The Works of John Bunyan, vol 3 by John Bunyan (summer books .TXT) 📕

3. [Ground.] Because the carnal priests do tickle the ears of their hearers with vain philosophy and deceit, and thereby harden their hearts against the simplicity of the gospel and Word of God, which things the apostle admonished those that have a mind to close in with Christ to avoid, saying, ‘Beware lest any man,’ be he what he will, ‘spoil you through philosophy and vain deceit, after the traditions of men, and rudiments of the world, and not after Christ’ (Col 2:8). And you who muzzle up your people in ignorance with Aristotle, Plato, and the rest of the heathenish philosophers, and preach little, if anything, of Christ rightly; I say unto you, that you will find you have sinned against God, and beguiled your hearers, when God shall, in the judgment-day, lay the cause of the damnation of many thousands of souls to your charge, and say, He will require their blood at your hands (Eze 33:6).

4. [Ground.] Another reason why the carnal unbelieving world do so slight the Scriptures and Word of God, is, because the judgment spoken of in the Scripture is not presently executed on the transgressors. ‘Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil’ (Eccl 8:11). Because God doth not presently strike the poor wretch as soon as he sins, but waits, and forbears, and is patient, therefore the world judging God to be unfaithful, go to it again and again, and every time grow harder and harder, till at last God is forced either to stretch out his mighty power to turn them, or else send death, with the devil and hell, to fetch them. ‘Thou thoughtest,’ saith God, ‘that I was altogether such an one as thyself, but I will reprove thee, and set them in order before thine eyes. Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver’ (Psa 50:21,22).

5. [Ground.] Another reason why the blind world do slight the authority of Scripture, is, because they give ear to the devil, who, through his subtilty, casteth false evasions and corrupt interpretations on them, rendering them not so point blank the mind of God, and a rule for direction to poor souls, persuading them that they must give ear and way to something else besides, and beyond that; or else he labours to render it vile and contemptible, by persuading them that it is a dead letter, when indeed they know not what they say, nor whereof they affirm. For the Scripture is not so dead but that the knowledge of it is able to make any man wise unto salvation, through faith and love, which is in Christ Jesus (2 Tim 3:15); and is profitable for instruction, reproof, and correction in righteousness, that the man of God may be thoroughly furnished to all good works (v 17).

And where it is said the letter killeth, he meaneth the law, as it is the ministration of damnation, or a covenant of works, and so indeed it doth kill, and must do so, because it is just, forasmuch as the party that is under the same is not able to yield to it a complete and continual obedience. But yet I will call Peter and Paul to witness that the Scriptures are of a very glorious concernment, inasmuch as in them is held forth to us the way of life; and also in that they do administer good ground of hope to us. ‘For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope’ (Rom 15:4). And again, ‘Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, but now is made manifest, and by the Scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith’ (Rom 16:25,26). And therefore whosoever they be that slight the Scriptures, they slight that which is no less than the Word of God; and they who slight that, slight him that spake it; and they that do so, let them look to themselves, for God will be revenged on such. Much more might be said to this thing, but I would not be tedious.

A word or two more, so I have done with this. Consider the danger of slighting the words of the prophets or apostles, whether they be correction, reproof, admonition, forewarning, or the blessed invitations and promises contained in them.

1. [Consider] Such souls do provoke God to anger, and to execute his vengeance on them. ‘They refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear’

the law, and ‘they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of Hosts hath sent in his Spirit by the former prophets; therefore came a great wrath from the Lord of Hosts’ (Zech 7:11,12).

2. [Consider] God will not regard in their calamity. ‘Because I have called, and ye refused; I have stretched out my hand, and no man regarded; but ye have set at nought all my counsel, and would none of my reproof. I also will laugh at your calamity, I will mock when your fear cometh. When your fear cometh as desolation, and your destruction cometh as a whirlwind. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me’ (Prov 1:24-28).

3. [Consider] God doth commonly give up such men to delusions, to believe lies. ‘Because they received not the love of the truth that they might be saved,’ therefore ‘God shall send them strong delusion, that they should believe a lie, that they all might be damned’ (2 Thess 2:10-12).

4. [Consider] In a word, they that do continue to reject and slight the Word of God, they are such, for the most part, as are ordained to be damned. Old Eli, his sons not hearkening to the voice of their father reproving them for their sins, but disobeying his voice, it is said, It was ‘because the Lord would slay them’

(1 Sam 2:25). Again see in 2 Chronicles 25:15, 16. Amaziah having sinned against the Lord, he sends to him a prophet to reprove him; but Amaziah says, ‘Forbear, why shouldest thou be smitten?’

He did not hearken to the word of God, ‘Then the prophet forbare, saying, I know that God hath determined to destroy thee, because thou hast—not hearkened unto my counsel.’ Read, therefore, and the Lord give thee understanding. For a miserable end will those have that go on sinning against God, rejecting his Word.

Other things might have been observed from this verse, which at this time I shall pass by; partly because the sum of them hath been touched already, and may be more clearly hinted at in the following verse; and therefore I shall speak a few words to the next verse, and so draw towards a conclusion.

Verse 31.—‘And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.’

‘And he said’; that is, and God made answer to the words spoken in the verse before, ‘And he said unto him, If they hear not Moses,’

&c. As if he had said, Moses was a man of great renown, a man of worthy note, a man that talked with God face to face, as a man speaketh to his friend. The words that Moses spake were such as I commanded him to speak. Let who will question them, I will own them, credit them, bless them that close in with them, and curse those that reject them.

I myself sent the prophets, they did not run of their own heads, I gave them commission, I thrust them out, and told them what they should say. In a word, they have told the world what my mind is to do, both to sinners and to saints; ‘They have Moses and the prophets, let them hear them.’ Therefore he that shall reject and turn his back either upon the threatenings, counsels, admonitions, invitations, promises, or whatsoever else I have commanded them to speak as to salvation and life, and to directions therein, shall be sure to have a share in the many curses that they have spoken, and the destruction46 that is pronounced by them. Again, ‘If they hear not Moses and the prophets,’ &c. As if he had said, Thou wouldst have me send one from the dead unto them; what needs that? They have my mind already, I have declared unto them what I intend to stand to, both for saving them that believe, and damning them that do not. That therefore which I have said I will make good, whether they hear or forbear. And as for this desire of yours, you had as good desire me to make a new Bible, and so to revoke my first sayings by the mouth of my prophets. But I am God and not man, and my Word is immutable, unchangeable, and shall stand as fast as my decrees can make it; heaven and earth shall pass away, but one jot or tittle of my Word shall not pass (Matt 5:18). If thou hadst ten thousand brethren, and every one in danger of losing his soul, if they did not close in with what is contained and recorded in the Scriptures of truth, they must even every one of them perish, and be for ever damned in hell, for the Scriptures cannot be broken. I did not send them so unadvisedly to recall it again by another consideration. No, for I speak in righteousness and in judgment (Isa 63:1-3), and in much wisdom and counsel. It being therefore gone out of my mouth in this manner, it shall not return in vain, until it hath accomplished the thing whereto I have sent it (Isa 55:11).

But again, thou supposest that miracles and wonders will work more on them, which makes thee say, Send one from the dead. But herein thou art mistaken, for I have proved them with that once and again, by more than one, or two, or three of my servants. How many miracles did my servant Moses work by commandment from me in the land of Egypt, at the Red Sea, and in the wilderness! Yet they of that generation were never the sooner converted for that; but, notwithstanding, rebelled and lusted, and in their hearts turned back into Egypt (Acts 7). How many miracles did Samuel, David, Elias, Elisha, Daniel, and the prophets, together with my Son, who raised the dead, cast out devils, made them to see that were born blind, gave and restored limbs! Yet for all this, as I said before, they hated him, they crucified him. I raised him again from the dead, and he appeared to