The Book of Missionary Heroes by Basil Mathews (young adult books to read .txt) đź“•
"Then as I was journeying[6] to Damascus, with the authority of thechief priests themselves, at mid-day I saw on the way a light from thesky, brighter than the blaze of the sun, shining round about me and mycompanions. And, as we were all fallen on to the road, I heard a voicesaying to me:
"'Saul, Saul, why do you persecute me? It is hard for you to kickagainst the goad.'
"And I said, 'Who are you, Lord?'
"The answer came: 'I am Jesus, whom you persecute.'"
Then Paul went on:
"I was not disobedient to the heavenly vision; but I told those inDamascus and in Jerusalem and in all Judæa, aye! and the foreignnations also, that they should repent and turn to God.
"Later on," said Paul, "I fell into a trance, and Jesus came againto me and said, 'Go, I will send you afar to the Nations.' That (Paulwould say to Luke) is why I walk among perils in the
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But Paul and Silas did not groan. They sang the songs of their own people, such as the verses that Paul had learned—as all Jewish children did—when he was a boy at school. For instance—
A very present help in trouble.
Therefore will we not fear, though the earth do change,
And though the mountains be moved in the heart of the seas;
Though the waters thereof roar and be troubled,
Though the mountains shake with the swelling thereof.
As they sang there came a noise as though the mountains really were shaking. The ground rocked; the walls shook; the chains were loosened from the stones; the stocks were wrenched apart; their hands and feet were free; the heavy doors crashed open. It was an earthquake.
The jailor leapt to the entrance of the prison. The moonlight shone on his sword as he was about to kill himself, thinking his prisoners had escaped.
"Do not harm yourself," shouted Paul. "We are all here."
"Torches! Torches!" yelled the jailor.
The jailor, like all the people of his land, believed that earthquakes were sent by God. He thought he was lost. He turned to Paul and Silas who, he knew, were teachers about God.
"Sirs," he said, falling in fear on the ground, "what must I do to be saved?"
"Believe in the Lord Jesus Christ," they replied, "and you and your household will all be saved."
The jailor's wife then brought some oil and water, and the jailor washed the poor wounded backs of Paul and Silas and rubbed healing oil into them.
The night was now passing and the sun began to rise. There was a tramp of feet. The lictors who had thrashed Paul and Silas marched to the door of the prison with an order to free them. The jailor was delighted.
"The prætors have sent to set you free," he said. "Come out then and go in peace."
He had the greatest surprise in his life when, instead of going, Paul turned and said:
"No, indeed! The prætors flogged us in public in the Forum and without a trial—flogged Roman citizens! They threw us publicly into prison, and now they are going to get rid of us secretly. Let the prætors come here themselves and take us out!"
Surely it was the boldest message ever sent to the powerful prætors. But Paul knew what he was doing, and when the Roman prætors heard the message they knew that he was right. They would be ruined if it were reported at Rome that they had publicly flogged Roman citizens without trial.
Their prisoner, Paul, was now their judge. They climbed down from their marble seats and walked on foot to the prison to plead with Paul and Silas to leave the prison and not to tell against them what had happened.
"Will you go away from the city?" they asked. "We are afraid of other riots."
So Paul and Silas consented. But they went to the house where Lydia lived—the home in which they had been staying in Philippi.
Paul cheered up the other Christian folk—Lydia and Luke and Timothy—and told them how the jailor and his wife and family had all become Christians.
"Keep the work of spreading the message here in Philippi going strongly," said Paul to Luke and Timothy. "Be cheerfully prepared for trouble." And then he and Silas, instead of going back to their own land, went out together in the morning light of the early winter of A.D. 50, away along the Western road over the hills to face perils in other cities in order to carry the Good News to the people of the West.
The Trail of the Hero-Scout.
So Paul the dauntless pioneer set his brave face westwards, following the long trail across the Roman Empire—the hero-scout of Christ. Nothing could stop him—not scourgings nor stonings, prison nor robbers, blizzards nor sand-storms. He went on and on till at last, as a prisoner in Rome, he laid his head on the block of the executioner and was slain. These are the brave words that we hear from him as he came near to the end:
I HAVE RUN MY COURSE;
I HAVE KEPT THE FAITH.
Long years afterward, men who were Christians in Rome carried the story of the Kingdom of Jesus Christ across Europe to some savages in the North Sea Islands—called Britons. Paul handed the torch from the Near East to the people in Rome. They passed the torch on to the people of Britain—and from Britain many years later men sailed to build up the new great nation in America. So the torch has run from East to West, from that day to this, and from those people of long ago to us. But we owe this most of all to Paul, the first missionary, who gave his life to bring the Good News from the lands of Syria and Judæa, where our Lord Jesus Christ lived and died and rose again.
[2] The dates are, of course, conjectural; but those given are accepted by high authorities. Paul was about forty-four at the time of this adventure.
[3] The plateau on which Lystra, Derbe, Iconium, and Antioch-in-Pisidia stood is from 3000 to 4000 feet above sea-level.
[4] The aqueduct was standing there in 1914, when the author was at Antioch-in-Pisidia (now called Yalowatch).
[5] A Bible with maps attached will give the route from Antioch in Syria, round the Gulf of Alexandretta, past Tarsus, up the Cilician Gates to Derbe, Lystra, Iconium, and Antioch-in-Pisidia.
[6] Compare Acts ix. I-8, xxvi. 12-20.
[7] St. Paul's motive and message are developed more fully in the Author's Paul the Dauntless.
CHAPTER II THE MEN OF THE SHINGLE BEACH Wilfrid of Sussex(Date, born A.D. 634. Incidents A.D. 666 and 681[8])
Twelve hundred and fifty years ago a man named Wilfrid sailed along the south coast of a great island in the North Seas. With him in the ship were a hundred and twenty companions.
The voyage had started well, but now the captain looked anxious as he peered out under his curved hand, looking first south and then north. There was danger in both directions.
The breeze from the south stiffened to a gale. The mast creaked and strained as the gathering storm tore at the mainsail. The ship reeled and pitched as the spiteful waves smote her high bow and swept hissing and gurgling along the deck. She began to jib like a horse and refused to obey her rudder. Wind and current were carrying her out of her course.
In spite of all the captain's sea-craft the ship was being driven nearer to the dreaded, low, shingle beach of the island that stretched along the northern edge of the sea. The captain did not fear the coast itself, for it had no rocks. But the lines deepened on his weather-scarred face as he saw, gathering on the shelving beach, the wild, yellow-haired men of the island.
The ship was being carried nearer and nearer to the coast. All on board could now see the Men of the Shingle Beach waving their spears and axes.
The current and the wind swung the ship still closer to the shore, and now—even above the whistle of the gale in the cordage—the crew heard the wild whoop of the wreckers. These men on the beach were the sons of pirates. But they were now cowards compared with their fathers. For they no longer lived by the wild sea-rover's fight that had made their fathers' blood leap with the joy of the battle. They lived by a crueller craft. Waiting till some such vessel as this was swept ashore, they would swoop down on it, harry and slay the men, carry the women and children off for slaves, break up the ship and take the wood and stores for fire and food. They were beach-combers.
An extra swing of the tide, a great wave—and with a thud the ship was aground, stuck fast on the yielding sands. With a wild yell, and with their tawny manes streaming in the wind, the wreckers rushed down the beach brandishing their spears.
Wilfrid, striding to the side of the ship, raised his hand to show that he wished to speak to the chief. But the island men rushed on like an avalanche and started to storm the ship. Snatching up arms, poles, rope-ends—whatever they could find—the men on board beat down upon the heads of the savages as they climbed up the ship's slippery side. One man after another sank wounded on the deck. The fight grew more obstinate, but at last the men of the beach drew back up the sands, baffled.
The Men of the Shingle Beach might have given up the battle had not a fierce priest of their god of war leapt on to a mound of sand, and, lifting his naked arms to the skies, called on the god to destroy the men in the ship.
The savages were seized with a new frenzy and swept down the beach again. Wilfrid had gathered his closest friends round him and was quietly kneeling on the deck praying to his God for deliverance from the enemy. The fight became desperate. Again the savages were driven back up the beach.
Once more they rallied and came swooping down on the ship. But a pebble from the sling of a man on the ship struck the savage priest on the forehead; he tottered and fell on the sand. This infuriated the savages, yet it took the heart out of these men who had trusted in their god of war.
Meanwhile the tide had been creeping up; it swung in still further and lifted the ship from the sand; the wind veered, the sails strained. Slowly, but with gathering speed, the ship stood out to sea followed by howls of rage from the men on the beach.
Some years passed by, yet Wilfrid in all his travels had never forgotten the Men of the Beach. And, strangely enough, he wanted to go back to them.
At last the time came when he could do so. This time he did not visit them by sea. After he had preached among the people in a distant part of the same great island, Wilfrid with four faithful companions—Eappa, Padda, Burghelm and Oiddi—walked down to the south coast of the island.
As he came to the tribe he found many of them gathered on the beach as before. But the fierceness was gone. They tottered with weakness as they walked. The very bones seemed ready to come through their skin. They were starving with hunger and thirst from a long drought, when no grain or food of any kind would grow. And now they were gathered on the shore, and a long row of them linked hand in hand would rush down the very beach upon which they had attacked Wilfrid, and would cast themselves into the sea to get out of the awful agonies of their hunger.
"Are there not fish in the sea for food?" asked Wilfrid.
"Yes, but we cannot catch them," they answered.
Wilfrid showed the wondering Men of the Shingle Beach how to make large nets and then launched out in the little boats that they owned, and let the nets down. For hour after hour Wilfrid and his companions fished, while the savages watched them from the beach with hungry eyes as the silver-shining fish were drawn gleaming and struggling into the boats.
At last, as evening drew on, the nets were drawn in for the last time, and Wilfrid came back to the
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