguese, or American young women, so the author of the Treatise may have
ection.A second condition of the spiritual life has been expressed in the precept, reiterated in many religions, by many experts in things relating to the life of the soul: "Live as if this hour were thy last." You will recall, as I pronounce these words, the memento mori of the Ancients, their custom of exhibiting a skeleton at the feast, in order to remind the banqueters of the fate that awaited them. You will remember the other-worldliness of Christian monks and ascetics who