The Antiquities of the Jews by Flavius Josephus (read people like a book .TXT) 📕

1. Upon the death of Darius, Xerxes his son took the kingdom, who, as he inherited his father's kingdom, so did he inherit his piety towards God, and honor of him; for he did all things suitably to his father relating to Divine worship, and he was exceeding friendly to the Jews. Now about this time a son of Jeshua, whose name was Joacim, was the high priest. Moreover, there was now in Babylon a righteous man, and one that enjoyed a great reputation among the multitude. He was the principal priest of the people, and his name was Esdras. He was very skillful in the laws of Moses, and was well acquainted with king Xerxes. He had determined to go up to Jerusalem, and to take with him some of those Jews that were in Babylon; and he desired that the king would give him an epistle to the governors of Syria, by which they might know who he was. Accordingly, the king wrote the following epistle to those governors: "Xerxes, king of kings, to Esdras the priest, and reader of the Divine law, greeting. I think it agreeable to that love which I bear to mankind, to permit those of the Jewish nation that are so disposed, as well as those of the priests and Levites that are in our kingdom, to go together to Jerusalem. Accordingly, I have given command for that purpose; and let every one that hath a mind go, according as it hath seemed good to me, and to my seven counselors, and this in order to their review of the affairs of Judea, to see whether they be agreeable to the law of God. Let them also take with them those presents which I and my friends have vowed, with all that silver and gold that is found in the country of the Babylonians, as dedicated to God, and let all this be carried to Jerusalem to God for sacrifices. Let it also be lawful for thee and thy brethren to make as many vessels of silver and gold as thou pleasest. Thou shalt also dedicate those holy vessels which have been given thee, and as many more as thou hast a mind to make, and shall take the expenses out of the king's treasury. I have, moreover, written to the treasurers of Syria and Phoenicia, that they take care of those affairs that Esdras the priest, and reader of the laws of God, is sent about. And that God may not be at all angry with me, or with my children, I grant all that is necessary for sacrifices to God, according to the law, as far as a hundred cori of wheat. And I enjoin you not to lay any treacherous imposition, or any tributes, upon their priests or Levites, or sacred singers, or porters, or sacred servants, or scribes of the temple. And do thou, O Esdras, appoint judges according to the wisdom [given thee] of God, and those such as understand the law, that they may judge in all Syria and Phoenicia; and do thou instruct those also which are ignorant of it, that if any one of thy countrymen transgress the law of God, or that of the king, he may be punished, as not transgressing it out of ignorance, but as one that knows it indeed, but boldly despises and contemns it; and such may be punished by death, or by paying fines. Farewell."

2. When Esdras had received this epistle, he was very joyful, and began to worship God, and confessed that he had been the cause of the king's great favor to him, and that for the same reason he gave all the thanks to God. So he read the epistle at Babylon to those Jews that were there; but he kept the epistle itself, and sent a copy of it to all those of his own nation that were in Media. And when these Jews had understood what piety the king had towards God, and what kindness he had for Esdras, they were all greatly pleased; nay, many of them took their effects with them, and came to Babylon, as very desirous of going down to Jerusalem; but then the entire body of the people of Israel remained in that country; wherefore there are but two tribes in Asia and Europe subject to the Iomans, while the ten tribes are beyond Euphrates till now, and are an immense multitude, and not to be estimated by numbers. Now there came a great number of priests, and Levites, and porters, and sacred singers, and sacred servants to Esdras. So he gathered those that were in the captivity together beyond Euphrates, and staid there three days, and ordained a fast for them, that they might make their prayers to God for their preservation, that they might suffer no misfortunes by the way, either from their enemies, or from any other ill accident; for Esdras had said beforehand that he had told the king how God would preserve them, and so he had not thought fit to request that he would send horsemen to conduct them. So when they had finished their prayers, they removed from Euphrates on the twelfth day of the first month of the seventh year of the reign of Xerxes, and they came to Jerusalem on the fifth month of the same year. Now Esdras presented the sacred money to the treasurers, who were of the family of the priests, of silver six hundred and fifty talents, vessels of silver one hundred talents, vessels of gold twenty talents, vessels of brass, that was more precious than gold, 8 twelve talents by weight; for these Presents had been made by the king and his counselors, and by all the Israelites that staid at Babylon. So when Esdras had delivered these things to the priests, he gave to God, as the appointed sacrifices of whole burnt-offerings, twelve bulls on account of the common preservation of the people, ninety rams, seventy-two lambs, and twelve kids of the goats, for the remission of sins. He also delivered the king's epistle to the king's officers, and to the governors of Celesyria and Phoenicia; and as they were under a necessity of doing what was enjoined by him, they honored our nation, and were assistant to them in all their necessities.

3. Now these things were truly done under the conduct of Esdras; and he succeeded in them, because God esteemed him worthy of the success of his conduct, on account of his goodness and righteousness. But some time afterward there came some persons to him, and brought an accusation against certain of the multitude, and of the priests and Levites, who had transgressed their settlement, and dissolved the laws of their country, by marrying strange wives, and had brought the family of the priests into confusion. These persons desired him to support the laws, lest God should take up a general anger against them all, and reduce them to a calamitous condition again. Hereupon he rent his garment immediately, out of grief, and pulled off the hair of his head and beard, and cast himself upon the ground, because this crime had reached the principal men among the people; and considering that if he should enjoin them to cast out their wives, and the children they had by them, he should not be hearkened to, he continued lying upon the ground. However, all the better sort came running to him, who also themselves wept, and partook of the grief he was under for what had been done. So Esdras rose up from the ground, and stretched out his hands towards heaven, and said that he was ashamed to look towards it, because of the sins which the people had committed, while they had cast out of their memories what their fathers had undergone on account of their wickedness; and he besought God, who had saved a seed and a remnant out of the calamity and captivity they had been in, and had restored them again to Jerusalem, and to their own land, and had obliged the kings of Persia to have compassion on them, that he would also forgive them their sins they had now committed, which, though they deserved death, yet, was it agreeable to the mercy of God, to remit even to these the punishment due to them.

4. After Esdras had said this, he left off praying; and when all those that came to him with their wives and children were under lamentation, one whose name was Jechonias, a principal man in Jerusalem, came to him, and said that they had sinned in marrying strange wives; and he persuaded him to adjure them all to cast those wives out, and the children born of them, and that those should be punished who would not obey the law. So Esdras hearkened to this advice, and made the heads of the priests, and of the Levites, and of the Israelites, swear that they would put away those wives and children, according