The Works of John Bunyan, vol 1 by John Bunyan (books to read to improve english .TXT) 📕

how? “in the body of His flesh through death, to present you holy,”

mark, “holy and unblameable and unreproveable in His sight” (Col 1:20-22). And thus it is grace, unchangeable grace to us; because it was obtained, yea, completely obtained, for us, by Jesus Christ, God-man.

Object. But some may say, How was it possible that one man Jesus, by one offering, should so completely obtain and bring in unchangeable grace for such an innumerable company of sinners as are to be saved?

Answ. First. In that He was every way fitted for such a work. And, Second. In that, as I said before, He did every way completely satisfy that which was offended by our disobedience to the former covenant.

[First. He was every way fitted for such a work]. And, for the clearing of this,

1. Consider, was it man that had offended? He was Man that gave the satisfaction—“For since by man came death, by man came also the resurrection of the dead” (1 Cor 15:21).

2. Was it God that was offended? He was God that did give a satisfaction—“Unto us a child is born, unto us a son is given.—and His name shall be called The mighty God” (Isa 9:6). “He thought it not robbery to be equal with God: but,” for our sakes, He “made Himself of no reputation,” etc. (Phil 2:6-7).

3. For the further clearing of this, to show you that in everything He was rightly qualified for this great work, see what God Himself saith of Him; He calls Him, in the first place, Man; and, secondly, He owns Him to be His Fellow, saying, “Awake, O sword, against My Shepherd, and against the Man”—mark, “the Man that is My Fellow, saith the LORD of hosts” (Zech 13:7).

So that now, let Divine and infinite justice turn itself which way it will, it finds one that can tell how to match it; for if it say, I will require the satisfaction of man, here is a Man to satisfy its cry; and if it say, But I am an infinite God, and must and will have an infinite satisfaction; here is One also that is infinite, even fellow with God, fellow in His essence and being; fellow in His power and strength; fellow in His wisdom; fellow in His mercy and grace; together with the rest of the attributes of God; so that, I say, let justice turn itself which way it will, here is a complete Person to give a complete satisfaction (Prov 8:23; 1 Cor 1:24; Titus 2:10; compared with Verse 11). Thus much of the fitness of the Person.

Second. For the completeness of the satisfaction given by Him for us. And that is discovered in these particulars—

1. Doth justice call for the blood of that nature that sinned? here is the heart-blood of Jesus Christ—“We have redemption through His blood,” (Eph 1:7,14; 1 Peter 1:18,19; Zech 9:10,11).

2. Doth justice say that this blood, if it be not the blood of One that is really and naturally God, it will not give satisfaction to infinite justice? then here is God, purchasing His Church “with His own blood” (Acts 20:28).

3. Doth justice say, that it must not only have satisfaction for sinners, but they that are saved must be also washed and sanctified with this blood? then here is He that so loved us, that He “washed us from our sins in His own blood” (Rev 1:5).

4. Is there to be a righteousness to clothe them with that is to be presented before Divine justice? there here is the righteousness of Christ, which is “even the righteousness of God by faith” (Rom 3:22; Phil 3:8-10).

5. Are there any sins now that will fly upon this Saviour like so many lions, or raging devils, if He take in hand to redeem man?

He will be content to bear them all Himself alone, even in His own body upon the tree (1 Peter 2:24).

6. Is there any law now that will curse and condemn this Saviour for standing in our persons to give satisfaction to God for the transgression of man? He will be willing to be cursed, yea, to be made a curse for sinners, rather than they shall be cursed and damned themselves (Gal 3:13).

7. Must the great and glorious God, whose eyes are so pure that He cannot behold iniquity; I say, must He not only have the blood, but the very life of Him that will take in hand to be the Deliverer and Saviour of us poor miserable sinners? He is willing to lay down His life for His sheep (John 10:11).

8. Must He not only die a natural death, but must His soul descend into hell, though it should not be left there, He will suffer that also Psalms 16:10; and Acts 2:31. 11

9. Must He not only be buried, but rise again from the dead, and overcome death, that He might be the firstfruits to God of them that sleep, which shall be saved? He will be buried, and also through the strength of His Godhead, He will raise Himself out of the grave, though death hold Him never so fast, and the Jews lay never such a great stone upon the mouth of the selpulchre, and seal it never so fast (1 Cor 15:4; Luke 24:34).

10. Must He carry that body into the presence of His Father, to take possession of Heaven, and must He appear there as a priest, as a forerunner, as an advocate, as prophet, as a treasure-house, as an interceder and pleader of the causes of His people? He will be all these, and much more, to the end the grace of God by faith in Jesus Christ might be made sure to all the seed. “Who then can condemn? It is God that justifieth; because Christ hath died, yea rather, that is risen again.” Who, now seeing all this is so effectually done, shall lay anything, the least thing? who can find the least flaw, the least wrinkle, the least defect or imperfection, in this glorious satisfaction (Rom 8:33-34; Heb 6:20; 9:24; John 14:2,3; 1 John 2:1)?

Object. But is it possible that He should so soon give infinite justice a satisfaction, a complete satisfaction? for the eternal God doth require an eternal lying under the curse, to the end He may be eternally satisfied.

Answ. Indeed, that which is infinite must have an eternity to satisfy God in—that is, they that fall into the prison and pit of utter darkness must be there to all eternity, to the end the justice of God may have its full blow at them. But now He that I am speaking of is God, and so is infinite (Isa 9:6; Titus 1:16,17; Heb 1:8,9; Phil 2:4-6). Now, He which is true God is able to give in as little a time an infinite satisfaction as Adam was in giving the dissatisfaction. Adam himself might have given satisfaction for himself as soon as Christ had he been very God, as Jesus Christ was.

For the reason why the posterity of Adam, even so many of them as fall short of life, must lie broiling in Hell to all eternity is this—they are not able to give the justice of God satisfaction, they being not infinite, as aforesaid. “But Christ,” that is, God-man, “being come an High Priest,” that is, to offer and give satisfaction, “of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by His own,”—mark you that, “but by His own blood He entered in once into the holy place, having obtained eternal redemption for us.” But how? “For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit,”

who through the power and virtue of His infinite Godhead, “offered Himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause,” that is, for that He is God as well as man, and so able to give justice an infinite satisfaction, therefore, “He is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance” (Heb 9:11-15). As I said before.

Object. This is much; but is God connected with this? Is He satisfied now in the behalf of sinners by this Man’s thus suffering? If He is, then how doth it appear?

Answ. It is evident, yea, wonderful evident, that this hath pleased Him to the full, as appeareth by these following demonstrations.—

First. In that God did admit Him into His presence; yea, receive Him with joy and music, even with the sound of the trumpet, at His ascension into Heaven (Psa 47:5). And Christ makes it an argument to His children that His righteousness was sufficient, in that He went to His Father, and they saw Him no more, “of righteousness,”

saith He, “because I go to My Father, and ye see Me no more” (John 16:10). As if He had said, My Spirit shall show to the world that I have brought in a sufficient righteousness to justify sinners withal, in that when I go to appear in the presence of My Father on their behalf, He shall give Me entertainment, and not throw Me down from Heaven, because I did not do it sufficiently.

Again; if you consider the high esteem that God the Father doth set on the death of His Son, you will find that He hath received good content thereby. When the Lord Jesus, by way of complaint, told His Father that He and His merits were not valued to the worth, His Father answered, It is a light thing that I should give Thee, O My Servant, to bring Jacob again; “I will also give Thee for a light to the Gentiles, that Thou mayest be My salvation unto the end of the earth” (Isa 49:6). As if the Lord had said, “My Son, I do value Thy death at a higher rate than that Thou shouldst save the tribes of Israel only; behold the Gentiles, the barbarous heathens, they also shall be brought in as the price of Thy blood.

It is a light thing that Thou shouldest be My Servant only to bring, or redeem, the tribes of Jacob, and to restore the preserved of Israel: I will also give Thee for a light to the Gentiles, that Thou mayest be My salvation unto the end of the earth.” 12

Again; you may see it also by the carriage of God the Father to all the great sinners to whom mercy was proffered. We do not find that God maketh any objection against them to come to Him for the pardon of their sins; because He did want a satisfaction suitable to the greatness of their sins. There was Manasseh, who was one that burned his children in the fire to the devil, that used witchcraft, that used to worship the host of heaven, that turned his back on the Word that God sent unto him; nay, that did worse than the very heathen that God cast out before the children of Israel (2 Chron 33:1-13). Also those that are spoken of in the Nineteenth of Acts, that did spend so much time in conjuration, and the like, for such I judge they were, that when they came to burn their books, they counted the price thereof to be fifty thousand pieces of silver (Acts 19:19). Simon Magus