The Works of John Bunyan, vol 1 by John Bunyan (books to read to improve english .TXT) 📕

God by Christ declareth to thy face that thy faith is not good, consequently, that thou feedest on ashes, and thy deceived heart has turned thee aside, that thou canst not deliver thy soul, nor say, ‘Is there not a lie in my right hand?’ (Isa 44:20) Third. Is there a man that comes to God by Christ? Thence I infer that the world to come is better than this; yea, so much better as to quit cost and bear charges of coming to God, from this, by Christ, to that. Though there is a world to come, yet if it were no better than this, one had as good stay here as seek that, or if it were better than this, and would bear charges if a man left this for that, and that was all, still the one would be as good as the other. But the man that comes to God by Christ, has chosen the world that is infinitely good; a world, betwixt which and this there can be no comparison. This must be granted, because he that comes to God by Christ is said to have made the best choice, even chose a city that has foundations. (Heb 11:10) There are several things that make it manifest enough that he that comes to God by Christ has made the best market, or chose the best world.

1. That is the world which God commendeth, but this that that he slighteth and contemneth. (2 Thess 1:5,6) Hence that is called the kingdom of God, but this an ‘evil world.’ (Gal 1:4) Now let us conclude, that since God made both, he is able to judge which of the two are best; yea, best able so to judge thereof. I choose the rather to refer you to the judgment of God in this matter, for should I put you upon asking of him as to this, that is, coming to God by Christ, perhaps you would say, he is as little able to give an account of this matter as yourselves. But I hope you think God knows, and therefore I refer you to the judgment of God, which you have in the Scriptures of truth—‘Heaven is his throne, and the earth is his footstool.’ I hope you will say here is some difference.

The Lord is the God of that, the devil the god and prince of this.

Thus also it appears there is some difference between them.

2. That world, and those that are counted worthy of it, shall all be everlasting; but so shall not this, nor the inhabiters of it.

The earth with the works thereof shall be burned up, and the men that are of it shall die in like manner. (2 Peter 3) ‘But Israel shall be saved in the Lord with an everlasting salvation: ye shall not be ashamed nor confounded world without end.’ (Isa 45:17) This world, with the lovers of it, will end in a burning hell; but the world to come fadeth not away. (1 Peter 1:3,4) 3. The world that we are now in, has its best comforts mixed either with crosses or curses; but that to come with neither. There shall be no more curse: and as for crosses, all tears shall be wiped from the eyes of them that dwell there. There will be nothing but ravishing pleasures, and holy; there will be no cessation of joys, nor any speck of pollution. ‘In thy presence is fullness of joy, at thy right hand there are pleasures for evermore.’ (Psa 16:11) 4. There men shall be made like angels, ‘neither can they die any more.’ (Luke 20:35,36) There shall they behold the face of God and his Son, and swim in the enjoyment of them for ever.

5. There men shall see themselves beyond all misery, and shall know that it will be utterly impossible that either anything like sorrow, or grief, or sickness, or discontent, should touch them more.

6. There men shall be rewarded of God for what they have done and suffered according to his will for his sake; there they shall eat and drink their comforts, and wear them to their everlasting consolation.

7. They are all kings that go to that world, and so shall be proclaimed there. They shall also be crowned with crowns, and they shall wear crowns of life and glory, crowns of everlasting joy, crowns of lovingkindness; yea, ‘In that day the Lord of hosts himself shall be for a crown of glory to those that are his people.’ (Heb 2:7, Isa 28:5, 35:10, Psa 103:4) Now, if this world, though no more could be said of it that is said in these few lines, is not infinitely far better than what the present world is, I have missed it in my thoughts. But the coming man, the man that comes to God by Christ, is satisfied, knows what he does; and if his way, all his way thither, were strewed with burning coals, he would choose, God helping him, to tread that path rather than to have his portion with them that perish.

Fourth, If there be a world to come, and such a way to it so safe and good, and if God is there to be enjoyed by them that come to him by Christ; then this shows the great madness of the most of men, madness, I say, of the highest degree, for that they come not to God by Christ that they may be inheritors of the world to come.

It is a right character which Solomon gives of them, ‘The heart,’

saith he, ‘of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.’

(Eccl 9:3) A madman is intent upon his toys, upon anything but that about which he should be intent; and so are they that come not to God by Jesus Christ. A madman has neither ears to hear, nor a heart to do, what they that are in their right wits advise him for the best, no more have they that come not to God by Christ. A madman sets more by the straws and cock’s feathers by which he decks himself, than he does by all the pearls and jewels in the world. And they that come not to God by Christ set more by the vanishing bubbles of this life than they do by that glory that the wise man shall inherit; ‘The wise shall inherit glory, but shame,’ says Solomon, ‘shall be the promotion of fools.’ What a shame it is to see God’s jewels lie unregarded of them that yet think none are wiser than themselves.

I know the wise men of this world will scorn one should think of them that they are mad; but verily it is so, the more wise for this world, the more fool in God’s matters; and the more obstinately they stand in their way, the more mad. When Solomon gave himself to backsliding, he saith he gave himself to folly and madness. (Eccl 1:17, 2:12) And when he went about to search out what man is since the fall, he went about to search out foolishness and madness.

(Eccl 7:25-29) And is it not said, that when the Jews were angry with Jesus for that he did good on the Sabbath, that that anger did flow from their being filled with madness? Doth not Paul also, while he opposed himself against Christ, the gospel, and professors thereof, plainly tell us that he did it even from the highest pitch of madness? ‘And being exceedingly mad against them, I persecuted them even unto strange cities.’ (Acts 26:11) Now if it is exceeding madness to do thus, how many at this day must be counted exceeding mad, who yet count themselves the only sober men? They oppose themselves, they stand in their own light, they are against their own happiness, they cherish and nourish cockatrices in their own bosoms; they choose to themselves those paths which have written upon them in large characters, These are the ways of death and damnation. They are offended with them that endeavour to pull them out of their ditch, and choose rather to lie and die there than to go to God by Christ that they may be saved from wrath through him; yea, so mad are they, that they count the most sober, the most godly, the most holy man, the mad one; the more earnest for life, the more mad; the more in the Spirit, the more mad; the more desirous to promote the salvation of others, the more mad. But is not this a sign of madness, of madness unto perfection? And yet thus mad are many, and mad are all they that while it is called to-day, while their door is open, and while the golden sceptre of the golden grace of the blessed God is held forth, stand in their own light, and come not to God by Christ. (John 10:20, Acts 26:24) That is the fourth inference.

Fifth, A fifth inference that I gather from this text is, that the end that God will make with men will be according as they come or come not to God by Christ. They that come to God by Christ have taken shelter and have hid themselves; but they that come not to God by Christ lay themselves open to the windy storm and tempest that will be in that day. And the wind then will be high, and the tempest strong, that will blow upon them that shall be found in themselves; ‘Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. He shall call to the heavens from above, and to the earth, that he may judge his people.’ (Psa 50:3,4) And now, what will be found in that day to be the portion of them that in this day do not come to God by Christ? None knows but God, with whom the reward of unbelievers is.

But writing and preaching is in vain as to such; let men say what they will, what they can, to persuade to come, to dissuade from neglecting to come, they are resolved not to stir. They will try if God will be so faithful to himself and to his Word, as to dare to condemn them to hell fire that have refused to hear and comply with the voice of him that speaketh from heaven.

But this is but a desperate venture. Several things declare that He is determined to be at a point in this matter—

1. The gallows are built—hell is prepared for the wicked. 2. There are those already in chains, and stand bound over to the judgment of that day, that are, as to creation, higher and greater than men, to wit, the angels that sinned. (2 Peter 2:4) Let sinners, then, look to themselves. 3. The Judge is prepared and appointed, and it hath fallen out to be HE that thou hast refused to come to God by; and that predicts no good to thee; for then will he say of all such, ‘Those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.’ (Luke 19:27) But what a surprise will it be to them that now have come to God by Christ to see themselves in heaven indeed, saved indeed, and possessed of everlasting life indeed. For alas! what is faith to possession? Faith that is mixed with many fears, that is opposed with many assaults, and that seems sometimes to be quite extinguished; I say, what is that to a seeing of myself in heaven? Hence it is said, that he shall then come to be admired in them that now believe, because they