Puppets of Faith: Theory of Communal Strife (A Critical Appraisal of Islamic faith, Indian polity) by BS Murthy (best pdf reader for ebooks .TXT) 📕

India that is until they cross the half-way mark! Thus, when push comes to shove, the moral right of the Indian Musalmans to live in India would become questionable, and if Pakistanis, in the spirit of their pan-Islamic credo, wish the Indian umma well, then they should become wiser to their ‘hate India’ campaign, which only exacerbates the Hindu-Muslim apathy in India.

The same applies to the Bangladeshi believers, likewise afflicted with the Decommissioned Adult syndrome of their erstwhile Pakistani masters. Why at the dawn of the ‘original partition’, even before the Bengali Muslim celebrations for having seen the back of the hated Hindu were over, the ugly reality of the Punjabi Musalmans stared them in their Islamic face! It’s as if the Muhammadan creed of equality before Allah was of no avail to the Bengali Muslims in the Pakistani version of the Islamic democracy, and so, in the hour of the Bengali glory, Bhutto’s political greed and the Punjabi fauzis’ prejudice to their dark skin, upstaged their right to have their man, Mujibur Rahaman, to head the Islamic Pakistan. Well their agitation for their democratic right to see Rahaman as the Prime Minister of Pakistan made the Bengali Musalmans appear like idolaters to the Islamic Generals of Pakistan, and they treated them likewise – massacring the men and raping their women. This about speaks for the hypocrisy of the Muslim Brotherhood, not to speak the way the Musalman expatriates from Pakistani and India are treated in the land of their Messenger.

Where did the hapless Bengali Muslims flee to escape from the repression of their fellow Musalmans than to Hindustan! It is another matter though that all this was ‘the godsend’ to India to grind its own Pakistani axe by helping the freedom struggle of rebellious Bengali faithful. It’s thus, in what was a unique instance in the Islamic saga, so as to oust their Punjabi brethren; the Bengali Musalmans welcomed the Hindu kafirs into their dar al-Islam! Well, India did oblige them, and Bangladesh came into being, and this one gesture could have been sufficient for the Bangladeshi Musalmans to shed their old Hindu hatred and hold the hand of eternal friendship to the Indians. Why not? In the ever changing world, that is what the ‘nations at odds once’ are doing now, and that’s what the Bangladeshis would have done in the normal course. But then, for them there is the Islam to contend with.

Before long, the initial euphoria of the Hindu-Muslim bhai-bhai, occasioned by their Bengali sense of gratitude, gave way to India-animosity brought to the fore by their Islamic upbringing on the staple diet of kafir hatred, which goaded them to murder their own savior, Mujibur, perceived to be India friendly, and to wipe out his kith and kin in cold blood to boot. That’s not all for they began persecuting the Hindu minority in every possible way to force their exit from their Islamic midst. That Sheik Hasina his daughter providentially survived that heinous massacre and in later years brought some sanity into the bigoted Bengali Muslim polity is the saving grace of Bangladesh’s bloody history.

Why, it can be reasonably assumed that but for their inculcated Islamic bigotry, Bengali Musalmans, as a people per se, would have appropriately responded to the Indian goodwill gesture, as any other people of the world would have. It’s thus, in what could be termed as the great human tragedy, Muhammad succeeded in cementing the bigoted Islamic cult in the Arabian soil, which his zealot followers religiously planted in other lands to their hurt of their people, but for which the Bangladeshis would not have been what they have come to be. So, it’s one of the ironies of Islam in that it gives with one hand and takes away with the other, and thus it is the destiny of the Musalmans to suffer on that score, even as they make ‘the others’ to suffer as well.

As for the truncated Pakistan, obsessed as it was with its idea of a strategic depth against India, when the time came, it thought it was jolly well holy to foster terrorists on its Islamic soil to play the American cold war game in the Soviet occupied Afghanistan. What with the eventual Russian withdrawal under the Islamic duress, and the Taliban coronation that followed, Pakistan had reassigned the mujahideen to serve its Kashmiri cause. And by then, Osama bin Laden too had set up the international terror network of Al Qaeda for Muhammad Atta and others to exhibit the Islamic derangement on 9/11/2001 for the world audience.

When came the American pressure on Pakistan in its wake, its Generals have chosen to hunt with the hounds and run with the hares in their terrorist badlands but wouldn’t Washington know that the jihadis of Pakistan meant for Srinagar might go astray and attack New York all again? After Iraq, wouldn’t it be Pakistan’s turn to face the American music after its Al-Qaeda ghost is exorcized? Even otherwise, till recently, one would have thought that the fate of the Islamic militancy would be decided in the Promised Land but meanwhile, it is as if the Sunnis are at the Shia-throats in Iraq and Pakistan to snatch the terrorist standard of Islam from the Hamas.

Meanwhile, the un-Islamic world is unable to counter these loose cannon of a fidayēn but would it forever like to remain a hostage to the Islamic terrorism? How long would ‘the others’ bear with the unpleasant task of clearing the human debris that the Islamic terrorists would be leaving behind in their midst? Won’t the world lose its patience with the Musalmans at some point of time?

Why, going by its ruthless campaign against all things Islamic, the formidable China has already lost, so to say, its bearing even. Would the umma be able to take on the rest of the world, if and when it chooses to crack the whip, without their Angels of War, which, anyway, never returned to aid the Musalmans after their brief appearance in the Battle of Bardr to rescue Muhammad? Why, in this ‘neutron bomb era’, Islam seems to be really in danger for once, and the fidayēn of the Baghdadi’s ISIS-School might be bringing the Mohammedan D-Day closer to our times.

 

Chapter 29

Ways of the Bigots

 

The obscurantist self-destruct of the Muhammadans is a weird phenomenon as Islam has the compelling character of infusing in its believers a frenzied madness of religious insanity. Hadn’t the Wahabis once dug up Muhammad’s grave to make Islam purer! But, now, what of the growing trend of the Islamic car-bombings even in the holy land, not to speak of the conquered ones, aimed at fellow Musalmans, not to speak of kafirs? It’s as if the Quranic terrorism, willy-nilly nursed by the umma, like the Frankenstein Monster, has begun to devour the Islamic Hypocrites of dar al-Islam.

Well, as one cannot farm in the desert sands, obscurantism wouldn’t have become the second nature of the Musalmans without the masjid-madrasa cultivation of it, and so it helps the umma to realize that the Satan, who misguides the believers, comes in the guise of Muhammadan child psychology. Well, won’t the umma willy-nilly ensure that the inimical tenets of Islam are injected into their toddlers in adult dosage to habituate them to adhere to the supposedly straight path that the Quran laid for them, which Muhammad had cemented for the umma to tread on into the eternity?

However, as the Upanishads aver, the Satan but resides in one’s mind and the way to control him is through self-awareness, but, unfortunately, the Musalmans sow wild psychic seeds in the minds of their kids, which in time grow into fundamentalist trees of obscurantist species as has been observed in this exercise. Thus, the noble but naïve desire of the umma to inculcate the Islamic faith in its kids with the Quranic drill in the precincts of the masjid-madrasa-mohalla combine comes to grief, as if by Satanic Design! Why, as Islam that prohibits drink to the believers ‘here’, inebriates them with a heady mix of religious indoctrination, how the Muhammadan Decommissioned Adult would know that while the alcoholic inebriation brings the drunken back to senses, sooner than later, the Islamic elixir would keep the believers inebriated forever!

But dawns not reason on the bigoted minds; Inshah Allah, if the child were to pick up the Islamic threads and religiously grows up into a believing Musalman, still he would have developed a prejudiced psyche that stymies his awareness in our age of openness. But God forbid, if the child turns out to be a Hypocrite, as his tedious religious drill would have implanted the Quranic guilt feeling in his troubled consciousness, where the pious Muslim parents would have left, the disgruntled Islamic fanatics would take over. While the prejudiced psyche of the Musalmans could be cultivated into Islamic zeal against the kafirs by the misguided mullahs, the guilt feeling of the Hypocrites could be re-engineered as martyr missiles in the Jihadi workshops of Al Qaeda and Hamas, not to speak of the terrorist camps at the Af-Pak border, and, of late, in the rogue lands of ISIS.

It is a psychological possibility to work on the subconscious guilt of those youth, who have strayed from the Straight Path, to induce a conscious desire for martyrdom to atone for their past sins as the ideologues of Al-Qaeda had first demonstrated; didn’t Osama’s plane loads that struck the ‘Satanic Towers’ on 9/11, as the world watched in awe, came from this deceptive source? If anything the way the Islamic converts from the white-lands that have flocked to the Deadly Caliphate of ISIS to kill and get killed has demonstrated the irrationality of it all.

It’s thus, Islam proves the point; a religion that brainwashes its faithful into believing that life for them begins only in ‘the hereafter’ is bound to be at odds with the possibilities of life ‘here’. Well, this is the theological method of the mullahs in converting the Western jailbirds into Islam, which can be galvanized into the jihadi zeal pictured in The New York Times, which M.J. Akbar cited in his book The Shade of Swords.

[Little in the manner of Ijaz Khan Hussein betrays the miseries he saw as a volunteer in the war in Afghanistan.

Mr. Khan, a college-trained pharmacist, joined the jihad, or holy war, like thousands of other Pakistanis who crossed into Afghanistan. He worked as a medical orderly near Kabul, shuttling to the front lines and picking up bodies and parts of bodies. Of 43 men who boarded a truck to travel with him to Afghanistan in October, he said, 41 were killed. Now with the Taliban and Al Qaida routed, have Mr. Khan and other militants finished with jihad?

Mr. Khan, at least, said he had not.

‘We went to the jihad filled with joy, and I would go again tomorrow,’ he said. ‘If Allah had chosen me to die, I would have been in Paradise, eating honey and watermelons and grapes, and resting with beautiful virgins, just as it is promised in the Quran. Instead, my fate was to remain amid the unhappiness here on earth.’]

Khan Hussein’s fanatic account should have gladdened Muhammad’s heart no end, peace be upon him, but it would have grieved the parents of those 41, unless they too were psychic characters, believing that black-eyed virgins, besides rivers of flowing wine, lay in wait for their offspring in the ‘Hereafter’. It would be an idea to know how the parents of all those children whom Ayatollah Khomeini, in his fight against Saddam Hussein, consigned to martyrdom by promising Paradise; and as a cynical example of the clerics’ exploitation of the Islamic belief system, he equipped the hapless kids with plastic keys, made by infidels of Japan, to open its gates! Can irony get any better, cynically speaking that is?

Maybe, at the influx of Khomeini’s boy-martyrs into the Islamic ‘Hereafter’, it was the pity even Muhammad might have felt for the Iranian youth at that time, which could have prompted