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it had been a question of Government income tax it certainly would not have been excluded. On the other hand, to take a tithe from the whole would not leave me sufficient for other purposes; and for some little time I was much embarrassed to know what to do. After much thought and prayer I was led to leave the comfortable quarters and happy circle in which I was now residing, and to engage a little lodging in the suburbsβ€”a sitting-room and bedroom in oneβ€”undertaking to board myself. In this way I was able without difficulty to tithe the whole of my income; and while I felt the change a good deal, it was attended with no small blessing.

More time was given in my solitude to the study of the Word of God, to visiting the poor, and to evangelistic work on summer evenings than would otherwise have been the case. Brought into contact in this way with many who were in distress, I soon saw the privilege of still further economising, and found it not difficult to give away much more than the proportion of my income I had at first intended.

About this time a friend drew my attention to the question of the personal and pre-millennial coming of our Lord Jesus Christ, and gave me a list of passages bearing upon it, without note or comment, advising me to ponder the subject. For a while I gave much time to studying the Scriptures about it, with the result that I was led to see that this same Jesus who left our earth in His resurrection body was so to come again, that His feet were to stand on the Mount of Olives, and that He was to take possession of the temporal throne of His father David which was promised before His birth. I saw, further, that all through the New Testament the coming of the Lord was the great hope of His people, and was always appealed to as the strongest motive for consecration and service, and as the greatest comfort in trial and affliction. I learned, too, that the period of His return for His people was not revealed, and that it was their privilege, from day to day and from hour to hour, to live as men who wait for the Lord; that thus living it was immaterial, so to speak, whether He should or should not come at any particular hour, the important thing being to be so ready for Him as to be able, whenever He might appear, to give an account of one's stewardship with joy, and not with grief.

The effect of this blessed hope was a thoroughly practical one. It led me to look carefully through my little library to see if there were any books there that were not needed or likely to be of further service, and to examine my small wardrobe, to be quite sure that it contained nothing that I should be sorry to give an account of should the Master come at once. The result was that the library was considerably diminished, to the benefit of some poor neighbours, and to the far greater benefit of my own and that I found I had articles of clothing also which might be put to better advantage in other directions.

It has been very helpful to me from time to time through life, as occasion has served, to act again in a similar way; and I have never gone through my house, from basement to attic, with this object in view, without receiving a great accession of spiritual joy and blessing. I believe we are all in danger of accumulatingβ€”it may be from thoughtlessness, or from pressure of occupationβ€”things which would be useful to others, while not needed by ourselves, and the retention of which entails loss of blessing. If the whole resources of the Church of God were well utilised, how much more might be accomplished! How many poor might be fed and naked clothed, and to how many of those as yet unreached the Gospel might be carried! Let me advise this line of things as a constant habit of mind, and a profitable course to be practically adopted whenever circumstances permit.

Salt junk on the Yang-tsi CHAPTER III PREPARATION FOR SERVICE
HAVING now the twofold object in view of accustoming myself to endure hardness, and of economising in order to be able more largely to assist those amongst whom I spent a good deal of time labouring in the Gospel, I soon found that I could live upon very much less than I had previously thought possible. Butter, milk, and other such luxuries I soon ceased to use; and I found that by living mainly on oatmeal and rice, with occasional variations, a very small sum was sufficient for my needs. In this way I had more than two-thirds of my income available for other purposes; and my experience was that the less I spent on myself and the more I gave away, the fuller of happiness and blessing did my soul become. Unspeakable joy all the day long, and every day, was my happy experience. God, even my God, was a living, bright Reality; and all I had to do was joyful service.

It was to me a very grave matter, however, to contemplate going out to China, far away from all human aid, there to depend upon the living God alone for protection, supplies, and help of every kind. I felt that one's spiritual muscles required strengthening for such an undertaking. There was no doubt that if faith did not fail, God would not fail; but, then, what if one's faith should prove insufficient? I had not at that time learned that even "if we believe not, He abideth faithful, He cannot deny Himself"; and it was consequently a very serious question to my mind, not whether He was faithful, but whether I had strong enough faith to warrant my embarking in the enterprise set before me.

I thought to myself, "When I get out to China, I shall have no claim on any one for anything; my only claim will be on God. How important, therefore, to learn before leaving England to move man, through God, by prayer alone."

At Hull my kind employer, always busily occupied, wished me to remind him whenever my salary became due. This I determined not to do directly, but to ask that God would bring the fact to his recollection, and thus encourage me by answering prayer. At one time, as the day drew near for the payment of a quarter's salary, I was as usual much in prayer about it. The time arrived, but my kind friend made no allusion to the matter. I continued praying, and days passed on, but he did not remember, until at length, on settling up my weekly accounts one Saturday night, I found myself possessed of only a single coinβ€”one half-crown piece. Still I had hitherto had no lack, and I continued in prayer.

That Sunday was a very happy one. As usual my heart was full and brimming over with blessing. After attending Divine service in the morning, my afternoons and evenings were filled with Gospel work, in the various lodging-houses I was accustomed to visit in the lowest part of the town. At such times it almost seemed to me as if heaven were begun below, and that all that could be looked for was an enlargement of one's capacity for joy, not a truer filling than I possessed. After concluding my last service about ten o'clock that night, a poor man asked me to go and pray with his wife, saying that she was dying. I readily agreed, and on the way to his house asked him why he had not sent for the priest, as his accent told me he was an Irishman. He had done so, he said, but the priest refused to come without a payment of eighteenpence, which the man did not possess, as the family was starving. Immediately it occurred to my mind that all the money I had in the world was the solitary half-crown, and that it was in one coin; moreover, that while the basin of water gruel I usually took for supper was awaiting me, and there was sufficient in the house for breakfast in the morning, I certainly had nothing for dinner on the coming day.

Somehow or other there was at once a stoppage in the flow of joy in my heart; but instead of reproving myself I began to reprove the poor man, telling him that it was very wrong to have allowed matters to get into such a state as he described, and that he ought to have applied to the relieving officer. His answer was that he had done so, and was told to come at eleven o'clock the next morning, but that he feared that his wife might not live through the night. "Ah," thought I, "if only I had two shillings and a sixpence instead of this half-crown, how gladly would I give these poor people one shilling of it!" But to part with the half-crown was far from my thoughts. I little dreamed that the real truth of the matter simply was that I could trust in God plus one-and-sixpence, but was not yet prepared to trust Him only, without any money at all in my pocket.

My conductor led me into a court, down which I followed him with some degree of nervousness. I had found myself there before, and at my last visit had been very roughly handled, while my tracts were torn to pieces, and I received such a warning not to come again that I felt more than a little concerned. Still, it was the path of duty, and I followed on. Up a miserable flight of stairs, into a wretched room, he led me; and oh what a sight there presented itself to our eyes! Four or five poor children stood about, their sunken cheeks and temples all telling unmistakably the story of slow starvation; and lying on a wretched pallet was a poor exhausted mother, with a tiny infant thirty-six hours old, moaning rather than crying at her side, for it too seemed spent and failing. "Ah!" thought I, "if I had two shillings and a sixpence instead of half-a-crown, how gladly should they have one-and-sixpence of it!" But still a wretched unbelief prevented me from obeying the impulse to relieve their distress at the cost of all I possessed.

It will scarcely seem strange that I was unable to say much to comfort these poor people. I needed comfort myself. I began to tell them, however, that they must not be cast down, that though their circumstances were very distressing, there was a kind and loving Father in heaven; but something within me said, "You hypocrite! telling these unconverted people about a kind and loving Father in heaven, and not prepared yourself to trust Him without half-a-crown!" I was nearly choked. How gladly would I have compromised with conscience if I had had a florin and a sixpence! I would have given the florin thankfully and kept the rest; but I was not yet prepared to trust in God alone, without the sixpence.

To talk was impossible under these circumstances; yet, strange to say, I thought I should have no difficulty in praying. Prayer was a delightful occupation to me in those days; time thus spent never seemed wearisome, and I knew nothing of lack of words. I seemed to think that all I should have to do would be to kneel down and engage in prayer, and that relief would come to them and to myself together. "You asked

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