The Divine Comedy by Dante Alighieri (essential books to read TXT) š
Restore her, thence by envy first let loose.
I for thy profit pond'ring now devise,
That thou mayst follow me, and I thy guide
Will lead thee hence through an eternal space,
Where thou shalt hear despairing shrieks, and see
Spirits of old tormented, who invoke
A second death; and those next view, who dwell
Content in fire, for that they hope to come,
Whene'er the time may be, among the blest,
Into whose regions if thou then desire
T' ascend, a spirit worthier then I
Must lead thee, in whose charge, when I depart,
Thou shalt be left: for that Almighty King,
Who reigns above, a rebel to his law,
Adjudges me, and therefore hath decreed,
That to his city none through me should come.
He in all parts hath sway; there rules, there holds
His citadel and throne. O happy those,
Whom there he chooses!" I to him in few:
"Bard! by that God, whom thou didst not adore,
I do beseech thee (that this ill and worse
I may escap
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And if our fantasy fail of such height, What marvel, since no eye above the sun Hath ever travelād? Such are they dwell here, Fourth family of the Omnipotent Sire, Who of his spirit and of his offspring shows; And holds them still enrapturād with the view.
And thus to me Beatrice: āThank, oh thank, The Sun of angels, him, who by his grace To this perceptible hath lifted thee.ā
Never was heart in such devotion bound, And with complacency so absolute
Disposād to render up itself to God, As mine was at those words: and so entire The love for Him, that held me, it eclipsād Beatrice in oblivion. Naught displeasād Was she, but smilād thereat so joyously, That of her laughing eyes the radiance brake And scatterād my collected mind abroad.
Then saw I a bright band, in liveliness Surpassing, who themselves did make the crown, And us their centre: yet more sweet in voice, Than in their visage beaming. Cincturād thus, Sometime Latonaās daughter we behold, When the impregnate air retains the thread, That weaves her zone. In the celestial court, Whence I return, are many jewels found, So dear and beautiful, they cannot brook Transporting from that realm: and of these lights Such was the song. Who doth not prune his wing To soar up thither, let him look from thence For tidings from the dumb. When, singing thus, Those burning suns that circled round us thrice, As nearest stars around the fixed pole, Then seemād they like to ladies, from the dance Not ceasing, but suspense, in silent pause, Listāning, till they have caught the strain anew: Suspended so they stood: and, from within, Thus heard I one, who spake: āSince with its beam The grace, whence true love lighteth first his flame, That after doth increase by loving, shines So multiplied in thee, it leads thee up Along this ladder, down whose hallowād steps None eāer descend, and mount them not again, Who from his phial should refuse thee wine To slake thy thirst, no less constrained were, Than water flowing not unto the sea.
Thou fain wouldst hear, what plants are these, that bloom In the bright garland, which, admiring, girds This fair dame round, who strengthens thee for heavān.
I then was of the lambs, that Dominic Leads, for his saintly flock, along the way, Where well they thrive, not sworn with vanity.
He, nearest on my right hand, brother was, And master to me: Albert of Cologne Is this: and of Aquinum, Thomas I.
If thou of all the rest wouldst be assurād, Let thine eye, waiting on the words I speak, In circuit journey round the blessed wreath.
That next resplendence issues from the smile Of Gratian, who to either forum lent Such help, as favour wins in Paradise.
The other, nearest, who adorns our quire, Was Peter, he that with the widow gave To holy church his treasure. The fifth light, Goodliest of all, is by such love inspired, That all your world craves tidings of its doom: Within, there is the lofty light, endowād With sapience so profound, if truth be truth, That with a ken of such wide amplitude No second hath arisen. Next behold That taperās radiance, to whose view was shown, Clearliest, the nature and the ministry Angelical, while yet in flesh it dwelt.
In the other little light serenely smiles That pleader for the Christian temples, he Who did provide Augustin of his lore.
Now, if thy mindās eye pass from light to light, Upon my praises following, of the eighth Thy thirst is next. The saintly soul, that shows The worldās deceitfulness, to all who hear him, Is, with the sight of all the good, that is, Blest there. The limbs, whence it was driven, lie Down in Cieldauro, and from martyrdom And exile came it here. Lo! further on, Where flames the arduous Spirit of Isidore, Of Bede, and Richard, more than man, erewhile, In deep discernment. Lastly this, from whom Thy look on me reverteth, was the beam Of one, whose spirit, on high musings bent, Rebukād the lingāring tardiness of death.
It is the eternal light of Sigebert, Who āscapād not envy, when of truth he argued, Reading in the straw-litterād street.ā Forthwith, As clock, that calleth up the spouse of God To win her bridegroomās love at matinās hour, Each part of other fitly drawn and urgād, Sends out a tinkling sound, of note so sweet, Affection springs in well-disposed breast; Thus saw I move the glorious wheel, thus heard Voice answāring voice, so musical and soft, It can be known but where day endless shines.
CANTO XI
O fond anxiety of mortal men!
How vain and inconclusive arguments Are those, which make thee beat thy wings below For statues one, and one for aphorisms Was hunting; this the priesthood followād, that By force or sophistry aspirād to rule; To rob another, and another sought By civil business wealth; one moiling lay Tangled in net of sensual delight, And one to witless indolence resignād; What time from all these empty things escapād, With Beatrice, I thus gloriously
Was raisād aloft, and made the guest of heavān.
They of the circle to that point, each one.
Where erst it was, had turnād; and steady glowād, As candle in his socket. Then within The lustre, that erewhile bespake me, smiling With merer gladness, heard I thus begin: āEāen as his beam illumes me, so I look Into the eternal light, and clearly mark Thy thoughts, from whence they rise. Thou art in doubt, And wouldst, that I should bolt my words afresh In such plain open phrase, as may be smooth To thy perception, where I told thee late That āwell they thrive;ā and that āno second such Hath risen,ā which no small distinction needs.
āThe providence, that governeth the world, In depth of counsel by created ken Unfathomable, to the end that she, Who with loud cries was āspousād in precious blood, Might keep her footing towards her well-belovād, Safe in herself and constant unto him, Hath two ordainād, who should on either hand In chief escort her: one seraphic all In fervency; for wisdom upon earth, The other splendour of cherubic light.
I but of one will tell: he tells of both, Who one commendeth. which of them soāer Be taken: for their deeds were to one end.
āBetween Tupino, and the wave, that falls From blest Ubaldoās chosen hill, there hangs Rich slope of mountain high, whence heat and cold Are wafted through Perugiaās eastern gate: And Norcera with Gualdo, in its rear Mourn for their heavy yoke. Upon that side, Where it doth break its steepness most, arose A sun upon the world, as duly this From Ganges doth: therefore let none, who speak Of that place, say Ascesi; for its name Were lamely so deliverād; but the East, To call things rightly, be it henceforth stylād.
He was not yet much distant from his rising, When his good influence āgan to bless the earth.
A dame to whom none openeth pleasureās gate More than to death, was, āgainst his fatherās will, His stripling choice: and he did make her his, Before the Spiritual court, by nuptial bonds, And in his fatherās sight: from day to day, Then lovād her more devoutly. She, bereavād Of her first husband, slighted and obscure, Thousand and hundred years and more, remainād Without a single suitor, till he came.
Nor aught availād, that, with Amyclas, she Was found unmovād at rumour of his voice, Who shook the world: nor aught her constant boldness Whereby with Christ she mounted on the cross, When Mary stayād beneath. But not to deal Thus closely with thee longer, take at large The roversā titlesāPoverty and Francis.
Their concord and glad looks, wonder and love, And sweet regard gave birth to holy thoughts, So much, that venerable Bernard first Did bare his feet, and, in pursuit of peace So heavenly, ran, yet deemād his footing slow.
O hidden riches! O prolific good!
Egidius bares him next, and next Sylvester, And follow both the bridegroom; so the bride Can please them. Thenceforth goes he on his way, The father and the master, with his spouse, And with that family, whom now the cord Girt humbly: nor did abjectness of heart Weigh down his eyelids, for that he was son Of Pietro Bernardone, and by men
In wondārous sort despisād. But royally His hard intention he to Innocent
Set forth, and from him first receivād the seal On his religion. Then, when numerous flockād The tribe of lowly ones, that tracād HIS steps, Whose marvellous life deservedly were sung In heights empyreal, through Honoriusā hand A second crown, to deck their Guardianās virtues, Was by the eternal Spirit inwreathād: and when He had, through thirst of martyrdom, stood up In the proud Soldanās presence, and there preachād Christ and his followers; but found the race Unripenād for conversion: back once more He hasted (not to intermit his toil), And reapād Ausonian lands. On the hard rock, āTwixt Arno and the Tyber, he from Christ Took the last Signet, which his limbs two years Did carry. Then the season come, that he, Who to such good had destinād him, was pleasād Tā advance him to the meed, which he had earnād By his self-humbling, to his brotherhood, As their just heritage, he gave in charge His dearest lady, and enjoinād their love And faith to her: and, from her bosom, willād His goodly spirit should move forth, returning To its appointed kingdom, nor would have His body laid upon another bier.
āThink now of one, who were a fit colleague, To keep the bark of Peter in deep sea Helmād to right point; and such our Patriarch was.
Therefore who follow him, as he enjoins, Thou mayst be certain, take good lading in.
But hunger of new viands tempts his flock, So that they needs into strange pastures wide Must spread them: and the more remote from him The stragglers wander, so much mole they come Home to the sheep-fold, destitute of milk.
There are of them, in truth, who fear their harm, And to the shepherd cleave; but these so few, A little stuff may furnish out their cloaks.
āNow, if my words be clear, if thou have taāen Good heed, if that, which I have told, recall To mind, thy wish may be in part fulfillād: For thou wilt see the point from whence they split, Nor miss of the reproof, which that implies, āThat well they thrive not sworn with vanity.āā
CANTO XII
Soon as its final word the blessed flame Had raisād for utterance, straight the holy mill Began to wheel, nor yet had once revolvād, Or ere another, circling, compassād it, Motion to motion, song to song, conjoining, Song, that as much our muses doth excel, Our Sirens with their tuneful pipes, as ray Of primal splendour doth its faint reflex.
As when, if Juno bid her handmaid forth, Two arches parallel, and trickād alike, Span the thin cloud, the outer taking birth From that within (in manner of that voice Whom love did melt away, as sun the mist), And they who gaze, presageful call to mind The compact, made with Noah, of the world No more to be oāerflowād; about us thus Of sempiternal roses, bending, wreathād Those garlands twain, and to the innermost Eāen thus thā external answered. When the footing, And other great festivity, of song, And radiance, light with light accordant, each Jocund and blythe, had at their pleasure stillād (Eāen as the eyes by quick volition movād, Are shut and raisād
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