The Unknown Life of Jesus Christ by Nicolas Notovitch (good short books .TXT) 📕

desolation of the preceding landscapes, was unfolded a charming view of a well-peopled valley, with many two-story houses surrounded by gardens and cultivated fields. A little farther on begins the celebrated valley of Kachmyr, situated behind a range of high rocks which I crossed toward evening. What a superb panorama revealed itself before my eyes, when I found myself at the last rock which separates the valley of Kachmyr from the mountainous country I had traversed. A ravishing tableau truly enchanted my sight. This valley, the limits of which are lost in the horizon, and is throughout well populated, is enshrined amid the high Himalayan mountains. At the rising and the setting of the sun, the zone of eternal snows seems a silver ring, which like a girdle surrounds this rich and delightful plateau, furrowed by numerous rivers and traversed by excellent roads, gardens, hills, a lake, the islands in which are occupied by constructions of pretentious style, all these cause the traveller to feel as if he had entered another world. It seems to him as though he had to go but a little farther on and there must find the Paradise of which his governess had told him so often in his childhood.

The veil of night slowly covered the valley, merging mountains, gardens and lake in one dark amplitude, pierced here and there by distant fires, resembling stars. I descended into the valley, directing myself toward the Djeloum, which has broken its way through a narrow gorge in the mountains, to unite itself with the waters of the river Ind. According to the legend, the valley was once an inland sea; a passage opened through the rocks environing it, and drained the waters away, leaving nothing more of its former character than the lake, the Djeloum and minor water-courses. The banks of the river are now lined with boat-houses, long and narrow, which the proprietors, with their families, inhabit the whole year.

From here Srinagar can be reached in one day's travel on horseback; but with a boat the journey requires a day and a half. I chose the latter mode of conveyance, and having selected a boat and bargained with its proprietor for its hire, took my seat in the bow, upon a carpet, sheltered by a sort of penthouse roof. The boat left the shore at midnight, bearing us rapidly toward Srinagar. At the stern of the bark, a Hindu prepared my tea. I went to sleep, happy in knowing my voyage was to be accomplished. The hot caress of the sun's rays penetrating my little roof awakened me, and what I experienced delighted me beyond all expression. Entirely green banks; the distant outlines of mountain tops covered with snow; pretty villages which from time to time showed themselves at the mountain's foot; the crystalline sheet of water; pure and peculiarly agreeable air, which I breathed with exhilaration; the musical carols of an infinity of birds; a sky of extraordinary purity; behind me the plash of water stirred by the round-ended paddle which was wielded with ease by a superb woman (with marvellous eyes and a complexion browned by the sun), who wore an air of stately indifference: all these things together seemed to plunge me into an ecstasy, and I forgot entirely the reason for my presence on the river. In that moment I had not even a desire to reach the end of my voyage—and yet, how many privations remained for me to undergo, and dangers to encounter! I felt myself here so well content!

The boat glided rapidly and the landscape continued to unfold new beauties before my eyes, losing itself in ever new combinations with the horizon, which merged into the mountains we were passing, to become one with them. Then a new panorama would display itself, seeming to expand and flow out from the sides of the mountains, becoming more and more grand.... The day was almost spent and I was not yet weary of contemplating this magnificent nature, the view of which reawakened the souvenirs of childhood and youth. How beautiful were those days forever gone!

The more nearly one approaches Srinagar, the more numerous become the villages embowered in the verdure. At the approach of our boat, some of their inhabitants came running to see us; the men in their turbans, the women in their small bonnets, both alike dressed in white gowns reaching to the ground, the children in a state of nudity which reminded one of the costumes of our first parents.

When entering the city one sees a range of barks and floating houses in which entire families reside. The tops of the far-off, snow-covered mountains were caressed by the last rays of the setting sun, when we glided between the wooden houses of Srinagar, which closely line both banks of the river. Life seems to cease here at sunset; the thousands of many colored open boats (dunga) and palanquin-covered barks (bangla) were fastened along the beach; men and women gathered near the river, in the primitive costumes of Adam and Eve, going through their evening ablutions without feeling any embarrassment or prudery before each other, since they performed a religious rite, the importance of which is greater for them than all human prejudices.

On the 20th of October I awoke in a neat room, from which I had a gay view upon the river that was now inundated with the rays of the sun of Kachmyr. As it is not my purpose to describe here my experiences in detail, I refrain from enumerating the lovely valleys, the paradise of lakes, the enchanting islands, those historic places, mysterious pagodas, and coquettish villages which seem lost in vast gardens; on all sides of which rise the majestic tops of the giants of the Himalaya, shrouded as far as the eye can see in eternal snow. I shall only note the preparations I made in view of my journey toward Thibet. I spent six days at Srinagar, making long excursions into the enchanting surroundings of the city, examining the numerous ruins which testify to the ancient prosperity of this region, and studying the strange customs of the country.

Kachmyr, as well as the other provinces attached to it, Baltistan, Ladak, etc., are vassals of England. They formerly formed part of the possessions of Randjid Sing, the Lion of the Pendjab. At his death, the English troops occupied Lahore, the capital of the Pendjab, separated Kachmyr from the rest of the empire and ceded it, under color of hereditary right, and for the sum of 160,000,000 francs, to Goulab-Sing, one of the familiars of the late sovereign, conferring on him besides the title of Maharadja. At the epoch of my journey, the actual Maharadja was Pertab-Sing, the grandchild of Goulab, whose residence is Jamoo, on the southern slope of the Himalaya.

The celebrated "happy valley" of Kachmyr (eighty-five miles long by twenty-five miles wide) enjoyed glory and prosperity only under the Grand Mogul, whose court loved to taste here the sweetness of country life, in the still existent pavilions on the little island of the lake. Most of the Maharadjas of Hindustan used formerly to spend here the summer months, and to take part in the magnificent festivals given by the Grand Mogul; but times have greatly changed since, and the happy valley is today no more than a beggar retreat. Aquatic plants and scum have covered the clear waters of the lake; the wild juniper has smothered all the vegetation of the islands; the palaces and pavilions retain only the souvenir of their past grandeur; earth and grass cover the buildings which are now falling in ruins. The surrounding mountains and their eternally white tops seem to be absorbed in a sullen sadness, and to nourish the hope of a better time for the disclosure of their immortal beauties. The once spiritual, beautiful and cleanly inhabitants have grown animalistic and stupid; they have become dirty and lazy; and the whip now governs them, instead of the sword.

The people of Kachmyr have so often been subject to invasions and pillages and have had so many masters, that they have now become indifferent to every thing. They pass their time near the banks of the rivers, gossiping about their neighbors; or are engaged in the painstaking work of making their celebrated shawls; or in the execution of filagree gold or silver work. The Kachmyr women are of a melancholy temperament, and an inconceivable sadness is spread upon their features. Everywhere reigns misery and uncleanness. The beautiful men and superb women of Kachmyr are dirty and in rags. The costume of the two sexes consists, winter and summer alike, of a long shirt, or gown, made of thick material and with puffed sleeves. They wear this shirt until it is completely worn out, and never is it washed, so that the white turban of the men looks like dazzling snow near their dirty shirts, which are covered all over with spittle and grease stains.

The traveller feels himself permeated with sadness at seeing the contrast between the rich and opulent nature surrounding them, and this people dressed in rags.

The capital of the country, Srinagar (City of the Sun), or, to call it by the name which is given to it here after the country, Kachmyr, is situated on the shore of the Djeloum, along which it stretches out toward the south to a distance of five kilometres and is not more than two kilometres in breadth.

Its two-story houses, inhabited by a population of 100,000 inhabitants, are built of wood and border both river banks. Everybody lives on the river, the shores of which are united by ten bridges. Terraces lead from the houses to the Djeloum, where all day long people perform their ceremonial ablutions, bathe and wash their culinary utensils, which consist of a few copper pots. Part of the inhabitants practice the Musselman religion; two-thirds are Brahminic; and there are but few Buddhists to be found among them.

It was time to make other preparations for travel before plunging into the unknown. Having purchased different kinds of conserves, wine and other things indispensable on a journey through a country so little peopled as is Thibet, I packed all my baggage in boxes; hired six carriers and an interpreter, bought a horse for my own use, and fixed my departure for the 27th of October. To cheer up my journey, I took from a good Frenchman, M. Peicheau, the wine cultivator of the Maharadja, a big dog, Pamir, who had already traversed the road with my friends, Bonvallot, Capus and Pepin, the well-known explorers. As I wished to shorten my journey by two days, I ordered my carriers to leave at dawn from the other side of the lake, which I crossed in a boat, and joined them and my horse at the foot of the mountain chain which separates the valley of Srinagar from the Sind gorge.

I shall never forget the tortures which we had to undergo in climbing almost on all fours to a mountain top, three thousand feet high. The carriers were out of breath; every moment I feared to see one tumble down the declivity with his burden, and I felt pained at seeing my poor dog, Pamir, panting and with his tongue hanging out, make two or three steps and fall to the ground exhausted. Forgetting my own fatigue, I caressed and encouraged the poor animal, who, as if understanding me, got up to make another two or three steps and fall anew to the ground.

The night had come when we reached the crest; we threw ourselves greedily upon the snow to quench our thirst; and after a short rest, started to descend through a very thick pine forest, hastening to gain the village of Haïena, at the foot of the