The Works of John Bunyan, vol 1 by John Bunyan (books to read to improve english .TXT) 📕

Again; this may inform us of the safe state of the saints as touching their perseverance, that they shall stand though Hell rages, though the devil roareth, and all the world endeavoureth the ruin of the saints of God, though some, through ignorance of the virtue of the offering of the body of Jesus Christ, do say a man may be a child of God today, and a child of the devil tomorrow, which is gross ignorance; for what? Is the blood of Christ, the death of Christ, the resurrection of Christ, of no more virtue than to bring in for us an uncertain salvation? or must the effectualness of Christ’s merits, as touching our perseverance, be helped on by the doings of man? Surely they that are predestinated are also justified; and they that are justified, they shall be glorified (Rom 8:30).

Saints, do not doubt of the salvation of your souls, unless you do intend to undervalue Christ’s blood; and do not think but that He that hath begun the good work of His grace in you will perfect it to the second coming of our Lord Jesus (Phil 1:6). Should not we, as well as Paul, say, I am persuaded that nothing shall separate us from the love of God, which is in Christ Jesus (Rom 8). O let the saints know, that unless the devil can pluck Christ out of Heaven, he cannot pull a true believer out of Christ. When I say a true believer, I do mean such an one as hath the faith of the operation of God in his soul.

Lastly, Is there such mercy as this? such privileges as these? Is there so much ground of comfort, and so much cause to be glad? Is there so much store in Christ, and such a ready heart in Him to give it to me? Hath His bleeding wounds so much in them, as that the fruits thereof should be the salvation of my soul, of my sinful soul, as to save me, sinful me, rebellious me, desperate me? What then? Shall not I now be holy? Shall not I now study, strive, and lay out myself for Him that hath laid out Himself soul and body for me? Shall I now love ever a lust or sin? Shall I now be ashamed of the cause, ways, people, or saints of Jesus Christ? Shall I now yield my members as instruments of righteousness, seeing my end is everlasting life? (Rom 6). Shall Christ think nothing too dear for me? and shall I count anything too dear for Him? Shall I grieve Him with my foolish carriage? Shall I slight His counsel by following of my own will? Thus, therefore, the doctrine of the new covenant doth call for holiness, engage to holiness, and maketh the children of that covenant to take pleasure therein. Let no man, therefore, conclude on this, that the doctrine of the Gospel is a licentious doctrine; but if they do, it is because they are fools, and such as have not tasted of the virtue of the blood of Jesus Christ; neither did they ever feel the nature and sway that the love of Christ hath in the hearts of His. And thus also you may see that the doctrine of the Gospel is of great advantage to the people of God that are already come in, or to them that shall at the consideration hereof be willing to come in, to partake of the glorious benefits of this glorious covenant. But, saith the poor soul, Object. Alas! I doubt this is too good for me.

Inquirer. Why so, I pray you?

Object. Alas! because I am a sinner.

Reply. Why, all this is bestowed upon none but sinners, as it is written, While we were ungodly, Christ died for us (Rom 5:6,8).

“He came into the world to save sinners” (1 Tim 1:15).

Object. O, but I am one of the chief of sinners.

Reply. Why, this is for the chief of sinners—“Christ Jesus came into the world to save sinners, of whom I am chief,” saith Paul (1

Tim 1:15).

Object. O, but my sins are so big, that I cannot conceive how I should have mercy.

Reply. Why, soul? Didst thou ever kill anybody? Didst thou ever burn any of thy children in the fire to idols? Hast thou been a witch?

Didst thou ever use enchantments and conjuration? [You that are resolved to go on in your sins, meddle not with this]. Didst thou ever curse, and swear, and deny Christ? And yet if thou hast, there is yet hopes of pardon; yea, such sinners as these have been pardoned, as appears by these and the like Scriptures, 2 Chronicles 33:1-10, compared with verses 12, 13. Again, Acts 19:19, 20; 8:22, compared with verse 9; Matthew 26:74, 75.

Object. But though I have not sinned in such kind of sins, yet it may be I have sinned as bad.

Answ. That cannot likely be; yet though thou hast, still there is ground of mercy for thee, forasmuch as thou art under the promise (John 6:37).

The unpardonable sin.

Object. Alas! man, I am afraid that I have sinned the unpardonable sin, and therefore there is no hope for me.

Answ. Dost thou know what the unpardonable sin, the sin against the Holy Ghost, is? and when it is committed?

Reply. It is a sin against light.

Answ. That is true; yet every sin against light is not the sin against the Holy Ghost.

Reply. Say you so?

Answ. Yea, and I prove it thus—If every sin against light had been the sin that is unpardonable, then had David and Peter and others sinned that sin; but though they did sin against light, yet they did not sin that sin; therefore every sin against light is not the sin against the Holy Ghost, the unpardonable sin.

Object. But the Scripture saith, “If we sin willfully after that we have received the knowledge of the Truth, there remaineth no more sacrifice for sins; but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.”

Answ. Do you know what that willful sin is?

Reply. Why, what is it? Is it not for a man to sin willingly after enlightening?

Answ. 1. Yes; yet doubtless every willing sin is not that; for then David had sinned it when he lay with Bathsheba; and Jonah, when he fled from the presence of the Lord; and Solomon also, when he had so many concubines. 2. But that sin is a sin that is of another nature, which is this—For a man after he hath made some profession of salvation to come alone by the blood of Jesus, together with some light and power of the same upon his spirit; I say, for him after this knowingly, willfully, and despitefully to trample upon the blood of Christ shed on the Cross, and to count it an unholy thing, or no better than the blood of another man, and rather to venture his soul any other way than to be saved by this precious blood. And this must be done, I say, after some light (Heb 6:4,5) despitefully (Heb 10:29) knowingly (2 Peter 2:21) and willfully (Heb 10:26 compared with verse 29) and that not in a hurry and sudden fit, as Peter’s was, but with some time beforehand to pause upon it first, with Judas; and also with a continued resolution never to turn or be converted again; “for it is impossible to renew such again to repentance,” they are so resolved and so desperate (Heb 6).

Quest. And how sayest thou now? Didst thou ever, after thou hadst received some blessed light from Christ, willfully, despitefully, and knowingly stamp or trample the blood of the Man Christ Jesus under thy feet? and art thou for ever resolved so to do?

Answ. O no; I would not do that willfully, despitefully, and knowingly, not for all the world.

Inquiry. But yet I must tell you, now you put me in mind of it, surely sometimes I have most horrible blasphemous thoughts in me against God, Christ, and the Spirit. May not these be that sin I trow?

Answ. Dost thou delight in them? Are they such things as thou takest pleasure in?

Reply. O no; neither would I do it for a thousand worlds. O, methinks they make me sometimes tremble to think of them. But how and if I should delight in them before I am aware?

Answ. Beg of God for strength against them, and if at any time thou findest thy wicked heart to give way in the least thereto, for that is likely enough, and though thou find it may on a sudden give way to that Hell-bred wickedness that is in it, yet do not despair, forasmuch as Christ hath said, “All manner of sins and blasphemies shall be forgiven to the sons of men. And whosoever speaketh a word against the Son of man,” that is Christ, as he may do with Peter, through temptation, yet upon repentance, “it shall be forgiven him”

(Matt 12:31, 32).

Object. But I thought it might have been committed all on a sudden, either by some blasphemous thought, or else by committing some other horrible sin.

Answ. For certain, this sin and the commission of it doth lie in a knowing, willful, malicious, or despiteful, together with a final trampling the blood of sweet Jesus under foot (Heb 10).

Object. But it seems to be rather a resisting of the Spirit, and the motions thereof, than this which you say; for, first, its proper title is the sin against the Holy Ghost; and again, “They have done despite unto the Spirit of grace”; so that it rather seems to be, I say, that a resisting of the Spirit, and the movings thereof, is that sin.

Answ. First. For certain, the sin is committed by them that do as before I have said—that is, by a final, knowing, willful, malicious trampling under foot the blood of Christ, which was shed on Mount Calvary when Jesus was there crucified. And though it be called the sin against the Spirit, yet as I said before, every sin against the Spirit is not that; for if it were, then every sin against the light and convictions of the Spirit would be unpardonable; but that is an evident untruth, for these reasons—First, Because there be those who have sinned against the movings of the Spirit, and that knowingly too, and yet did not commit that sin; as Jonah, who when God had expressly by His Spirit bid him go to Nineveh, he runs thereupon quite another way. Secondly, Because the very people that have sinned against the movings of the Spirit are yet, if they do return, received to mercy. Witness also Jonah, who though he had sinned against the movings of the Spirit of the Lord in doing contrary thereunto, “yet when he called,” as he saith, “to the Lord,” out of the belly of Hell, “the LORD heard him, and gave him deliverance, and set him again about his work.” Read the whole story of that Prophet. But,

Answ. Second. I shall show you that it must needs be willfully, knowingly, and a malicious rejecting of the Man Christ Jesus as the Saviour—that is, counting His blood, His righteousness, His intercession in His own Person, for he that rejects one rejects all, to be of no value as to salvation; I say, this I shall show you is the unpardonable sin, and then afterwards in brief show you why it is called the sin against the Holy Ghost.

[Must be a willfully and maliciously rejecting the Saviour.]

1. That man that doth reject, as aforesaid, the blood, death, righteousness, resurrection, ascension, and intercession