The Works of John Bunyan, vol 1 by John Bunyan (books to read to improve english .TXT) 📕

To the Church over which God made me an overseer when I was in the world.

I beseech you, brethren beloved, let these following words (wrote in my love to you, and care over you, when our heavenly Father was removing me to the kingdom of his dear Son), be read in your church-gatherings together. I shall not now, dearly beloved, write unto you about that which is the first, and without which all other things are as nothing in the sight of God, viz., the keeping the mystery of the faith in a pure conscience; I shall not, I say, write of these things, though the greatest, having spent my labours among you, to root you and build you up in Christ through the grace you have received; and to press you to all manner of holiness in your conversations, that you may be found of the Lord, without spot, and blameless, at His coming. But the things I shall speak to you of, are about your CHURCH AFFAIRS, which I fear have been little considered by most of you; which things, if not mended aright, and submitted unto, according to the will of God, will by degrees bring you under divisions, distractions, and at last, to confusion of that gospel order and fellowship which now, through grace, you enjoy. Therefore, my brethren, in the first place, I would not have any of you ignorant of this, that every one of you are as much bound now to walk with the church in all love; and in the ordinances of Jesus Christ our Lord, as when I was present among you: neither have any of you liberty to join yourselves to any other society, because your pastor is removed from you; for you were not joined to the ministry, but to Christ, and the church; and this is and was the will of God in Christ to all the churches of the saints, read Acts 2:42; and compare it with Acts 1:14, 15. And I charge you before the Lord, as you will answer it at the coming of our Lord Jesus, that none of you be found guilty herein.

Secondly. Be constant in your church assemblies. Let all the work which concerns the church be done faithfully among you; as admission of members, exercising of gifts, election of officers, as need requires, and all other things as if named, which the Scriptures being searched, will lead you into, through the Spirit; which things, if you do, the Lord will be with you, and you will convince others that Christ is your head, and your dependency is not upon man; but if you do the work of the Lord negligently, if you mind your own things and not the things of Christ, if you grow of indifferent spirits, whether you mind the work of the Lord in his church or no, I fear the Lord by degrees will suffer the comfort of your communion to be dried up, and the candlestick which is yet standing to be broken in pieces; which God forbid.

Now, concerning your admission of members, I shall leave you to the Lord for counsel, who hath hitherto been with you; only thus much I think expedient to stir up your remembrance in; that after you are satisfied in the work of grace in the party you are to join with, the said party do solemnly declare (before some of the church at least), That Union with Christ is the foundation of all saints’

communion; and not any ordinances of Christ, or any judgment or opinion about externals; and the said party ought to declare, whether a brother or sister, that through grace they will walk in love with the church, though there should happen any difference in judgment about other things. Concerning separation from the church about baptism, laying on of hands, anointing with oil, psalms, or any externals, I charge every one of you respectively, as you will give an account for it to our Lord Jesus Christ, who shall judge both quick and dead at his coming, that none of you be found guilty of this great evil; which, while some have committed, and that through a zeal for God, yet not according to knowledge, they have erred from the law of the love of Christ, and have made a rent from the true church, which is but one. I exhort you, brethren, in your comings together, Let all things be done decently, and in order, according to the Scriptures. Let all things be done among you without strife and envy, without self-seeking and vain-glory. Be clothed with humility, and submit to one another in love. Let the gifts of the church be exercised according to order. Let no gift be concealed which is for edification; yet let those gifts be chiefly exercised which are most for the perfecting of the saints. Let your discourses be to build up one another in your most holy faith, and to provoke one another to love and good works: if this be not well-minded, much time may be spent and the church reap little or no advantage. Let there be strong meat for the strong, and milk for babes. In your assemblies avoid all disputes which gender to strife, as questions about externals, and all doubtful disputations.

If any come among you who will be contentious in these things, let it be declared that you have no such order, nor any of the churches of God. If any come among you with any doctrine contrary to the doctrine of Christ, you must not treat with such an one as with a brother, or enter into dispute of the things of faith with reasonings (for this is contrary to the Scriptures); but let such of the brethren who are the fullest of the Spirit, and the word of Christ, oppose such an one steadfastly face to face, and lay open his folly to the church, from the Scriptures. If a brother through weakness speak anything contrary to any known truth of God (though not intended by him), some other brother of the church must in love clear up the truth, lest many of the church be laid under temptation. Let no respect of persons be in your comings-together; when you are met as a church there’s neither rich nor poor, bond nor free in Christ Jesus. ‘Tis not a good practice to be offering places or seats when those who are rich come in; especially it is a great evil to take notice of such in time of prayer, or the word; then are bowings and civil observances at such times not of God.

Private wrongs are not presently to be brought unto the church. If any of the brethren are troubled about externals, let some of the church (let it not be a church business) pray for and with such parties.

None ought to withdraw from the church if any brother should walk disorderly, but he that walketh disorderly must bear his own burden, according to the Scriptures. If any brother should walk disorderly, he cannot be shut out from any ordinance before church censure.

Study among yourselves what is the nature of fellowship, as the word,[144] prayer, and breaking of bread; which, whilst few, I judge, seriously consider, there is much falling short of duty in the churches of Christ. You that are most eminent in profession, set a pattern to all the rest of the church. Let your faith, love, and zeal, be very eminent; if any of you cast a dim light, you will do much hurt in the church. Let there be kept up among you solemn days of prayer and thanksgiving; and let some time be set apart, to seek God for your seeds, which thing hath hitherto been omitted. Let your deacons have a constant stock by them, to supply the necessity of those who are in want. Truly, brethren, there is utterly a fault among you that are rich, especially in this thing, ‘tis not that little which comes from you on the first day of the week that will excuse you. I beseech you, be not found guilty of this sin any longer. He that sows sparingly will reap sparingly. Be not backward in your gatherings-together; let none of you willingly stay till part of the meeting be come,[145] especially such who should be examples to the flock. One or two things are omitted about your comings-together, which I shall here add. I beseech you, forbear sitting in prayer, except parties be any way disabled; ‘tis not a posture which suits with the majesty of such an ordinance. Would you serve your prince so? In prayer, let all self-affected expressions be avoided, and all vain repetitions. God hath not gifted, I judge, every brother to be a mouth to the church. Let such as have most of the demonstration of the Spirit and of power, shut up all your comings-together, that ye may go away with your hearts comforted and quickened.

Come together in time, and leave off orderly; for God is a God of order among his saints. Let none of you give offence to his brethren in indifferent things, but be subject to one another in love. Be very careful what gifts you approve of by consent for public service.

Spend much time before the Lord, about choosing a pastor, for though I suppose he is before you,[146] whom the Lord hath appointed, yet it will be no disadvantage to you, I hope, if you walk a year or two as you are before election; and then, if you be all agreed, let him be set apart, according to the Scriptures. Salute the brethren who walk not in fellowship with you, with the same love and name of brother or sister as those who do.

Let the promises made to be accomplished in the latter days, be often urged before the Lord in your comings-together; and forget not your brethren in bonds. Love him much for the work’s sake, who labours over you in the word and doctrine. Let no man despise his youth.[147] Muzzle not the mouth of the ox that treads out the corn to you. Search the Scriptures; let some of them be read to you about this thing. If your teacher at any time be laid aside, you ought to meet together as a church, and build up one another.

If the members at such a time will go to a public ministry, it must first be approved of by the church. Farewell; exhort, counsel, support, reprove one another in love.

Finally, brethren, be all of one mind, walk in love one to another, even as Christ Jesus hath loved you, and given himself for you.

Search the Scriptures for a supply of those things wherein I am wanting. Now the God of peace, who raised up our Lord Jesus Christ from the dead, multiply his peace upon you, and preserve you to his everlasting kingdom by Jesus Christ. Stand fast: the Lord is at hand.

That this was written by me, I have set my name to it, in the presence of two of the brethren of the church.

John Gifford.[148]

Bunyan was now settled under the happiest circumstances, and doubtless looked forward to much religious enjoyment. A pious wife—peace in his soul—a most excellent pastor, and in full communion with a Christian church. Alas! his enjoyments were soon interrupted; again a tempest was to agitate his mind, that he might be more deeply humbled and prepared to become a Barnabas or son of consolation to the spiritually distressed.

It is a remarkable fact, that upon the baptism of our Lord, after that sublime declaration of Jehovah—‘this is my beloved Son,’

‘Jesus was led into the wilderness, to be tempted of the devil.’ As it was with their