Sowing and Reaping by Dwight L. Moody (best books to read in life TXT) 📕

It is impossible for the deception to last forever. Lincoln had a saying that you may be able to deceive all the people some of the time, and some of the people all of the time, but you will not be able to deceive all the people all of the time. Death will uncover the deception, if it has not been detected sooner; and the unfortunate victim will stand, undeceived, in the presence of a God who cannot be mocked.

“Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.”—James v: 7.

CHAPTER III.

Notice these four things about sowing and reaping: A man expects to reap when he sows; he expects to reap the same kind of seed that he sows; he expects to reap more; and ignorance of the kind of seed makes no difference.

First: When a man sows, he expects to reap.

If a farmer went on sowing, spring after spring, and never reaping in the autumn, you would say he was a fit subject for the lunatic asylum. No; he is always looking forward to the time when he will reap the reward of his toil. He never expects that the seed he has sown will be lost.

A young man serves a long apprenticeship to some trade or profession; but he expects by and by to reap the fruit of all those years of patient industry. Ask an engineer why he works so hard for five, six, or seven years in the endeavor to learn his profession. He replies that he is looking forward to the reaping time, when his fortune and reputation will be made. The lawyer studies long and hard; but he, too, anticipates the time when his clients will be numerous, and he will be repaid for his toil. A great many medical students have a hard time trying to support themselves while they are at college. As soon as they get their diploma and become doctors they expect that the reaping time is coming; that is what they have been working for.

Some harvests ripen almost immediately, but as a rule we find it true in the natural world that there is delay before the seed comes to maturity. It is growing all the time, however; first the little green shoot breaking through the soil, then the blade, then the ear, then the full corn in the ear. The farmer is not disappointed because all his crops do not spring up in a night like mushrooms. He looks forward with patience, knowing that the reaping time will come in due season.

So with the harvest of our actions. Few men, if any, would indulge in sin unless they expected pleasure out of it. A drunkard does not drink for the mere sake of drinking, but in the hope of present enjoyment. A thief does not steal for the mere sake of stealing, but for the sake of gain. And similarly with the good man. He does not make sacrifices merely for the sake of sacrifice, but because thereby he hopes and expects to do good, and help others. All these things are means to ends: there is always expectation of a harvest.

The text bids us look forward to the certainty of the reaping: “Whatsoever a man soweth, that shall he also reap.”

We know what it is to have a failure of the crops, but in the spiritual world no such failure is possible. Wet soil may rot the seed, or frost may nip the early buds, or the weather may prove too wet or too dry to bring the crops to maturity, but none of these things occur to prevent the harvest of one’s actions. The Bible tells us that God will render to every man according to his deeds. “To them who by patient continuance in well-doing seek for glory and honor and immortality, eternal life: but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish upon every soul of man that doeth evil.” How careful we should be of our actions in all departments of our being, physical, moral, intellectual! The deeds we do, the words we speak, the thoughts we harbor, are all recorded, and shall meet their just reward, for God is no respecter of persons.

And it must not be overlooked that the harvest comes as a necessary consequence of the sowing. It has been said that God is not a sort of a moral despot, as He is so frequently regarded. He does not sit on a throne, attaching penalties to particular actions as they come up for judgment. He has laid down certain laws, of which the law of sowing and reaping is one, and punishment is the natural outcome of sin. There is no escape. It must be borne; and though others may have to reap with you, no one can reap for you.

The text teaches, further, that the harvest is one or other of two kinds. There are two, and only two, directions in which the law leads: Sowing to the flesh, and a harvest of corruption—sowing to the Spirit, and a harvest of everlasting life.

“Sowing to the flesh” does not mean simply taking due care of the body. The body was made in the image of God, and the body of a believer is a temple of the Holy Ghost, and we may be sure that due care for the image is well-pleasing to God. The expression refers rather to pandering to the lusts of the body, pampering it, providing gratification for its unlawful desires at the expense of the higher part of a man, indulging the animal propensities which in their excess are sinful. “Sowing to the flesh” is scattering the seeds of selfishness, which always must yield a harvest of corruption.

“When we were in the flesh, the motions of sins did work in our members to bring forth fruit unto death.” And what does Paul say are the works of the flesh? “Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like.”

I was at the Paris exhibition in 1867, and I noticed there a little oil painting, only about a foot square, and the face was the most hideous I have ever seen. On the paper attached to the painting were the words “Sowing the tares,” and the face looked more like a demon’s than a man’s. As he sowed these tares, up came serpents and reptiles, and they were crawling up on his body, and all around were woods with wolves and animals prowling in them. I have seen that picture many times since. Ah! the reaping time is coming. If you sow to the flesh you must reap the flesh. If you sow to the wind you must reap the whirlwind.

And yet it must not be thought that indulgence in the grosser vices is the only way of sowing to the flesh. Every desire, every action that has not God for its end and object is seed sown to the flesh. If a man is sowing for a harvest of money or ambition, he is sowing to the flesh, and will reap corruption, just as surely as the liar and adulterer. No matter how “polite” and “refined” and “respectable” the seed may be, no matter how closely it resembles the good seed, its true nature will out, the blight of corruption will be upon it.

How foolish are the strivings of men in view of this judgment! Many a man will sacrifice time, health—even his character—for money. What does he gain? Corruption; something that is not eternal, that has not the qualities of “everlasting life.” John said, “The world passeth away, and the lust thereof.” Peter said, “All flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away.” None of these fleshly things have their roots in the eternal. You may even outlive them in your own short life.

Now, men make this mistake—they sow to the flesh, and they think they will reap the harvest of the spirit; and on the other hand, they sow to the spirit and are disappointed when they do not reap a temporal harvest.

A teacher had been relating to his class the parable of the rich man and Lazarus, and he asked:

“Now, which would you rather be, boys, the rich man or Lazarus?”

One boy answered, “I would rather be the rich man while I live, and Lazarus when I die.”

That cannot be: it is flesh and corruption, or, Spirit and everlasting life. There is no bridge from one to the other.

“Seed which is sown for a spiritual harvest has no tendency whatever to procure temporal well-being. Christ declared, ‘Blessed are the pure in heart; for they shall see God; blessed are they that hunger and thirst after righteousness, for they shall be filled’ (with righteousness); ‘blessed are they that mourn, for they shall be comforted.’ You observe the beatific vision of the Almighty—fulness of righteousness—divine comfort. There is nothing earthly here, it is spiritual results for spiritual labor. It is not said that the pure in heart shall be made rich; or that they who hunger and thirst after righteousness shall be filled with bread, or that they who mourn shall rise in life, and obtain distinction. Each department has its own appropriate harvest, reserved exclusively to its own method of sowing.

“Everything reaps its own harvest, every act has its own reward. And before you covet the enjoyment which another possesses, you must first calculate the cost at which it was procured.

“For instance, the religious tradesman complains that his honesty is a hindrance to his success; that the tide of custom pours into the doors of his less scrupulous neighbor in the same street, while he himself waits for hours idle. My brother, do you think that God is going to reward honor, integrity, high-mindedness, with this world’s coin? Do you fancy that He will pay spiritual excellence with plenty of custom? Now consider the price that man has paid for his success. Perhaps mental degradation and inward dishonor. His advertisements are all deceptive, his treatment of his workmen tyrannical, his cheap prices made possible by inferior articles. Sow that man’s seed, and you will reap that man’s harvest. Cheat, lie, be unscrupulous in your assertions, and custom will come to you. But if the price be too high, let him have his harvest, and you take yours—a clear conscience, a pure mind, rectitude within and without. Will you part with that for his harvest?”

“Sowing to the Spirit” implies self-denial, resistance of evil, obedience to the Spirit, walking in the Spirit, living in the Spirit, guidance by the Spirit. We sow to the Spirit when we use our abilities and means to advance Spiritual things; when we support and encourage those who are extending the influence of the Spirit. We sow to the Spirit when we crucify the flesh and all its lusts, when we yield ourselves to Him as we once yielded ourselves to the flesh. A Jewish rabbi once said: “There are in every man two impulses, good and evil. He who offers God his evil impulses offers the best sacrifice.”

The fruit of such sowing is “love, joy, peace, longsuffering, gentleness,