The Life of Trust by George Müller (novels in english txt) 📕

and eight hours; so that it would be rather an exception for a man to require more than seven and a woman more than eight hours. But my decided advice, at the same time, is, that children of God would be careful not to allow themselves too little sleep, as there are few men who can do with less than six hours’ sleep, and yet be well in body and mind, and few females who can do with less than seven hours. Certain it is that for a long time, as a young man, before I went to the university, I went to bed regularly at ten and rose at four, studied hard, and was in good health; and certain also, that since I have allowed myself only about seven hours, from the time of my visit at Plymouth in Oct. 1839, I have been much better in body, and in my nerves in particular, than when I was eight or eight hours and a half in bed.

II. If it be asked, But why should I rise early? The reply is, “To remain too long in bed” is, 1. Waste of time, which is unbecoming a saint, who is bought by the precious blood of Jesus, with his time and all he has, to be used for the Lord. If we sleep more than is needful for the refreshment of the body, it is wasting the time with which the Lord has intrusted us as a talent, to be used for his glory, for our own benefit, and the benefit of the saints and the unbelievers around us. 2. To remain too long in bed injures the body. Just as when we take too much food, we are injured thereby, so as it regards sleep. Medical persons would readily allow that the lying longer in bed than is needful for the strengthening of the body does weaken it. 3. It injures the soul. The lying too long in bed not merely keeps us from giving the most precious part of the day to prayer and meditation, but this sloth leads also to many other evils. Any one need but make the experiment of spending one, two, or three hours in prayer and meditation before breakfast, either in his room, or with his Bible in his hand in the fields, and he will soon find out the beneficial effect which early rising has upon the outward and inward man. I beseech all my brethren and sisters into whose hands this may fall, and who are not in the habit of rising early, to make the trial, and they will praise the Lord for having done so.

III. It may lastly be said, But how shall I set about rising early? My advice is, 1. Commence at once, delay it not. To-morrow begin to rise. 2. But do not depend upon your own strength. This may be the reason why before this you may have begun to rise early, but have given it up. As surely as you depend upon your own strength in this matter, it will come to nothing. In every good work we depend upon the Lord, and in this thing we shall feel especially how weak we are. If any one rises that he may give the time which he takes from sleep to prayer and meditation, let him be sure that Satan will try to put obstacles into the way. 3. Do trust in the Lord for help. You will honor him if you expect help from him in this matter. Give yourself to prayer for help, expect help, and you will have it. 4. Use, however, in addition to this, the following means: a. Go early to bed. If you stay up late, you cannot rise early. Let no society and no pressure of engagements keep you from going habitually early to bed. If you fail in this, you neither can nor ought to get up early, as your body requires rest. Keep also particularly in mind, that neither for the body nor soul is it the same thing whether you go to bed late and rise late, or whether you go to bed early and rise early. Even medical persons will tell you how injurious it is to sit up late, and to spend the morning hours in bed; but how much more important still is it to retire early and to rise early, in order to make sure of time for prayer and meditation before the business of the day commences, and to devote to those exercises that part of our time when the mind and the body are most fresh, in order thus to obtain spiritual strength for the conflict, the trials, and the work of the day. b. Let some one call you, if possible, at the time which you have determined before God that you will rise; or procure, what is still better, an alarum, by which you may regulate almost to a minute the time when you wish to rise. For about twelve shillings a little German clock with an alarum may be bought almost in every town. Though I have very many times been awakened by the Lord, in answer to prayer, almost to the minute when I desired to rise; yet I thought it well to procure an alarum to assist me in my purpose of rising early: not indeed as if it could give the least help, without the Lord’s blessing, for I should remain in bed notwithstanding the noise of the alarum, were he not to give me grace to rise; but simply looking upon it as a means. c. Rise at once when you are awake. Remain not a minute longer in bed, else you are likely to fall asleep again. d. Be not discouraged by feeling drowsy and tired in consequence of your rising early. This will soon wear off. You will after a few days feel yourself stronger and fresher than when you used to lie an hour or two longer than you needed. e. Allow yourself always the same hours for sleep. Make no change except sickness oblige you.

On December 10, 11, and 12 we had public meetings, at which the account of the Lord’s dealings with us in reference to the Orphan Houses and the other objects of the Scriptural Knowledge Institution was given. It is now—December 10, 1839—five years and nine months since the Scriptural Knowledge Institution has been in operation.

During the last year also. 1. We have been enabled to continue to provide all the needful expenses connected with the six-day schools, three for boys and three for girls. The number of the children who are at present in them amounts to 286. The number of all the children that have had schooling in the day schools, through the medium of the Institution, since its formation, amounts to 1,795. 2. There are at present 226 children in the Sunday school. 3. There are 14 taught to read in the adult school, and there have been about 130 adults instructed in that school since the formation of the Institution. 4. There have been circulated, during the last year, 514 copies of the Scriptures, and 5,592 since March 5, 1834. 5. There has been laid out, during the last year, £91, 6s. for missionary purposes. 6. There have been received into the three Orphan Houses, from December 9, 1838, to December 9, 1839, 16 orphans. There are at present 96 orphans in the three houses. The number of all the orphans who have been under our care from April 11, 1836, to December 9, 1839, amounts to 126.

For the Orphan Houses, without any one having been asked for anything by us, the sum of £3,067, 8s. 9¼d. has been given, entirely as the result of prayer to God, from the commencement of the work up to December 9, 1839.

The total of the expenses connected with the objects of the Institution, exclusive of the Orphan Houses, from November 19, 1838, to November 19, 1839, is £542, 13s. The balance in hand on November 19, 1839, was 18s. 5d.

The total of the expenses connected with the three Orphan Houses, from December 9, 1838, to December 9, 1839, is £960, 9s. 2¾d. The balance in hand on December 9, 1839, was £46, 8s. 1d.

December 31. My health is much better than for years. My mental powers also are as good as they have been at any time during the last three years. I ascribe this to God’s blessing, through the instrumentality of early rising, and plunging my head into cold water when I rise.

REVIEW OF THE YEAR 1839.

1. As to the church: During the last year have been added 115; of whom 34 have been brought to the knowledge of the Lord among us.

2. As to my temporal supplies, the Lord has been pleased to give me, during the past year, £313, 2s. 5d.

CHAPTER XII. PLENTY AND WANT. 1840.