The Antiquities of the Jews by Flavius Josephus (read people like a book .TXT) π
CHAPTER 2.
Concerning The Posterity Of Adam, And The Ten Generations From Him To The Deluge,
1. Adam and Eve had two sons: the elder of them was named Cain; which name, when it is interpreted, signifies a possession: the younger was Abel, which signifies sorrow. They had also daughters. Now the two brethren were pleased with different c
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FOOTNOTES
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[ We may here observe the ancient practice of the Jews, of dedicating the sabbath day, not to idleness, but to the learning their sacred rites and religious customs, and to the meditation on the law of Moses; the like to which we meet with elsewhere in Josephus also against Apion, B. I. sect. 22.]
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[ This interval of ten years for the duration of Marcus Agrippa's government in Asia seems to be true, and agreeable to the Roman history. See Usher's Annals at A.M. 3392.]
3 (return)
[ Although Herod met Augustus at Aquilei, yet was this accusation of his sons deferred till they came to Rome, as sect. 3 assures us, and as we are particularly informed in the History of the War, B. I. ch. 23. sect. 3; though what he here says belonged distinctly to Alexander, the elder brother, I mean his being brought to Rome, is here justly extended to both the brothers, and that not only in our copies, but in that of Zonaras also; nor is there reason to doubt but they were both at this solemn hearing by Augustus, although the defense was made by Alexander alone, who was the eldest brother, and one that could speak very well.]
4 (return)
[ Since some prejudiced men have indulged a wild suspicion, as we have supposed already, Antiq. B. XV. ch. 11. sect. 7, that Josephus's history of Herod's rebuilding the temple is no better than a fable, it may not be amiss to take notice of this occasional clause in the speech of Alexander before his father Herod, in his and his brother's vindication, which mentions the temple as known by every body to have been built by Herod.]
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[ See John 2:20. See also another speech of Herod's own to the young men that pulled down his golden eagle from the front of the temple, where he takes notice how the building of the temple cost him a vast sum; and that the Asamoneans, in those one hundred and twenty-five years they held the government, were not able to perform so great a work, to the honor of God, as this was, Antiq. B. XVII. ch. 6. sect. 3.]
6 (return)
[ Dr. Hudson here gives us the words of Suetonius concerning this Nicopolis, when Augustus rebuilt it: "And that the memory of the victory at Actium might be celebrated the more afterward, he built Nicopolis at Actium, and appointed public shows to be there exhibited every fifth year." In August, sect. 18.]
7 (return)
[ Augustus here calls Julius Cæsar his father, though by birth he was only his uncle, on account of his adoption by him. See the same Antiq. B. XIV. ch. 14. sect. 4.]
8 (return)
[ This is authentic evidence that the Jews, in the days of Augustus, began to prepare for the celebration of the sabbath at the ninth hour on Friday, as the tradition of the elders did, it seems, then require of them.]
9 (return)
[ The remaining part of this chapter is remarkable, as justly distinguishing natural justice, religion, and morality, from positive institutions in all countries, and evidently preferring the former before the latter, as did the true prophets of God always under the Old Testament, and Christ and his New; whence Josephus seems to have been at this time nearer Christianity than were the Scribes and Pharisees of his age; who, as we know from the New Testament, were entirely of a different opinion and practice.]
10 (return)
[ It is here worth our observation, how careful Josephus was as to the discovery of truth in Herod's history, since he would not follow Nicolaus of Damascus himself, so great an historian, where there was great reason to suspect that he flattered Herod; which impartiality in history Josephus here solemnly pro fesses, and of which impartiality he has given more demonstrations than almost any historian whomsoever; but as to Herod's taking great wealth out of David's sepulcher, though I cannot prove it, yet do I strongly suspect it from this very history.]
11 (return)
[ These joint presidents of Syria, Saturninus and Volumnius, were not perhaps of equal authority, but the latter like a procurator under the former, as the very learned Noris and Pagi, and with them Dr. Hudson, determine.]
12 (return)
[ This Aretas was now become so established a name for the kings of Arabia, [at Petra and Damascus,] that when the crown came to this Aeneas, he changed his name to Aretas, as Havercamp here justly observes. See Antiq. B. XIII. ch. 15. sect, 2.]
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[ This oath, by the fortune of Cæsar, was put to Polycarp, a bishop of Smyrna, by the Roman governor, to try whether he were a Christian, as they were then esteemed who refused to swear that oath. Martyr. Polycarp, sect. 9.]
14 (return)
[ What Josephus relates Augustus to have here said, that Berytus was a city belonging to the Romans, is confirmed by Spanheim's notes here: "It was," says he, "a colony placed there by Augustus. Whence Ulpian, De Gens. bel. L. T. XV. The colony of Berytus was rendered famous by the benefits of Cæsar; and thence it is that, among the coins of Augustus, we meet with some having this inscription: The happy colony of Augustus at Berytua."]
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[ The reader is here to note, that this eighth section is entirely wanting in the old Latin version, as Spanheim truly observes; nor is there any other reason for it, I suppose, than the great difficulty of an exact translation.]
CHAPTER 1. How Antipater Was Hated By All The Nation [Of The Jews] For The Slaughter Of His Brethren; And How, For That Reason He Got Into Peculiar Favor With His Friends At Rome, By Giving Them Many Presents; As He Did Also With Saturninus, The President Of Syria And The Governors Who Were Under Him; And Concerning Herod's Wives And Children.
1. When Antipater had thus taken off his brethren, and had brought his father into the highest degree of impiety, till he was haunted with furies for what he had done, his hopes did not succeed to his mind, as to the rest of his life; for although he was delivered from the fear of his brethren being his rivals as to the government, yet did he find it a very hard thing, and almost impracticable, to come at the kingdom, because the hatred of the nation against him on that account was become very great; and besides this very disagreeable circumstance, the affair of the soldiery grieved him still more, who were alienated from him, from which yet these kings derived all the safety which they had, whenever they found the nation desirous of innovation: and all this danger was drawn upon him by his destruction of his brethren. However, he governed the nation jointly with his father, being indeed no other than a king already; and he was for that very reason trusted, and the more firmly depended on, for the which he ought himself to have been put to death, as appearing to have betrayed his brethren out of his concern for the preservation of Herod, and not rather out of his ill-will to them, and, before them, to his father himself: and this was the accursed state he was in. Now all Antipater's contrivances tended to make his way to take off Herod, that he might have nobody to accuse him in the vile practices he was devising: and that Herod might have no refuge, nor any to afford him their assistance, since they must thereby have Antipater for their open enemy; insomuch that the very plots he had laid against his brethren were occasioned by the hatred he bore his father. But at this time he was more than ever set upon the execution of his attempts against Herod, because if he were once dead, the government would now be firmly secured to him; but if he were suffered to live any longer, he should be in danger, upon a discovery of that wickedness of which he had been the contriver, and his father would of necessity then become his enemy. And on this account it was that he became very bountiful to his father's friends, and bestowed great sums on several of them, in order to surprise men with his good deeds, and take off their hatred against him. And he sent great presents to his friends at Rome particularly, to gain their good-will; and above all to Saturninus, the president of Syria. He also hoped to gain the favor of Saturninus's brother with the large presents he bestowed on him; as also he used the same art to [Salome] the king's sister, who had married one of Herod's chief friends. And when he counterfeited friendship to those with whom he conversed, he was very subtle in gaining their belief, and very cunning to hide his hatred against any that he really did hate. But he could not impose upon his aunt, who understood him of a long time, and was a woman not easily to be deluded, especially while she had already used all possible caution in preventing his pernicious designs. Although Antipeter's uncle by the mother's side was married to her daughter, and this by his own connivance and management, while she had before been married
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