Fox's Book of Martyrs by John Foxe (top 50 books to read .TXT) π
The words and behaviour of Lady Jane upon the scaffold 204 John Rogers, Vicar of St. Sepulchre's, &c. 205 The Rev. Mr. Lawrence Saunders 207 History, imprisonment, and examination of John Hooper 209 Life and conduct of Dr. Rowland Taylor, of Hadley 212 Martyrdom of Tomkins, Pygot, Knight, and others 214 Dr. Robert Farrar 216 Martyrdom of Rawlins White 217 The Rev. Mr. George Marsh 218 William Flower 220 The Rev. John Cardmaker, and John Warne 221 Martyrdom of Simpson, Ardeley, Haukes, and others 222 Rev. John Bradford, and John Leaf, an apprentice 223 Martyrdom of Bland, Middleton, Hall, Carver and many others 225 John Denley, Packingham, and Newman 226 Coker, Hooper, Lawrence and others 227 The Rev. Robert Samuel 227 G. Catmer, R. Streater and others 228 Bishops Ridley and Latimer 228 Mr. John Webb and others 233 Martyrdom of Rev. F. Whittle, B. Green, Anna Wright, and others 235 An account of Archbishop Cranmer 236 Martyrdom of Agnes Potten, Joan Trun
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These men both belonged to that class of atheists, who, looking up towards heaven, loudly and literally defied the Deity to make his existence known by launching his thunderbolts. Miracles are not wrought on the challenge of a blasphemer more than on the demand of a sceptic; but both these unhappy men had probably before their death reason to confess, that in abandoning the wicked to their own free will, a greater penalty results even in this life, than if Providence had been pleased to inflict the immediate doom which they had impiously defied.
Encouraged by the success of this decisive measure, the government proceeded against some of the terrorists whom they had hitherto spared, but whose fate was now determined, in order to strike dismay into their party. Six Jacobins, accounted among the most ferocious of the class, were arrested and delivered up to be tried by a military commission. They were all deputies of the mountain gang. Certain of their doom, they adopted a desperate resolution. Among the whole party, they possessed but one knife, but they resolved it should serve them all for the purpose of suicide. The instant their sentence was pronounced, one stabbed himself with this weapon; another snatched the knife from his companion's dying hand, plunged it in his own bosom, and handed it to the third, who imitated the dreadful example. Such was the consternation of the attendants, that no one arrested the fatal progress of the weaponβall fell either dead or desperately woundedβthe last were despatched by the guillotine.
After this decisive victory, and last dreadful catastrophe, Jacobinism, considered as a pure and unmixed party, can scarce be said to have again raised its head in France, although its leaven has gone to qualify and characterize, in some degree, more than one of the different parties which have succeeded them. As a political sect, the Jacobins can be compared to none that ever existed, for none but themselves ever thought of an organized, regular, and continued system of murdering and plundering the rich, that they might debauch the poor by the distribution of their spoils. They bear, however, some resemblance to the frantic followers of John of Leyden and Knipperdoling, who occupied Munster in the seventeenth century, and committed, in the name of religion, the same frantic horrors which the French Jacobins did in that of freedom. In both cases, the courses adopted by these parties were most foreign to, and inconsistent with, the alleged motives of their conduct. The Anabaptists practised every species of vice and cruelty, by the dictates, they said, of inspirationβthe Jacobins imprisoned three hundred thousand of their countrymen in the name of liberty, and put to death more than half the number, under the sanction of fraternity.
FOOTNOTES:"My loving people, we have been persuaded by some, that are careful of our safety, to take heed how we commit ourselves to armed multitudes, for fear of treachery, but I assure you, I do not desire to live to distrust my faithful and loving people.βLet tyrants fear: I have always so behaved myself, that under God, I have placed my chiefest strength and safeguard in the loyal hearts and good will of my subjects. And therefore I am come among you at this time, not as for my recreation or sport, but being resolved, in the midst and heat of the battle, to live or die among you all, to lay down, for my God, and for my kingdom, and for my people, my honour and my blood, even in the dust. I know I have but the body of a weak and feeble woman, but I have the heart of a king, and of a king of England too; and think foul scorn that Parma or Spain, or any prince of Europe, should dare to invade the borders of my realms: To which rather than any dishonour should grow by me, I myself will take up arms; I myself will be your general, judge, and rewarder of every one of your virtues in the field. I know already, by your forwardness, that you have deserved rewards and crowns; and I do assure you, on the word of a prince, they shall be duly paid you. In the mean time my lieutenant-general shall be in my stead, than whom never prince commanded a more noble and worthy subject; not doubting by your obedience to my general, by your concord in the camp, and your valour in the field, we shall shortly have a famous victory over those enemies of my God, of my kingdom, and of my people."
Obvious punctuation errors repaired with the exception of some quotation marks where original intent could not be ascertained.
Page 235, the last four names in the article ""Rev. T. Whittle, B. Green, T. Brown" do not match the names used in the article. As each was used only once, this was retained as author's intent could not be ascertained.
Items retained in this edition:
Varied capitalization of Christian, Jew, de Legal, and d'Herbois.
Inconsistent spacing in meanwhile/mean while.
Variations in the spelling of proper names such as: Benifield and Benefield, Tlowtdan and Tlowtdau, Wittenberg and Wittenburg.
Varied hyphenation was retained throughout.
The remaining corrections made are indicated by dotted lines under the corrections. Scroll the mouse over the word and the original text will appear.
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