The Legends of the Jews, vol 1 by Louis Ginzberg (ebook reader for comics .TXT) 📕

to his master: “Peradventure no woman will be willing to follow me unto this land. May I then marry my own daughter to Isaac?” “No,” replied Abraham, “thou art of the accursed race, and my son is of the blessed race, and curse and blessing cannot be united.[282] But beware thou that thou bring not my son again unto the land from whence I came, for if thou broughtest him thither again, it were as though thou tookest him to hell. God who sets the heavens in motion, He will set this matter right, too,[283] and He that took me from my father’s house, and that spake unto me, and that swore unto me in Haran, and at the covenant of the pieces, that He would give this land unto my seed, He shall send His excellent angel before thee, and thou shalt take a wife for my son from thence.” Eliezer then swore to his master concerning the matter, and Abraham made him take the oath by the sign of the covenant.[284]

THE WOOING OF REBEKAH

Attended by ten men,[285] mounted upon ten camels laden with jewels and trinkets, Eliezer betook himself to Haran under the convoy of two angels, the one appointed to keep guard over Eliezer, the other over Rebekah.[286]

The journey to Haran took but a few hours, at evening of the same day he reached there, because the earth hastened to meet him in a wonderful way.[287] He made a halt at the well of water, and he prayed to God to permit him to distinguish the wife appointed for Isaac among the damsels that came to draw water, by this token, that she alone, and not the others, would give him drink.[288]

Strictly speaking, this wish of his was unseemly, for suppose a bondwoman had given him water to drink![289] But God granted his request. All the damsels said they could not give him of their water, because they had to take it home. Then appeared Rebekah, coming to the well contrary to her wont, for she was the daughter of a king, Bethuel her father being king of Haran. When Eliezer addressed his request for water to drink to this young innocent child, not only was she ready to do his bidding, but she rebuked the other maidens on account of their discourtesy to a stranger.[290] Eliezer noticed, too, how the water rose up to her of its own accord from the bottom of the well, so that she needed not to exert herself to draw it. Having scrutinized her carefully, he felt certain that she was the wife chosen for Isaac. He gave her a nose ring, wherein was set a precious stone, half a shekel in weight, foreshadowing the half-shekel which her descendants would once bring to the sanctuary year by year. He gave her also two bracelets for her hands, of ten shekels weight in gold, in token of the two tables of stone and the Ten Commandments upon them.[291]

When Rebekah, bearing the jewels, came to her mother and to her brother Laban, this one hastened to Eliezer in order to slay him and take possession of his goods. Laban soon learnt that he would not be able to do much harm to a giant like Eliezer. He met him at the moment when Eliezer seized two camels and bore them across the stream.[292] Besides, on account of Eliezer’s close resemblance to Abraham, Laban thought he saw Abraham before him, and he said: “Come in, thou blessed of the Lord! It is not becoming that thou shouldst stand without, I have cleansed my house of idols.”[293]

But when Eliezer arrived at the house of Bethuel, they tried to kill him with cunning. They set poisoned food before him.

Luckily, he refused to eat before he had discharged himself of his errand. While he was telling his story, it was ordained by God that the dish intended for him should come to stand in front of Bethuel, who ate of it and died.[294]

Eliezer showed the document he had in which Abraham deeded all his possessions to Isaac, and he made it known to the kindred of Abraham, how deeply attached to them his master was, in spite of the long years of separation.[295] Yet he let them know at the same time that Abraham was not dependent wholly upon them. He might seek a wife for his son among the daughters of Ishmael or Lot. At first the kindred of Abraham consented to let Rebekah go with Eliezer, but as Bethuel had died in the meantime, they did not want to give Rebekah in marriage without consulting her.

Besides, they deemed it proper that she should remain at home at least during the week of mourning for her father.[296] But Eliezer, seeing the angel wait for him, would brook no delay, and he said, “The man who came with me and prospered my way, waits for me without,” and as Rebekah professed herself ready to go at once with Eliezer, her mother and brother granted her wish and dismissed her with their blessings.[297] But their blessings did not come from the bottom of their hearts. Indeed, as a rule, the blessing of the impious is a curse, wherefore Rebekah remained barren for years.

Eliezer’s return to Canaan was as wonderful as his going to Haran had been. A seventeen days’ journey he accomplished in three hours. He left Haran at noon, and he arrived at Hebron[299] at three o’clock in the afternoon, the time for the Minhah Prayer, which had been introduced by Isaac. He was in the posture of praying when Rebekah first laid eyes upon him, wherefore she asked Eliezer what man this was. She saw he was not an ordinary individual. She noticed the unusual beauty of Isaac, and also that an angel accompanied him. Thus her question was not dictated by mere curiosity.[300] At this moment she learnt through the holy spirit, that she was destined to be the mother of the godless Esau. Terror seized her at the knowledge, and, trembling, she fell from the camel and inflicted an injury upon herself.[301]

After Isaac had heard the wonderful adventures of Eliezer, he took Rebekah to the tent of his mother Sarah, and she showed herself worthy to be her successor. The cloud appeared again that had been visible over the tent during the life of Sarah, and had vanished at her death; the light shone again in the tent of Rebekah that Sarah had kindled at the coming in of the Sabbath, and that had burnt miraculously throughout the week; the blessing returned with Rebekah that had hovered over the dough kneaded by Sarah; and the gates of the tent were opened for the needy, wide and spacious, as they had been during the lifetime of Sarah.[302]

For three years Isaac had mourned for his mother, and he could find no consolation in the academy of Shem and Eber, his abiding-place during that period. But Rebekah comforted him after his mother’s death,[303] for she was the counterpart of Sarah in person and in spirit.[304]

As a reward for having executed to his full satisfaction the mission with which he had charged him, Abraham set his bondman free.[305] The curse resting upon Eliezer, as upon all the descendants of Canaan, was transformed into a blessing, because he ministered unto Abraham loyally.[306] Greatest reward of all, God found him worthy of entering Paradise alive, a distinction that fell to the lot of very few.[307]

THE LAST YEARS OF ABRAHAM

Rebekah first saw Isaac as he was coming from the way of Beer-lahai-roi, the dwelling-place of Hagar, whither he had gone after the death of his mother, for the purpose of reuniting his father with Hagar,[308] or, as she is also called, Keturah.[309]

Hagar bore him six sons, who, however, did scant honor to their father, for they all were idolaters.[310] Abraham, therefore, during his own lifetime, sent them away from the presence of Isaac, that they might not be singed by Isaac’s flame, and gave them the instruction to journey eastward as far as possible.[311]

There he built a city for them, surrounded by an iron wall, so high that the sun could not shine into the city. But Abraham provided them with huge gems and pearls, their lustre more brilliant than the light of the sun, which will be used in the Messianic time when “the moon shall be confounded and the sun ashamed.”[312] Also Abraham taught them the black art, wherewith they held sway over demons and spirits. It is from this city in the east that Laban, Balaam, and Balaam’s father Beor derived their sorceries.[313]

Epher, one of the grandsons of Abraham and Keturah, invaded Lybia with an armed force, and took possession of the country. From this Epher the whole land of Africa has its name.[314] Aram is also a country made habitable by a kinsman of Abraham. In his old age Terah contracted a new marriage with Pelilah, and from this union sprang a son Zoba, who was the father in turn of three sons. The oldest of these, Aram, was exceedingly rich and powerful, and the old home in Haran sufficed not for him and his kinsmen, the sons of Nahor, the brother of Abraham. Aram and his brethren and all that belonged to him therefore departed from Haran, and they settled in a vale, and they built themselves a city there which they called Aram-Zoba, to perpetuate the name of the father and his firstborn son. Another Aram, Aramnaharaim, on the Euphrates, was built by Aram son of Kemuel, a nephew of Abraham. Its real name was Petor, after the son of Aram, but it is better known as Aramnaharaim. The descendants of Kesed, another nephew of Abraham, a son of his brother Nahor, established themselves opposite to Shinar, where they founded the city of Kesed, the city whence the Chaldees are called Kasdim.[315]

Though Abraham knew full well that Isaac deserved his paternal blessing beyond all his sons, yet he withheld it from him, that no hostile feelings be aroused among his descendants. He spake, and said: “I am but flesh and blood, here to-day, to-morrow in the grave. What I was able to do for my children I have done.

Henceforth let come what God desires to do in His world,” and it happened that immediately after the death of Abraham God Himself appeared unto Isaac, and gave him His blessing.[316]

A HERALD OF DEATH

When the day of the death of Abraham drew near, the Lord said to Michael, “Arise and go to Abraham and say to him, Thou shalt depart from life!” so that he might set his house in order before he died. And Michael went and came to Abraham and found him sitting before his oxen for ploughing. Abraham, seeing Michael, but not knowing who he was, saluted him and said to him, “Sit down a little while, and I will order a beast to be brought, and we will go to my house, that thou mayest rest with me, for it is toward evening, and arise in the morning and go whithersoever thou wilt.” And Abraham called one of his servants, and said to him: “Go and bring me a beast, that the stranger may sit upon it, for he is wearied with his journey.” But Michael said, “I abstain from ever sitting upon any fourfooted beast, let us walk therefore, till we reach the house.”

On their way to the house they passed a huge tree, and Abraham heard a voice from its branches, singing, “Holy art thou, because thou hast kept the purpose for which thou wast sent.” Abraham hid the mystery in his heart, thinking that the stranger did not hear it. Arrived at his house, he ordered the servants to prepare a meal, and while they were busy with their work, he called his son