Puppets of Faith: Theory of Communal Strife (A Critical Appraisal of Islamic faith, Indian polity) by BS Murthy (best pdf reader for ebooks .TXT) 📕

which is seemingly designed to favour the privileged of the faith. That is not all, what is inimical to the poor amongst the faithful is that the long and uncertain path to the ‘Hereafter’ is paved with sharp needles of sharia.

It was Muhammad’s ideal of a puritanical society that seems to have unwittingly pitted the poor of Islam against its cruel penal code, copied though from the Mosaic Laws. Well, why should the well-to-do steal at all, to land up on the wrong side of the sharia! Needless to say, it’s the poor of the faith that most satiate sharia’s devilish urge to mutilate as well as decapitate human beings. And true to its character, sharia is at its cruelest best when it comes to women that stray out of their marital bed, whatever be the provocation, no questions asked, no explanations sought, but stoned to death in, and by, the public as a religious duty. It doesn’t seem to occur to the Musalmans how all that depraves them as human beings besides becoming inhuman towards those their faith frown upon; it’s thus their barbarism against the others stems from their cruelty towards their own folks.

But when it comes to male promiscuity, Islam goes out of the way to be accommodative. After all, the four wives norm, not counting the divorces and remarriages, with nikah halalas as bonuses for a lucky few, would provide the required female variety to spice up the Musalmans’ sex life, wouldn’t it? As if that concession is not good enough for the libido of the men of means, there is the sharia-sanctified instant nikah lasting but, lo, a single ejaculation, if one so pleases. Why the world was witness to that sexual convenience at the height of the Islamic moral policing in Iran that brought brisk business to its poor kazis. And this is about the height of Islamic hypocrisy in that even as it frowns upon adultery and punishes the involved female with savagery, yet it provides to its resourceful males enough and more detours to circumvent the sharia to satiate their lust with gusto ‘here’, where life is not only depreciated but deprecated too in the Quran.

But then, why only blame the sharia when even the modern penal code too is tilted heavily against the poor to ensure that they are kept at arm’s length from the privileged, so as not to spoil their party. Why doubt that for the theft of a thousand the law is smart to catch up with the poor thief but when it comes to the embezzled millions under the white collars, it is slothful in sniffing at the scent of the conmen. Well, law is not an ass, made to explain away its aberrations, but in effect is the watchdog of the rich to ward off the poor.

Nonetheless, the hard up Musalmans, who tend to be better Musalmans ‘here’ than their well-heeled brethren, so to say, get even in the Islamic ‘there’ but then the wait is long and its hard grind as well! So be it, but yet they serve the faith ‘here’ by enabling their women in bringing more believers into its fold than they can reasonably bear, nevermind that confines them all to the lowest rung of the economic ladder. But meanwhile, the sharia lets the rich and the mighty get away with even murder, albeit through the bribe route of blood-money.

Unjustifiably though, the Musalmans are proud that their faith grants equality to women vis-à-vis men, i.e. in spite of polygamy. It’s true; the Quran ordains that in any polygamous arrangement, the Musalman should treat his wives equally. But, what sort of equality would polygamy entail those multiple wives of a Musalman, well, pegged at four! It should not be lost on any that even in bigamy, besides emotional restraints, woman has to bear with the sexual constraints it imposes, and so it’s not hard to imagine how frustrating it could be for her as and when her man opts for her co-wife while she herself was in the right mood then. But in Islam, we are not even dealing with bigamy but polygamy, involving four women at that! And how the All-Wise Allah Ta’ala missed this female conjugal constraint is anybody’s guess. What’s worse, he denied women any sexual escape route in that, so to say, he made them wear chastity belts all the while ‘here’. But what if the rationed intimacy and limited emotionality of a polygamous marriage trip women over the promiscuous line into the adulterous arena, and what solace doth the sharia provide for such pining females in a wrong embraced? Why, stoning to death!

However, in the ‘Hereafter’ though Islam grants its women their polyandrous time; but besides being a long wait that wouldn’t make it a level playing ‘sexual’ field for them as it’s not a case of role reversal there either for men too have their hurries for the asking ‘there’. Well, it’s a different matter though that Islam has so much concern for the satiation of all those black-eyed virgins ‘there’, who are wedded in their scores to the Muslim martyrs. Why, Allah increaseth the vigour of each and every martyr a hundred fold to indulge with his harem of huries seventy-two. So, ‘there’, man’s virility is not subject to the innate limitations biology imposes upon him ‘here’! And that could be no less an attraction for the believing Musalmans to crave to go over ‘there’, earlier the better. But then, the Musalmans too have this Mirza Ghalib’s sher to ponder over ‘here’:

zańat ki hakikat hame mālōm hai lekin / Heaven is myth for all we know

dilko behalāne ke liye ye khayāl aćĥa hai / Yet feels it nice to think it’s there.

Above all, wonder why it does not occur to the fidayēn that with his martyr’ body, or parts of it, buried ‘here’ itself, there is no way for him to sexually engage the black-eyed virgins over ‘there’! Not for nothing had Muhammad ensured that Musalmans do not develop the faculty of thought and reasoning that comes with it. 

And what does veiling women in Islam mean? Won’t it reveal the lack of masculine understanding of feminine emotions? Oh, how the veil and all that goes with it stunt the female sexuality in the Islamic half! Maybe the embarrassment of Muhammad in desiring Zaynab, wife of his adopted son Zayd, could have caused him to stress upon the veil for the female as a barrier against male frailty. Besides, he was extremely possessive about his women, in particular Ayesha; in fact, he hoped that she were dead ahead of him though she was some forty-three years younger than him, and in spite of the divine diktat that wives of the prophet were barred from a fresh nuptial.

The Islamic burka thus, is the legacy of a man, who was extremely fond of women while at the same time believing them to be objects of male possession, if not vassals as such. And ironically, it is his dual attitude towards women that denies the fair sex of umma the feel-good that normal socializing would have afforded them! Though the medieval man’s attitude, all over, towards women was, no different, more or less, from that of his, the burka he ordained the women of his creed to wear, deprives them whatever little freedom their sisters of other faiths have!

Thus, if the globe were to become an umma as Muhammad had dreamed, if and when that happens, as its mullahs are bound to rein its fair sex, half of it would be reduced to ‘walking tents’. On this score, can it not be said that Islam, exhibiting its lack of concern for the female well-being, is inimical to the development of half of its believers? And yet, some hypocritical apologists of the burka would have it that what the Muslim women are hiding from the public view is not their personas but their poverty, exemplified by the rags they wear!

However, the moot point that Islam misses here is the need for the male to develop self-restraint in the society of females and not to veil them, so to say, from head to foot, for that’s what burka does. But then, if the veil is so vital for the niyyat (character) of the Musalmans, why Islam has no remedy for those male believers living in the non-veiling societies of ‘the others’? The answer to this, as well as to other predicaments of the Islam is that Muhammad had devised the Islamic code for the Arabic culture and society of his time but not beyond.

Well, if burka were to be a barrier against male promiscuity, then it’s still worth its cloth, if not for anything but to avert the exploitation of women, but it’s not the case either. Thus, it’s an irony of Islam that in veiling its women it veils the vision of its men as well. It is this mind-set of Muhammad that made the word of a ‘believer’ woman unequal to that of the male believer in the Islamic evidentiary value system! Nonetheless, Muslim women are wont not to complain about this and other such gender biases of Islamic socio-religious practice and precepts. And that speaks for the potential of Islam to stymie women’s mental development in the Islamic socio-religious fold.

But it’s naïve to think it’s the God’s Will that way for he didn’t ordain the Jewish and the Christian women to confine themselves in burkas. What is worse, while providing no clues for the Islamic adaptation to the changing times, the Quran and the sharia blindly bind the believers to the medieval values. It’s thus Islam turns the Musalmans into square pegs in the round holes of life everywhere, including in dar al-Islams.

Chapter 16

Shackles of Sharia

“Say: O disbelievers, I shall not worship that which ye worship, nor will ye worship that which I worship, nor have I worshipped that which ye worship, nor have ye worshipped that which I worship. For you your religion and for me mine.”

This revelation, which is endlessly repeated by the Musalmans to showcase the Islamic tolerance towards other religions, as is known, came to Muhammad when the leaders of the Quraysh tried to persuade him to agree to a compromise. And that was to avoid the schism his Quranic creed was causing in Mecca.

Had the revelation revisited Muhammad after he broke Hubal’s back at the Kabah, it is a different matter though that the history of religious strife would not have been what it has been. As is seen, the unique feature of the Quran as a Scripture is that its ‘revelations’ are invariably linked to Muhammad’s life ‘n times besides being contextual to his mission ‘n means, which characteristic though the Musalmans seem to miss or are blind to it.

A large body of the umma has no means to read, much less comprehended, much that is in the Quran, save those faith-invoking suras of obedience and submission originated in Mecca and recited ad nauseam in the masjids. And it is these simple folks, who habitually cling onto Islam, and live like frogs in the Muslim wells. These poor and pious Musalmans, largely illiterate, try to subordinate their lot ‘here’ to their faith in Allah, and look up to Muhammad for deliverance in the ‘Hereafter’. However, it is on their religious dogma that the fundamentalist elements and their power hungry despots feed upon. These simple folks could be turned into street mobs, at will that is, by the unscrupulous elements amongst them with the false alarm of ‘Islam in Danger’, either from within or without.

Next in the list, numerically speaking that is, are the mullahs who, by training as well as by occupation, strive to keep Islam as pure and as straight as possible in this ever-changing world. The more the threat of dilution to their faith, all the more fundamentalists they tend to become, and one cannot blame them for it is thus the umma