The Complete Poems of Paul Laurence Dunbar by Paul Laurence Dunbar (good books to read for teens TXT) 📕

Dis--we'll 'splain it by an' by;
"An' de Lawd said, 'Moses, Moses,'
An' de man said, 'Hyeah am I.'"

Now ole Pher'oh, down in Egypt,
Was de wuss man evah bo'n,
An' he had de Hebrew chillun
Down dah wukin' in his co'n;
'T well de Lawd got tiahed o' his foolin',
An' sez he: "I' ll let him know--
Look hyeah, Moses, go tell Pher'oh
Fu' to let dem chillun go."

"An' ef he refuse to do it,
I will make him rue de houah,
Fu' I'll empty down on Egypt
All de vials of my powah."
Yes, he did--an' Pher'oh's ahmy
Wasn't wuth a ha'f a dime;
Fu' de Lawd will he'p his chillun,
You kin trust him evah time.

An' yo' enemies may 'sail you
In de back an' in de front;
But de Lawd is all aroun' you,
Fu' to ba' de battle's brunt.
Dey kin fo'ge yo' chains an' shackles
F'om de mountains to de sea;
But de Lawd will sen' some Moses
Fu' to set his chillun free.

An' de lan' shall hyeah his thundah,
Lak a blas' f'om Gab'el's ho'n,
Fu' de Lawd of hosts is mighty
When he girds his ahmor on.
But fu' feah some one mistakes me,
I will pause right hyeah to say,
Dat I 'm still a-preachin' ancient,
I ain't talkin' 'bout to-day.

But I tell you, fellah christuns,
Things'll happen mighty strange;
Now, de Lawd done dis fu' Isrul,
An' his ways don't nevah change,
An' de love he showed to Isrul
Was n't all on Isrul spent;
Now don't run an' tell yo' mastahs
Dat I's preachin' discontent.

'Cause I isn't; I'se a-judgin'
Bible people by deir ac's;
I 'se a-givin' you de Scriptuah,
I 'se a-handin' you de fac's.
Cose ole Pher'oh b'lieved in slav'ry,
But de Lawd he let him see,
Dat de people he put bref in,--
Evah mothah's son was free.

An' dahs othahs thinks lak Pher'oh,
But dey calls de Scriptuah liar,
Fu' de Bible says "a servant
Is a-worthy of his hire."
An' you cain't git roun' nor thoo dat,
An' you cain't git ovah it,
Fu' whatevah place you git in,
Dis hyeah Bible too 'll fit.

So you see de Lawd's intention,
Evah sence de worl' began,
Was dat His almighty freedom
Should belong to evah man,
But I think it would be bettah,
Ef I'd pause agin to say,
Dat I'm talkin' 'bout ouah freedom
In a Bibleistic way.

But de Moses is a-comin',
An' he's comin', suah and fas'
We kin hyeah his feet a-trompin',
We kin hyeah his trumpit blas'.
But I want to wa'n you people,
Don't you git too brigity;
An' don't you git to braggin'
'Bout dese things, you wait an' see.

But when Moses wif his powah
Comes an' sets us chillun free,
We will praise de gracious Mastah.
Dat has gin us liberty;
An' we 'll shout ouah halleluyahs,
On dat mighty reck'nin' day,
When we 'se reco'nised ez citiz'--
Huh uh! Chillun, let us pray!


ODE TO ETHIOPIA

O Mother Race! to thee I bring
This pledge of faith unwavering,
This tribute to thy glory.
I know the pangs which thou didst feel,
When Slavery crushed thee with its heel,
With thy dear blood all gory.

Sad days were those--ah, sad indeed!
But through the land the fruitful seed
Of better times was growing.
The plant of freedom upward sprung,
And spread its leaves so fresh and young--
Its blossoms now are blowing.

On every hand in this fair land,
Proud Ethiope's swarthy children stand
Beside their fairer neighbor;
The forests flee before their stroke,
Their hammers ring, their forges smoke,--
They stir in honest labour.

They tread the fields where honour calls;
Their voices sound through senate halls
In majesty and power.
To right they cling; the hymns they sing
Up to the skies in beauty ring,
And bolder grow each hour.

Be proud, my Race, in mind and soul;
Thy name is writ on Glory's scroll
In characters of fire.
High 'mid the clouds of Fame's bright sky
Thy banner's blazoned folds now fly,
And truth shall lift them higher.

Thou hast the right to noble pride,
Whose spotless robes were purified
By blood's severe baptism.
Upon thy brow the cross was laid,
And labour's painful sweat-beads made
A consecrating chrism.

No other race, or white or black,
When bound as thou wert, to the rack,
So seldom stooped to grieving;
No other race, when free again,
Forgot the past and proved them men
So noble in forgiving.

Go on and up! Our souls and eyes
Shall follow thy continuous rise;
Our ears shall list thy story
From bards who from thy root shall spring,
And proudly tune their lyres to sing
Of Ethiopia's glory.


THE CORN-STALK FIDDLE

When the corn 's all cut and the bright stalks shine
Like the burnished spears of a field of gold;
When the field-mice rich on the nubbins dine,
And the frost comes white and the wind blows cold;
Then it's heigho! fellows and hi-diddle-diddle,
For the time is ripe for the corn-stalk fiddle.

And you take a stalk that is straight and long,
With an expert eye to its worthy points,
And you think of the bubbling strains of song
That are bound between its pithy joints--
Then you cut out strings, with a bridge in the middle,
With a corn-stalk bow for a corn-stalk fiddle.

Then the strains that grow as you draw the bow
O'er the yielding strings with a practised hand!
And the music's flow never loud but low
Is the concert note of a fairy band.
Oh, your dainty songs are a misty riddle
To the simple sweets of the corn-stalk fiddle.

When the eve comes on, and our work is done,
And the sun drops down with a tender glance,
With their hearts all prime for the harmless fun,
Come the neighbor girls for the evening's dance,
And they wait for the well-known twist and twiddle--
More time than tune--from the corn-stalk fiddle.

Then brother Jabez takes the bow,
While Ned stands off with Susan Bland,
Then Henry stops by Milly Snow,
And John takes Nellie Jones's hand,
While I pair off with Mandy Biddle,
And scrape, scrape, scrape goes the corn-stalk fiddle.

"Salute your partners," comes the call,
"All join hands and circle round,"
"Grand train back," and "Balance all,"
Footsteps lightly spurn the ground.
"Take your lady and balance down the middle"
To the merry strains of the corn-stalk fiddle.

So the night goes on and the dance is o'er,
And the merry girls are homeward gone,
But I see it all in my sleep once more,
And I dream till the very break of dawn
Of an impish dance on a red-hot griddle
To the screech and scrape of a corn-stalk fiddle.


THE MASTER-PLAYER

An old, worn harp that had been played
Till all its strings were loose and frayed,
Joy, Hate, and Fear, each one essayed,
To play. But each in turn had found
No sweet responsiveness of sound.

Then Love the Master-Player came
With heaving breast and eyes aflame;
The Harp he took all undismayed,
Smote on its strings, still strange to song,
And brought forth music sweet and strong.


THE MYSTERY

I was not; now I am--a few days hence
I shall not be; I fain would look before
And after, but can neither do; some Power
Or lack of power says "no" to all I would.
I stand upon a wide and sunless plain,
Nor chart nor steel to guide my steps aright.
Whene'er, o'ercoming fear, I dare to move,
I grope without direction and by chance.
Some feign to hear a voice and feel a hand
That draws them ever upward thro' the gloom.
But I--I hear no voice and touch no hand,
Tho' oft thro' silence infinite I list,
And strain my hearing to supernal sounds;
Tho' oft thro' fateful darkness do I reach,
And stretch my hand to find that other hand.
I question of th' eternal bending skies
That seem to neighbor with the novice earth;
But they roll on, and daily shut their eyes
On me, as I one day shall do on them,
And tell me not the secret that I ask.


NOT THEY WHO SOAR

Not they who soar, but they who plod
Their rugged way, unhelped, to God
Are heroes; they who higher