A Voice of Warning by Parley P. Pratt (read aloud books .txt) 📕

Let us examine a prophecy of Joseph in the land of Egypt. Gen. xli, 29-31: "Behold, there come seven years of great plenty throughout all the land of Egypt: and there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land: and the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous." Joseph then proceeds to give directions for corn to be laid up in great abundance during the seven plenteous years, in order to provide against the famine. And Pharaoh, being no better versed in the school of modern divinity than his predecessors, never once thought of any other interpretation but the most literal, And thus he was the means, together with Joseph, in the hand of God, of saving, not only their nation, but the house of Israel, from famine. This is another striking example of the power of foreknowledge. It not only saved from famine, but it exalted Joseph from a dungeon to a palace; from the lowest degradation to the highest honor; so that they cried before him, "Bow the knee!" But, O! what death and mourning would have followed had they dreamed only of spiritual famine and spiritual corn.

Having given a few plain examples of early ages, we will lightly touch upon some of the most remarkable events of prophecy, and its fulfilment, until we come down to the Jewish Prophets, where the field opens wide, touching in its progress the most remarkable events of all ages, and terminating in a full development of the opening glories of the last days.

One remarkable instance, concerning Elijah the Prophet, was, that he prophesied to Ahab that it should not rain for three years and upwards, which came to pass according to his word. There is also a remarkable instance of Hazael, the Syrian, who came to Elisha to inquire of the Lord concerning the king of Syria, his master, who was sick. The Prophet, earnestly beholding him, burst into tears: and Hazael asked him, saying, "Why weepest thou?" and he, answering, said, "The Lord hath showed me that thou shalt be king over Syria." And he then proceeded to unfold unto him the cruelties which he would afterwards exercise towards Israel, which are too horrible to mention here, lest in so doing I might offend the delicate ear. But Hazael, astonished to hear these things predicted concerning himself, which at that time filled him with horror, exclaimed with surprise, "But what? is thy servant a dog, that he should do this great thing?" Yet astonishing to tell, all was afterwards fulfilled to the very letter.

In the 21st chapter, 2 Chron., it is written that there came a writing to Jehoram from Elijah, which, after stating the great wickedness of which he had been guilty, in turning to idolatry, and also murdering his brethren of his father's house, who were better than himself, proceeds thus: "Behold, with a great plague will the Lord smite thy people, and thy children, and thy wives, and all thy goods; and thou shalt have great sickness by disease of the bowels, until thy bowels fall out, by reason of thy sickness, day by day." In the same chapter it is written, that the Philistines and Arabians came against him, and took his wives, and children, and goods captive; and after all this, the Lord smote him in his bowels with an incurable disease, and his bowels fell out by reason of his sickness, so he died of sore disease.

In the 6th chapter of Joshua, 26th verse, there is a wonderful prediction concerning Jericho: "Cursed be the man before the Lord, that riseth up and buildeth this city Jericho. He shall lay the foundation thereof in his first-born, and in his youngest son shall he set up the gates of it."

After this curse the city of Jericho lay waste for ages, none daring to rebuild it at the expense of their first-born and of their youngest son; until after a long succession of judges and kings, when hundreds of years had passed, Hiel the Bethelite, who lived in the days of Ahab, probably supposing that the Lord had forgotten the curse pronounced upon it by Joshua, ventured to rebuild the city: but no sooner had he laid the foundation thereof than Abiram his first-born died, and, still persevering in the hardness of his heart, he set up the gates thereof, with the loss of his youngest son, Segub, according to the word of the Lord by Joshua; see 1 Kings, xvi, 34. We might fill a volume with instances of a similar kind, dispersed through the historical part of the Scriptures; but we forbear, in order to hasten to a more full examination of the books of the Jewish Prophets. We shall trace them in their fulfilment upon Jerusalem, Babylon, Tyre, Egypt, and various other nations.

Babylon, the most ancient and renowned city of the world, was pleasantly situated on the banks of a majestic river, that flowed through the plains of Shinar, near to which the tower of Babel once stood. It was laid out four square, and surrounded with a wall upwards of three hundred feet high, and sixty miles in circumference; having a hundred gates of brass with bars of iron; twenty-five gates on each side, which opened to streets running through the city, a distance of fifteen miles; thus forming the whole city into exact squares of equal size. In the midst of these squares were beautiful gardens, adorned with trees and walks, diversified with flowers of varied hue; while the houses were built upon the borders of the squares, directly fronting on the streets. In the midst of this city sat Nebuchadnezzar, enthroned in royal splendor and magnificence, and swaying his sceptre over all the kingdoms of the world, when it pleased God, in a vision of the night, to unveil the dark curtain of the future, and to present before him, at one view, the history of the world, even down to the consummation of all things. Behold, a great image stood before him, whose head was of fine gold, his breast and arms of silver, his belly and thighs of brass, his legs of iron, his feet and toes part of iron and part of miry clay. He beheld, till a stone was cut out of the mountain without hands, which smote the image upon the feet, which were part of iron and part of clay, and brake them in pieces; then was the iron, the brass, the silver, and the gold, broken to pieces together, and became as the chaff of the summer threshing-floors; and the wind carried them away, and there was no place found for them; but the stone which smote the image became a great mountain, and filled the whole earth. When Daniel was brought in before the king, to tell the dream and the interpretation, he exclaimed, "There is a God in heaven that revealeth secrets, and maketh known to the king, Nebuchadnezzar, what shall be in the latter days." Then, after telling the dream, he continues thus: "Thou, O king, art a king of kings; for the God of heaven hath given thee a kingdom, power, and strength, and glory. And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth. And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things; and as iron that breaketh all these, shall it break in pieces and bruise. And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided: but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken. And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay. And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter; and the dream is certain, and the interpretation thereof sure."

In this great view of the subject we have presented before us, in succession, first, the kingdom of Nebuchadnezzar; second, the Medes and Persians, who took Babylon from Belshazzar, and reigned over all the earth; third, the Greeks under Alexander, who conquered the world, and reigned in the midst of Babylon; and fourth, the Roman empire, which subdued all things; fifth, its division into eastern and western empires, and its final breaking up or subdivision into the various kingdoms of modern Europe, represented by the feet and toes, part of iron and part of clay. And, lastly, we have presented before us an entirely new kingdom, organized by the God of heaven in the last days, or during the reign of these kings, represented by the feet and toes. This last kingdom was never to change masters, like all the kingdoms which had gone before it. It was never to be left to another people. It was to break in pieces all these kingdoms, and stand forever. Many suppose that this last kingdom alluded to was the kingdom of God which was organized in the days of Christ, or his Apostles. But a greater blunder could not exist; the kingdom of God set up in the days of Christ, or his Apostles, did not break in pieces any of the kingdoms of the world: it was itself warred against and overcome, in fulfilment of the words of Daniel, chapter vii, 21; "I beheld, and the same horn made war with the saints, and prevailed against them;" also 22d verse, "Until the Ancient of Days came, and judgment was given to the saints of the Most High; and the time came that the saints possessed the kingdom;" also verse 27th, "And the kingdom and dominion, and the greatness of the kingdom, under the whole heaven, shall be given to the people of the saints of the Most High, whose kingdom is an everlasting kingdom; and all dominions shall serve and obey him."

John records, Rev. xiii. 7, "And it was given unto him to make war with the saints, and to overcome them; and power was given him over all kindreds, and tongues, and nations." In fulfilment of these sayings, power has been given, to the authorities of the earth to kill the Apostles and inspired men, until, if any remained, they were banished from among men, or forced to retire to the desolate islands, or the dens and caves of the mountains of the earth, being men of whom the world was not worthy; while at the same time, many false prophets and teachers were introduced in their place, whom men heaped to themselves, because they would not endure sound doctrine. In this way the kingdom of God became disorganized, and lost from among men, and the doctrines and churches of men instituted in its place. But we design to speak more fully on this subject when we come to treat on the subject of the kingdom of God. Suffice it to say, that the kingdom spoken of by Daniel is something to be organized in the last days, by the God of heaven