The Works of John Bunyan, vol 3 by John Bunyan (summer books .TXT) 📕

Corinthian 5:10, 11.

But it may be objected, if the godly do die as well as the wicked, and if the saints must appear before the judgment-seat as well as the sinners, then what advantage have the godly more than the ungodly, and how can the saints be in a better condition than the wicked?

Answ. Read the 22d verse over again, and you will find a marvellous difference between them, as much as is between heaven and hell, everlasting joy and everlasting torments; for you find, that when the beggar died, which represents the godly, he was carried by the angels into Abraham’s bosom, or into everlasting joy (Psa 1).

But the ungodly are not so, but are hurried by the devils into the bottomless pit, drawn away in their wickedness (Prov 14:32), for he saith, ‘And in hell he lifted up his eyes.’ When the ungodly do die, their misery beginneth, for then appear the devils, like so many lions, waiting every moment till the soul depart from the body. Sometimes they are very visible to the dying party,[11] but sometimes more invisible; but always this is certain, they never miss of the soul if it do die out of the Lord Jesus Christ; but do hale it away to the prison, as I said before, there to be tormented and reserved until that great and general day of judgment, at which day they must, body and soul, receive a final sentence from the righteous Judge, and from that time be shut out from the presence of God into everlasting woe and distress. But the godly, when the time of their departure is at hand, then also are the angels of the Lord at hand; yea, they are ready waiting upon the soul to conduct it safe into Abraham’s bosom. I do not say but the devils are ofttimes very busy doubtless, and attending the saints in their sickness: ay, and no question but they would willingly deprive the soul of glory. But here is the comfort, as the devils come from hell to devour the soul, if it be possible, at its departure, so the angels of the Lord come from heaven, to watch over and conduct the soul, in spite of the devil, safe into Abraham’s bosom.

David had the comfort of this, and speaks it forth for the comfort of his brethren (Psa 34:7), saying, ‘The angel of the Lord encampeth round about them that fear him, and delivereth them.’ Mark, the angel of the Lord encampeth round about his children, to deliver them. From what? From their enemies, of which the devil is not the least. This is an excellent comfort at any time, to have the holy angels of God to attend a poor man or woman; but especially it is comfortable in the time of distress, at the time of death, when the devils beset the soul with all the power that hell can afford them. But now it may be, that the glorious angels of God do not appear at the first, to the view of the soul; nay, rather hell stands before it, and the devils ready, as if they would carry it thither. But this is the comfort, the angels do always appear at the last, and will not fail the soul, but will carry it safe into Abraham’s bosom. Ah friends, consider, here is an ungodly man upon his death-bed, and he hath none to speak for him, none to speak comfort unto him; but it is not so with the children of God, for they have the Spirit to comfort them. Here is the ungodly, and they have no Christ to pray for their safe conduct to glory; but the saints have an intercessor (John 17:9). Here is the world, when they die, they have none of the angels of God to attend upon them; but the saints have their company. In a word, the unconverted person, when he dieth, he sinks into the bottomless pit; but the saints, when they die, do ascend with, and by the angels, into Abraham’s bosom, or into unspeakable glory (Luke 23:43).

Again, it is said, that the rich man when he died was buried or put into the earth; but when the beggar died, he was carried by the angels into Abraham’s bosom. The one is a very excellent style, where he saith he was carried by angels into Abraham’s bosom: it denotes the excellent condition of the saints of God, as I said before; and not only so, but also the preciousness of the death of the saints in the eyes of the Lord (Psa 116:15). That after-generations may see how precious in the sight of the Lord the death of his saints is, when he saith they are carried by the angels into Abraham’s bosom.

Thus many times the Lord adorneth the death and departure of his saints, to hold forth unto after-generations, how excellent they are in his eyes. It is said of Enoch, that God took him; of Abraham, that he died in a good old age; of Moses, that the Lord buried him; of Elijah, that he was taken up into heaven; that the saints sleep in Jesus; that they die in the Lord; that they rest from their labour, that their works follow them; that they are under the altar; that they are with Christ; that they are in light; that they are to come with the Lord Jesus to judge the world. All which sayings signify thus much, that to die a saint is very great honour and dignity. But the ungodly are not so. The rich or ungodly die and are buried; he is carried from his dwelling to the grave, and there he is buried, hid in the dust; and his body doth not so fast moulder and come to nought there, but his name doth stink as fast in the world, as saith the holy scripture: ‘The name of the wicked shall rot’ (Prov 10:7). And indeed, the names of the godly are not in so much honour after their departure, but the wicked and their names do as much rot. What a dishonour to posterity was the death of Balaam, Agag, Ahithophel, Haman, Judas, Herod, with the rest of their companions?

Thus the wicked have their names written in the earth, and they do perish and rot, and the name of the saints do cast forth a dainty savour to following generations; and that the Lord Jesus doth signify where he saith the godly are ‘carried by the angels into Abraham’s bosom’; and that the wicked are nothing worth, where he saith the ungodly die and are buried.

Verse 23.—‘And in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.’

The former verse speaks only of the departure of the ungodly out of this life, together with the glorious conduct12 that the godly have into the kingdom of their Father. Now our Lord doth show, in this verse, partly what doth and shall befal to the reprobate after this life is ended, where he saith, ‘And in hell he lifted up his eyes.’ That is, the ungodly, after they depart this life, do lift up their eyes in hell.

From these words may be observed these things, First. That there is a hell for souls to be tormented in, when this life is ended.

Mark, after he was dead and buried, ‘In hell he lifted up his eyes.’ Second. That all that are ungodly, and do live and die in their sins, so soon as ever they die, they go into hell: he died and was buried; ‘And in hell he lifted up his eyes.’ Third. That some are so fast asleep, and secure in their sins, that they scarce know well where they are till they come into hell; and that I gather from these words, ‘In hell he lifted up his eyes.’ He was asleep before, but hell makes him lift up his eyes.

[First.] As I said before, it is evident that there is a hell for souls, yea, and bodies too, to be tormented in after they depart this life, as is clear, first, because the Lord Jesus Christ, that cannot lie, did say that after the sinner was dead and buried, ‘In hell he lifted up his eyes.’

Now if it be objected that by hell is here meant the grave, that I plainly deny: 1. Because there the body is not sensible of torment or ease; but in that hell into which the spirits of the damned depart, they are sensible of torment, and would very willingly be freed from it, to enjoy ease, which they are sensible of the want of; as is clearly discovered in this parable, ‘Send Lazarus, that he may dip the tip of his finger in water, and cool my tongue.’

2. It is not meant the grave, but some other place, because the bodies, so long as they lie there, are not capable of lifting up their eyes, to see the glorious condition of the children of God, as the souls of the damned do. ‘In hell he lifted up his eyes.’

3. It cannot be the grave, for then it must follow that the soul was buried there with the body, which cannot stand with such a dead state as is here mentioned; for he saith, ‘The rich man died’; that is, his soul was separated from his body. ‘And in hell he lifted up his eyes.’

If it be again objected that there is no hell but in this life; that I do also deny, as I said before: after he was dead and buried, ‘In hell he lifted up his eyes.’ And let me tell thee, O soul, whoever thou art, that if thou close not in savingly with the Lord Jesus Christ, and lay hold on what he hath done and is doing in his own person for sinners, thou wilt find such a hell after this life is ended, that thou wilt not get out of again for ever and ever. And thou that art wanton, and dost make but a mock at the servants of the Lord, when they tell thee of the torments of hell, thou wilt find that when thou departest out of this life, that hell, even the hell which is after this life, will meet thee in thy journey thither; and will, with its hellish crew, give thee such a sad salutation that thou wilt not forget it to all eternity.

When that scripture comes to be fulfilled on thy soul, in Isaiah 14:9, 10, ‘Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. All they,’ that is, that are in hell, shall say, ‘Art thou also become weak as we? art thou become like unto us?’ O sometimes when I have had but thoughts of going to hell, and consider the everlastingness of their ruin that fall in thither, it hath stirred me up rather to seek to the Lord Jesus Christ to deliver me from thence, than to slight it, and make a mock at it.

‘And in hell he lifted