Poems and Songs by Bjørnstjerne Bjørnson (feel good books .txt) 📕

Swede or a Norwegian.
Until about 1830 the viceroy had always been a Swede, thereafter always a Norwegian. On December 9, 1859, the Norwegian Storting
voted to abolish this article in a proposed revision of the
Constitution. The matter was discussed in Sweden with vehemence and
passion. The storm of feeling raged most violently in March, 1860,
when on the 17th, in Stockholm, this revision was rejected.
However, no viceroy was appointed alter 1859, and in 1873 the
question was amicably settled as Norwegians desired.
While the situation was tense, an unfounded rumor had spread, that
on one occasion the Norwegian flag had been raised over the
residence of the Swedish-Norwegian Minister in Vienna. This caused
loud complaints in Sweden, that "the Norwegian colors had displaced
the Swedish," while in the House of Nobles a member declared that
Norway ought to be "an accessory" to Sweden; that "young,
inexperienced" Norway's demand of equality with Sweden was like a
commoner's importunity for equality with a nobleman. He went on to
say that the Swedish nation must crave again its (pure) flag: "For
in our ancient blue-yellow Swedish flag, that waved over Lützen's
blood-drenched battlefield, are our honor, our memories, and
thousand-fold deaths."
The (pure, i.e., without the mark of union) Swedish flag consists
of a yellow cross on a blue ground, the (pure) Norwegian flag of a
blue cross within a white border on a red ground; in each the cross
extends to the four margins. At the date of this poem each flag
showed a mark of union, a diagonal combination of the colors of
both, in the upper field nearest the staff. (For a brief history of
the flag of Norway, see Note 66.)

Stanza 2. Magnus the Good, son of Olaf the Saint, reigned from 1035
till his death in 1047. He was victorious in conflict with the
Danish King Knut the Hard, and by agreement received Denmark after
his death. Magnus died in Denmark on one of several successful
expeditions against the rebellious Svein Jarl.
Fredrikshald, see Note 5.
Ad(e)ler, Kort Sivertsen (1622-1675), was a distinguished admiral,
born in Norway. He reorganized the Danish-Norwegian fleet, which
late in the seventeenth century several times defeated the Swedish.

Stanza 3. Lützen. In the battle of Lützen, November 16, 1632,
Gustavus Adolphus of Sweden was killed.
Grandsire's ancient seat, symbol of Norway's ancient power and
glory. In one of the Swedish speeches were these words: "If Norway
had had a Gustavus Adolphus, a Torstenson, a Charles the Twelfth, if
its name like ours had gone forth victorious in history, no Swede
would deny its right to stand before us. This, however, is not the
case. ..."

Stanza 4. Sverre Priest, see Note 5. When young he was a priest.

Stanzas 5 and 6. Christie, Y. F. K. (1779-1849), was a vice-
president of the convention of Eidsvold, April 10-May 20, 1814, and
president of the first extraordinary Storting after the convention
of Moss, August, 1814. To him more than any other man was due the
securing of Norway's independence and welfare in the framing and
adoption of the Constitution and the Act of Union. In a sense he
was the real founder of Norway's liberty (see Note 5).

Stanza 7. Wessel=Tordenskjold, see Note 5.

Stanza 8. Torgny. At the Ting in Upsala, February, 1018, when the
Swedish King Olaf refused peace and his daughter's hand to the
Norwegian King, Olaf the Saint, the aged and revered peasant lawman,
Torgny, the wisest and most influential man in the land, rebuked the
King, declaring that the peasants wished peace with Norway, and
concluding thus: "If you will not do what we say, we shall attack
and kill you and not suffer from you breach of peace and law." The
King yielded, and made a promise which he afterwards broke.

Note 7.
JOHAN LUDVIG HEIBERG (December 14, 1791-August 25, 1860), the
leading Danish dramatist and critic of his time, an esthetic genius,
with, however, the stamp of the man of the world always on his life
and works. He early studied mathematics and natural science,
medicine and philology, Danish and foreign literature, and was also
very musical. He was uncertain whether to become a poet and esthetic
critic, a physician, or a natural scientist, or a surveyor, or -- a
diplomat. From about 1824 he studied and adopted the Hegelian
philosophy, on which based his esthetics, and for which he was the
first spokesman in Denmark. In the years 1825 to 1836 he founded the
Danish vaudeville, in which his aim was to recreate the national
drama. His vaudeville was a lighter musical-dramatic genre,
a situation-play with loosely-sketched characters and the addition
of music to concentrate the mood. In it he sought a union with the national comedy, and like Holberg to treat subjects from his own age
and land. From 1830 to 1836 Heiberg was professor of logic,
esthetics, and Danish literature in the Military School. From 1839 on, censor of the Royal Theater, of which he was director from 1849
to 1856, without great success because of circumstances beyond his
control. In the year 1840 he began to deeply interested in the study
of acoustics, optics, and astronomy, and soon fitted up a small
astronomical observatory at his residence; he published an
astronomical manual, 1844-46. In 1831 Heiberg married Johanne Louise
Pätges (1812-1890). The daughter of poor parents, she became a pupil
of the dancing-school of the Royal Theater in 1820, but went over to
the drama in 1826. Wonderfully gifted, she developed rapidly and
became Denmark's greatest actress. Her last appearance on the
stage was in 1864. She favored the performance of Björnson's and
Ibsen's earlier dramas on the stage in Copenhagen, with management
of which she had official connection from 1867 to 1874.
"New Year" ringing o'er the Northland. Shortly before Christmas,
1816, Heiberg published his polemical romantic comedy Yule Jests and
New Year's Jokes, a brilliant revelation of his superiority as a wit
and a satirist. Attacking the excessive sentimentality of Danish
literature and taste at that time, it made a sensation and led to
the improvement of both.

Note 8.
THE OCEAN. Arnljot Gelline, a man of prowess, from Tiundaland, the
Region about Upsala. When Olaf the Saint went from Sweden to Norway
in 1030, Arnljot Gelline was present in his army at Stiklestad, and
after baptism was assigned to a place nearest in front of the royal
standard. He fought stoutly, but fell early in the battle.
Vikar, a brother of Arnljot Gelline, who sailed with Olaf
Trygvason on the Long Serpent, and died fighting in his post of
honor on the prow. (See notes below.)

Note 9.
ALONE AND REPENTANT. This poem was first printed in 1865, but was
probably written in 1861 or 1862 in Germany or Italy. The friend
was Ivar Bye, whom Björnson had saved from distress and social
ostracism in Christiania before 1857, when Bye went as an actor with
Björnson to the theater in Bergen. He was no great actor but an
unusual man, for whom Björnson had deep respect and warm sympathy.
Björnson described his character and life-experience in the study
"Ivar Bye," first published in 1894, in which he said: "Our
literature possesses a memorial of his way of receiving what was
confided to him. It lies in the poem: 'A friend I possess.' I
wrote it far away from him,--not that he might have it, his name is
not mentioned, and he never had it, but because at that time things
were hard for me."

Note 10.
OLAF TRYGVASON. Grandson of Harald Fairhair, and King from 995 to
1000. On one of his viking expeditions to England he was converted
to Christianity. Returning to Norway to win back his ancestral
inheritance from Haakon Jarl (see Note 14), he had fortune with
him; for as he steered into the Trondhjem Fjord, he received the
tidings of the successful uprising of the peasants against Haakon.
He founded Nidaros, the present city of Trondhjem, established
Christianity in a large part of the country, and soon became dearer
to the people than any other Norwegian King. But he had powerful
enemies outside of the land: the Danish King, Svein Forkbeard,
the Swedish King, Olaf, and Erik, son of Haakon Jarl. By a large
sea-force under these he was attacked off the island Svolder (near
the island of Ringen), and there lost his life. Erling Skjalgsson,
a great chieftain, holding large fiefs from Olaf and married to his
sister, lived at Sole in southwestern Norway. With a large number of
the smaller ships of Olaf Trygvason he had been allowed to sail away
in advance and did not know of the battle at Svolder.
Long Serpent was the name of the large fighting ship that Olaf had
built for this expedition. It held six hundred men.

Note 11.
BERGLIOT. Einar Tambarskelve was one of the most powerful men in
Norway during the first half of the eleventh century. His mastery of
the bow gave him the epithet Tambarskelve, "bow-string-shaker." He
fought, when eighteen years old, on the Long Serpent at Svolder.
After Erik and Svein were established in power as a result of that
battle, Einar became reconciled and married their sister Bergliot.
In 1023 he went to King Knut the Great in England, who was also King
of Denmark, and urged him to conquer Norway. Knut did so in 1028 and
made his son Svein King of Norway. Einar opposed this, and Magnus
the Good (see Note 6) was called to rule, whose most faithful
vassal Einar became. He followed King Magnus and his co-regent
Harold Hardruler to Denmark, where Magnus died. Here and in Norway
Einar, as the champion of all that was good, opposed many of the
illegal and unrighteous deeds and plans of Harald, and incurred the
latter's bitter enmity. In the year 1055, under the pretext of
reconciliation, Harold lured Einar with his wife and son Eindride
(pronounced as three syllables) to Nidaros (Trondhjem), where
the murder was committed within the hall of the royal residence, as
related in the poem.
Haakon Ivarson was a man of force and influence.
Harald Hardruler was a half brother of Olaf the Saint. Late in the
reign of Magnus the Good, after adventurous wanderings in Russia and
the Orient, he returned to Norway and demanded a share in the
kingdom. By agreement they divided the royal power and their
wealth. Before his death Magnus determined that Harald should be
King of Norway, but Svein Estridson King of Denmark. Harald,
however, tried unsuccessfully to conquer Denmark. He died in
England, being slain at the battle of Stanford Bridge in 1066. His
harshness as King secured him his epithet. The murder of Einar
brought him much hate.
Ting-peace. The spelling "ting" is adopted in place of "thing."
Peasants, for this word see Note 78.
Gimle, the heaven of the new Christian faith.
Heath of Lyrskog, in Jutland. Magnus the Good, at the time also
King of Denmark, won a decisive victory here in 1043 over a much
larger invading army of Wends. (See also Note 23.)
Trönder, one from the region about Trondhjem.
Haakon from Hjörungavaag. Haakon Jarl (970-995) was the last
pagan King in Norway. His defeat in 986 of the Jomsborg vikings,
allies of King Harald Bluetooth of Denmark, in a naval engagement at
Hjörungavaag, a bay in western Norway, was the greatest naval battle
ever fought in that country.
Valhall, the hall where those slain in battle dwell after death.

Note 12.
TO MY WIFE. Written in Rome in 1861 or