Puppets of Faith: Theory of Communal Strife (A Critical Appraisal of Islamic faith, Indian polity) by BS Murthy (best pdf reader for ebooks .TXT) 📕

“They thought no harm would come of it, so they were willfully blind and deaf. And afterward Allah turned (in mercy) toward them. Now (even after that) are many of

them willfully blind and deaf. Allah is Seer of what they do.”

“And We caused Jesus, son of Mary, to follow in their footsteps, confirming that which was (revealed) before him, and We bestowed on him the Gospel wherein is guidance and a light, confirming that which was (revealed) before it in the Torah – a guidance and an admonition unto those who ward off (evil).”

“And with those who say: ‘Lo! we are Christians,’ We made a covenant, but they forgot a part of that whereof they were admonished. Therefor We have stirred up enmity and hatred among them till the Day of Resurrection, when Allah will inform them of their handiwork.”

“They indeed have disbelieved who say: Lo! Allah is the Messiah, son of Mary. Say: Who then can do aught against Allah, if He had willed to destroy the Messiah son of Mary, and his mother and everyone on earth? Allah’s is the Sovereignty of the heavens and the earth and all that is between them. He createth what He will. And Allah is Able to do all things.”

“They surely disbelieve who say: Lo! Allah is the Messiah, son of Mary. The Messiah (himself) said: O Children of Israel worship Allah, my Lord and your Lord. Lo! Whoso ascribeth partners unto Allah, for him Allah hath forbidden Paradise. His abode is the Fire. For evil-doers there will be no helpers.”

“They surely disbelieve who say: Lo! Allah is the third of three; when there is no God save the One God. If they desist not from so saying a painful doom will fall on those of them who disbelieve.”

“The Messiah, son of Mary, was no other than a messenger, messengers (the like of whom) had passed away before him. And his mother was a saintly woman. And they both used to eat (earthly) food. See how we make the revelations clear for them, and see how they are turned away!”

“When Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? He saith: Be glorified! It was not mine to utter that to which I had no right. If I used say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in thy mind. Lo! Thou, only Thou art the Knower of Things Hidden.”

“I spake unto them only that which Thou commandedst me, (saying): Worship Allah, my Lord and your Lord. I was a witness of them while I dwelt among them, and when Thou tookest me Thou wast the Watcher over them. Thou art Witness over all things.”

“If Thou punish them, lo! they are Thy slaves, and if Thou forgive them (lo! they are Thy slaves.) Lo! Thou, only Thou art the Mighty, the Wise.”

“The Jews and Christians say: We are sons of Allah and His loved ones. Say: Why then doth he chastise you for your sins? Nay, ye are but mortals of His creating. He forgiveth whom He will, and chastiseth whom He will. Allah’s is the Sovereignty of the heavens and the earth and all that is between them, and unto Him is the journeying.”

“Who is better in religion that he who surrendereth his purpose to Allah while doing good (to men) and followeth the tradition of Abraham, the upright? Allah (Himself) chose Abraham for friend.”

“O people of the Scripture! Now hath Our messenger come unto you, expounding unto you much of that which ye used to hide in the Scripture, and forgiving much. Now hath come unto you light from Allah and a plain Scripture.”

“Say: O people of the Scripture! Stress not in your religion other than the truth, and follow not the vain desires of folk who erred of old and led many astray, and erred from a plain road.”

“Say: O, People of the Scripture! Do ye blame us for aught else than that we believe in Allah and that which is revealed unto us and that which was revealed aforetime, and because most of you are evil-livers?”

“Say: O People of the Scripture! Ye have naught (of guidance) till ye observe the Torah and the Gospel and that which was revealed unto you from your Lord. That which is revealed unto thee (Muhammad) from thy Lord is certain to increase the contumacy and disbelief of many of them. But grieve not for the disbelieving folk.”

“So judge between them by that which Allah hath revealed, and follow not their desires, but beware of them lest they seduce thee from some part of that which Allah hath revealed unto thee. And if they turn away, then know that Allah’s will is to smite them for some sin of theirs. Lo! many of mankind are evil-livers.”

“O ye who believe! Whoso of you becometh a renegade from his religion, (know that in his stead) Allah will bring a people whom he loveth and who love Him, humble toward believers, stern toward disbelievers, striving in the way of Allah, and fearing not the blame of any blamer. Such is the grace of Allah which He giveth unto whom He will. Allah is All-Embracing, All-Knowing.”

“Those who choose disbelievers for their friends instead of believers! Do they look for power at their hands? Lo! all power appertaineth to Allah.”

“Shall I tell thee of a worse (case) than theirs for retribution with Allah? Worse (is the case of him) whom Allah hath cursed, him on whom His wrath hath fallen! Worse is he of whose sort Allah hath turned some to apes and swine, and who serveth idols. Such are in worse plight and further astray from the plain road.”

“And when ye call to prayer they take it for a jest and sport. That is because they are a folk who understand not.”

“Your friend can be only Allah: and His messenger and those who believe, who establish worship and pay the poor due, and bow down (in prayer).”

“And whoso taketh Allah and His messenger and those who believe for friend (will know that), lo! The party of Allah, they are the victorious.”

“O ye who believe! Choose not for friends such of those who received the Scripture before you, and of the disbelievers, as make a jest and sport of your religion. But keep your duty to Allah if ye are true believers.”

“O ye who believe! Take not for intimates others than your own folk, who would spare no pains to ruin you; they love to hamper you. Hatred is revealed by (the utterance of) their mouths, but that which their breasts hide is greater. We have made plain for you the revelations if ye will understand.”

“O ye who believe! Take not the Jews and Christians for friends. They are friends one to another. He among you who taketh them for friends is (one) of them. Lo! Allah guideth not wrongdoing folk.”

“Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying.”

“They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them.”

With these, and many such admonitions in the Quran, ‘the God’ seems to have succeeded in sustaining a large body of Musalmans to this day who strive to follow the ‘straight path’ laid down by Muhammad for them. What is more, should they ever feel wanting in their faith, they tend to suffer from a guilt complex, and that’s what tends to induce, as would be seen later, an inimical abnormality in the psyche of the Musalmans.

But, in spite of the creed of intolerance and the streak of aggressiveness that their faith unmistakably inculcates amongst them, there is this hurt in the Musalmans that the rest of the world considers Islam as anathema to the peaceful coexistence of mankind!

Chapter 9

Czar of Medina

Hijra changeth it all – the agenda of the Messenger, the content of the Quran, the character of the faith, and above all, the destiny of Islam. Had Muhammad, revealing the Quran, confined himself to Mecca, or had he continued with his meditation at Hira, probably, he would have ended up being the Bahira of Kabah. But, even as the rejection of the Quraysh steeled his will, the conversion of the Yathribs into Islam cemented his belief in himself.

In the end, the Hijra, with the accompanied submission of the Helpers, turned the Prophet of Mecca into the Czar of Medina. However, it was in the Battle of Badr that he discovered his unique skills of man-management, which kindled his ambition to conquer Arabia; and that changed the destiny of Islam as well as the harmony of the world.

If in Mecca, it was the promise of the ‘Hereafter’ that attracted the faithful into the Islamic fold, in Medina, it was the spoils of war and the prospect of Paradise, which swelled the ranks of the Musalmans. It may be noted that it was Muhammad who led by example in looting the Jewish settlements of the oases, one after the other. In the process, wittingly or unwittingly, its prophet gave Islam plunder as its legacy.

Much after his death, as Musalmans ran over the nations of the world, so to say with sword in one hand and Quran in the other, booty, besides becoming the creed of Islam, became the single source of income for the Arabs.

However, it was Muhammad who had set the trend by providing for his faithful with the spoils of war. As can be expected, living out of ransom and plunder wouldn’t have shaped a work-culture amongst his faithful, and the nations of the West Asia, to this day, suffer from the lack of it. Thus, Muhammad’s statecraft, based on parasitism, proved to be the economic nemesis of the Islamic world in the long run. And the Quran too played its part by deprecating the life ‘here’ and extolling the one in ‘Hereafter’.

The politico-religious ascendancy that Medina afforded Muhammad enabled him to deal with the Jews, the Christians and the idolaters, read the Meccans, rather aggressively. The Quran’s Medina ‘revelations’ provide enough, and more, clues to Muhammad’s aggressive political agenda and expansive religious ambition.

Likewise, the socio-military consolidation that he could bring about in Medina finds reflection in his arbitrariness in dealing with his detractors. However, after pushing the Jewish settlers into Muslim subjugation, it’s as though ‘the God’ left the Quran to Muhammad’s care. After all, by then Jehovah was avenged well and true.

For his part, blessed with capable men to protect the faith he founded, Muhammad began to address himself to the administration of Medina, however, with an eye on Mecca. Living a frugal life, in spite of his one-fifth share of the ever-rising booty, he was wont to tend the poor and the needy amongst the Helpers. However, in time, with his politico-religious consolidation well underway, Muhammad turned his attention to the possibilities of life ‘here’ itself. Though by then, he had Sawadh and Ayesha, both of whom he married after Khadijah’s demise, maybe driven by the desire for an heir to take over the mantle from him, or pushed by the dictates of his libido, and / or both, he began seeking more and more mates to cohabit

While Quran obliged him by waiving the four women ceiling for him, power, the magnet that draws women to men, fetched him nine more wives, not to speak of the slave