The Works of John Bunyan, vol 1 by John Bunyan (books to read to improve english .TXT) 📕

Yet the little children may well be mentioned first, since they most want the knowledge of it, are most feeble, and so by sin may be forced most frequently to act faith on Christ, as Advocate. Besides, they are most ready, through temptation, to question whether they have so good a right to Christ in all his offices as have better and more well-grown saints; and, therefore, they, in this the apostle’s salutation, are first set down in the catalogue of names-“My little children, I write unto you, that ye sin not. If any man sin, we have an Advocate with the Father, Jesus Christ the righteous.” So, then, the children of God are they who have the Lord Jesus, an Advocate for them with the Father. The least and biggest, the oldest and youngest, the feeblest and the strongest; ALL the children have an Advocate with the Father, Jesus Christ the righteous.

(1.) Since, then, the children have Christ for their advocate, art thou a child? Art thou begotten of God by his Word? (James 1:18).

Hast thou in thee the spirit of adoption? (Gal 4:1-6). Canst thou in faith say, Father, Father, to God? Then is Christ thy Advocate, thine Advocate, “now to appear in the presence of God for thee”

(Heb 9:24). To appear there, and to plead there, in the face of the court of heaven, for thee; to plead there against thine adversary, whose accusations are dreadful, whose subtlety is great, whose malice is inconceivable, and whose rage is intolerable; to plead there before a just God, a righteous God, a sin-revenging God: before whose face thou wouldst die if thou wast to show thyself, and at his bar to plead thine own cause. But, (2.) There is a difference in children; some are bigger than some; there are children and little children-“My little children, I write unto you.” Little children; some of the little children can neither say Father, nor so much as know that they themselves are children.

This is true in nature, and so it is in grace; wherefore, notwithstanding what was said under the first head, it doth not follow, that if I be a child I must certainly know it, and also be able to call God, Father. Let the first, then, serve to poise and balance the confident ones, and let this be for the relief of those more feeble; for they that are children, whether they know it or no, have Jesus Christ for their Advocate, for Christ is assigned to be our Advocate by the Judge, by the King, by our God and Father, although we have not known it. True, at present, there can come from hence, to them that are thus concerned in the advocateship of Christ, but little comfort; but yet it yields them great security; they have “an Advocate with the Father, Jesus Christ the righteous.”

God knows this, the devil feels this, and the children shall have the comfort of it afterwards. I say, the time is coming when they shall know that even then, when they knew it not, they had an Advocate with the Father; an Advocate who was neither loath, nor afraid, nor ashamed, to plead for their defense against their proudest foe.

And will not this, when they know it, yield them comfort? Doubtless it will; yea, more, and of a better kind, than that which flows from the knowledge that one is born to crowns and kingdoms.

Again; as he is an Advocate for the children, so he is also, as before was hinted, for the strong and experienced; for no strength in this world secureth from the rage of hell; nor can any experience, while we are here, fortify us against his assaults. There is also an incidency in the best to sin; and the bigger man, the bigger fall; for the more hurt, the greater damage. Wherefore it is of absolute necessity that an advocate be provided for the strong as for the weak. “Any man”; he that is most holy, most reformed, most refined, and most purified, may as soon be in the dirt as the weakest Christian; and, so far as I can see, Satan’s design is against them most. I am sure the greatest sins have been committed by the biggest saints. This wayfaring man came to David’s house, and when he stood up against Israel, he provoked David to number the people (II Sam 12:4,7; I Chron 21:1). Wherefore they have as much need of an advocate as have the youngest and most feeble of the flock. What a mind had he to try a fall with Peter! And how quickly did he break the neck of Judas! The like, without doubt, he had done to Peter, had not Jesus, by stepping in, prevented. As long as sin is in our flesh, there is danger. Indeed, he saith of the young men that they are strong, and that they have overcome the wicked one; but he doth not say they have killed him. As long as the devil is alive there is danger; and though a strong Christian may be too hard for, and may overcome him in one thing, he may be too hard for, yea, and may overcome him two for one afterwards.

Thus he served David, and thus he served Peter, and thus he, in our day, has served many more. The strongest are weak, the wisest are fools, when suffered to be sifted as wheat in Satan’s sieve; yea, and have often been so proved, to the wounding of their great hearts, and the dishonour of religion. To conclude this: God of his mercy hath sufficiently declared the truth of what I say, by preparing for the best, the strongest, and most sanctified, as well as for the least, weakest, and most feeble saint, as Advocate-“My little children, I write unto you, that ye sin not. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous.”

2. But some may object, that what has been said as to discovering for whom Christ is an Advocate has been too general, and, therefore, would have me come more to particulars, else they can get no comfort. Well, inquiring soul, so I will; and, therefore, hearken to what I say.

(1.) Wouldest thou know whether Christ is thine Advocate or no?

I ask, Hast thou entertained him so to be? When men have suits of law depending in any of the king’s courts above, they entertain their attorney or advocate to plead their cause, and so he pleads for them. I say, hast thou entertained Jesus Christ for thy lawyer to plead thy cause? “Plead my cause, O Lord,” said David (Psa 35:1); and again, “Judge me, O God, and plead my cause” (Psa 43:1). This, therefore, is the first thing that I would propound to thee: Hast thou, with David, entertained him for thy lawyer, or, with good Hezekiah, cried out, “O Lord, I am oppressed; undertake for me”

(Isa 38:14). What sayest thou, soul? Hast thou been with him, and prayed him to plead thy cause, and cried unto him to undertake for thee? This I call entertaining of him to be thy advocate, and I choose to follow the similitude, both because the Scripture seems to smile upon such a way of discourse, and because thy question doth naturally lead me to it. Wherefore, I ask again, hast thou been with him? Hast thou entertained him? Hast thou desired him to plead thy cause?

Question. Thou wilt say unto me, How should I know that I have done so?

Answer. I answer, Art thou sensible that thou hast an action commenced against thee in that high court of justice that is above? I say, Art thou sensible of this? For the defendants-and all God’s people are defendants-do not use to entertain their lawyers, but from knowledge, that an action either is, or may be, commenced against them before the God of heaven. If thou sayest yea, then I ask, Who told thee that thou standest accused for transgression before the judgment-seat of God? I say, Who told thee so? Hath the Holy Ghost, hath the world, or hath thy conscience? For nothing else, as I know of, can bring such tidings to thy soul.

Again; Hast thou found a failure in all others that might have been entertained to plead thy cause? Some make their sighs, their tears, their prayers, and their reformations, their advocates-“Hast thou tried these, and found them wanting?” Hast thou seen thy state to be desperate, if the Lord Jesus doth not undertake to plead thy cause? for Jesus is not entertained so long as men can make shift without him. But when it comes to this point I perish for ever, notwithstanding the help of all, if the Lord Jesus steps not in.

Then Lord Jesus, Lord Jesus, good Lord Jesus! undertake for me.

Hast thou therefore been with Jesus Christ as concerned in thy soul, as heartily concerned about the action that thou perceivest to be commenced against thee?

Question. You will say, How should I know that?

Answer. I answer, Hast thou well considered the nature of the crime wherewith thou standest charged at the bar of God? Hast thou also considered the justness of the Judge? Again I ask, Hast thou considered what truth, as to matter of fact, there is in the things whereof thou standest accused? Also, Hast thou considered the cunning, the malice, and diligence of thy adversary, with the greatness of the loss thou art like to sustain, shouldst thou with Ahab, in the book of Kings, (I Kings 22:17-23), or with the hypocrites in Isaiah, (Isa 6:5-10), have the verdict of the Lord God go out from the throne against thee? I ask thee these questions, because if thou art in the knowledge of these things to seek, or if thou art not deeply concerned about the greatness of the damage that will certainly overtake thee, and that for ever, shouldest thou be indeed accused before God, and have none to plead thy cause, thou hast not, nor canst not, let what will come upon thee, have been with Jesus Christ to plead thy cause; and so, let thy case be never so desperate, thou standest alone, and hast no helper (Job 30:13, 9:13) Or if thou hast, they, not being the advocate of God’s appointing, must needs fall with thee, and with thy burden. Wherefore, consider of this seriously, and return thy answer to God, who can tell if truth shall be found in thy answers, better by far than any; for it is he that tries the reins and the heart, and therefore to him I refer thee. But,

(2.) Wouldst thou know whether Jesus Christ is thine advocate? Then I ask again, Hast thou revealed thy cause unto him?-I say, Hast thou revealed thy cause unto him? For he that goeth to law for his right, must not only go to a lawyer, and say, Sir, I am in trouble, and am to have a trial at law with mine enemy, pray undertake my cause; but he must also reveal to his lawyer his cause. He must go to him and tell him what is the matter, how things stand, where the shoe pinches, and so. Thus