American library books » Religion » 2019.05.12 - The Word of God on the third Sunday after the Holy Passover, of the Prudes by Lord Jesus (reading an ebook txt) 📕

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look now from the glory at the revelation of My words of that time, at My Last Supper with you then, oh, My beloved disciples, and behold, My Supper set here day by day now, and at which all the saints are coming with you from heaven, and this is the mystery spoken at that time, the kingdom of the heavens spending with its supper on earth, for where God is, there the heaven is, and there God’s kingdom is as well, and We make them all new, as it is written[6], for God works everything with people, with His people among men.

 

Oh, sons gathered at the spring within a great feast, oh, God-bearers are needed for the Lord to be on earth with His carried kingdom. Man does not know what kind of dwelling place he would want to be. However, he has sold his life and My place in him, the place where God is supposed to dwell with man on earth among people.

 

Oh, behold what man does; and he has been doing this for seven thousand years! Man has loaned his heart. Man puts someone in his heart, attaches himself to him and then keeps him in his heart and thought, and since that time there has been only trouble, only search, only longing after the one cherished in his heart, oh, and there is no longer any place for God in the man’s heart who seeks after man, and man cannot do otherwise with his heart. Oh, there is no more place in man for the love of God, is as big as the man’s heart for the Lord’s heart!

 

Oh, sons, nourished from above, oh, who else can still think of the Last Supper, at My sitting with man at the table, at the man’s heart, that for God in him?

 

Oh, sons, man has got so many sins that have to be cleared from him, from his heart and mind, and he cannot get cleaned from them but only with My body and blood, this is what I said. Oh, only in this way can man ask no longer to sin after that, and if he does not ask for this, then he sins, he keeps on getting filthy and then he does not get rid of this bondage, of sin, sons.

 

In Israel’s time, the sin offering was ordained, and the sinner used to bring a living being as sacrifice; an animal or a bird to be offered as a burnt offering for the forgiveness of his sins. However, when I was to give Myself as the sin offering for the man’s forgiveness, then those who heard to do this, shook and marveled, many other trembled at that time and many left then, forsaking Me. Oh, how easy it would have been for them to understand, especially after I, the Lord, really did so. I let My body and blood put on the cross as a sin offering and I told My disciples: «Do this in memory in Me, and as many times as you do this in memory of Me with you, I will give you life and food and I will be with you, I will be with you to the end of the time». (See also Luke: 22/20; Matt: 28/20)

 

Oh, sons, oh, sons, take and learn! Get used with the Lord among you and in you, for I said: «The Father is in Me, and I in Him, and he who sees the Son sees the Father», (See John: 17/21) and I also said: «I in you and you in Me», and this is the mystery of the paradise, the mystery of My life in man, this, son, it is that what deifies the man, and he can no longer be a man and that is all, (See the selection topic „The mystery of humankind salvation - the mystery of incorruptibility”, r.n.) for a man passes from body into spirit and becomes god by grace and then he demands responsibility for this, for the lamb of meat, eaten by those at that time on a day of Passover, became the Lamb of bread and wine, and the heaven takes care of the man’s soul united with My soul, My blood united with his blood, God one with man, I in him and he in Me, as it is written.

 

When blood does no longer have in it the soul of the one with a soul in him, then the heart does no longer work and man passes into nonentity and the same is with the animal too. Oh, God spoke to Moses and said that the people must not eat the animal with its blood in it, for the life of the flesh is in the blood, (Lev: 17:11[7]), and this is a great mystery, it is the place of the soul in man, and man cannot understand this mystery alone with his mind. The soul is given to him by God and it returns to God when it comes out from the flesh that has carried it, oh, and the mystery of the soul and its place in man have to be well explained and understood, sons.

 

The male and female disciples of My resurrection are amazed, for I, the Lord, speak mysteries hard to perceived by the mind of the Christian man, and they are taking from the table of teaching and are amazed.

 

Oh, beloved ones, in the same way I was speaking with you at that time, too, but that time was not the time now. And you oh, and you could hardly understood these great mysteries, of which I was speaking to you, for I was speaking: «I in you and you in Me, as Father is in Me and I in the Father», (John: 17/11), and this is how the heaven joins the earth and God unites with man. Oh, and so few on earth understood this mystery at that time, very few of them!

 

I, the Lord, give you to speak near Me, on your day of feast. You are the witnesses of My resurrection. You remained with Me after all had deserted Me, not waiting to understand and not understanding.

 

Oh, peace to you! Peace to you with those gathered at the table of Passover, at the supper of word here, in My gardens on the Romanian land, and with which I am well pleased now when I come!

 

⸻ Oh, little Lamb, Jesus, beloved and dear Teacher, Your great and fervent longing is being fulfilled now by the mystery of Your kingdom with the disciples from heaven and earth together at the table of the Last Supper, oh, little Lamb Lord.

 

We too had prepared the Passover like any Jew in that year, for You had sent us to work before You, but before this happened with the lamb of Passover, You had broken the bread and said, giving Yourself to us in the image of the bread: «This is My body which is broken for you», (Matt: 26/26), and over the cup of wine You said: «This is My blood which is poured out for you». (See Matt: 26/28)

 

Oh, how great God You are, Lord, the Creator of everything! You made man out of dust and breathed the spirit of life on him. And You made God out of bread of wine, and You put over all these word and spirit of life giving, and You Yourself, Lord, hid in this mystery, for You can do everything only by the word and by the work of Your hands, which gave us the bread and wine, the Last Supper, Your flesh and blood, and You remained with us.

 

Oh, we did not understand at that time, we did not understand, but we believed in Your word and our faith helped us, and everything is possible with the one who has faith, as You said.

 

We have gathered here now on a day of feast for the memorial of Your resurrection, and ours as well, Lord. Our longing has been growing more and more, greater and greater, for the mystery of Your kingdom on earth. We are coming with the heaven, with those from heaven on earth, and You are the One Who can do everything, and You can through the covered mysteries, so that they may be carried out in secret, and that they may not be tempted by the tempter, who entered and shook the paradise when man became an enemy in paradise; however, Michael, Your angel, cried out aloud then: «Let us stand well with reverence and awe!», (See Heb: 12/28[8]), and then the shaking from paradise stopped. Oh, and after that the paradise have remained without the man You placed in paradise, and this angelic word is being established now for every man who eats of Your flesh and drinks of Your blood through the church, and this word cries out to man and tells him to stand well with reverence and awe for God is God, and He gives Himself to His saints, He, the Holy One of the Father, gives Himself for the man’s sins.

 

Oh, how beautiful it is here for You and for us, Lord, how beautiful! This heavenly vision is up there in the sky now, and down below here, as we see everything on this day of glory, oh, only if all those on earth have the chance to see it, those gathered now at the spring, Lord!

 

You, those gathered here on this great day in heaven and on earth, oh, do not forget this: each day starts with God, it starts with the communion with the Lord by prayer, by holy readings, by songs of praise, and then let this thirst come again during the day and then during the night, and let the Christian man do nothing without God, but in everything and always let him work only with the Lord, only with prayer and petition, and with the remembrance of the Lord’s exhortation, that is in everything with His guidance. Oh, if you do not count your life everyday with the Lord, you cannot walk according to the map, and you go without any direction; however, you are not supposed to walk without “any direction,” and the time passes and it is not redeemed, and there comes the question for every moment with respect of how life and time were used.

 

Oh, man does not need so much food as much as he eats, because he needs God more; he needs God’s love in him, for man and his body are God’s dwelling place of rest, man is the Lord’s temple, oh, sons and beloved brothers, but behold what man and his body have come to be: food for the worms, invisible worms, but which grow more and more; little by little they grow more and more in the man’s body and man eats more and gets very sick in his restless body, for much food whips his body and makes it heavy, and in this way God has no more room in man.

 

Oh, what is God supposed to do with you, man, for you to believe that you can live not only by bread alone? Oh, try and see, for you do not believe otherwise. Behold Moses, Elijah and John, many, many people who lived and loved God, and who did not have so many weaknesses even though they did not eat so much bread, even though they ate so little; nevertheless, love can do everything, everything, and it could live in them, and behold where the power comes from for you to be able to do, too, beloved sons of our Lord and yours, as well.  

 

We are confessing You, Lord, with longing, and we are dearly speaking to

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