Aptavani-1 by Dada Bhagwan (best affordable ebook reader .txt) 📕

A potato baking in a charcoal pit bakes from all sides. Similarly the whole world is being roasted from all sides. I see in my Gnan the whole world is being tormented in a blazing fire of gasoline from all sides. My only concern is how people can be liberated from all this. That is the very purpose for my birth. Half the world will achieve salvation through me and the other half through my followers. However, I am not the doer at all. I am merely a nimit (an instrument) in all this.

The Germans are in search of Absolutism. They have researched volumes and volumes of our scriptures for this. But it is not that easy. Today I am manifest as the Absolute. The whole world is immersed in the theory of relativity. All of my mahatmas (those who have acquired Gnan of Self-Realization from Dadashri) are in the theory of reality and I am in the theory of Absolutism. Therefore when I go to Germany I will tell them that I have come there personally and that they should take whatever they want from me.

This (Dada) is the “cash Bank” of the world. I will give you ‘cash’ (instant benefit) in just one hour. I will place you in the Real state. Everywhere else they give you a ‘loan’ and you have to make payments. Regrettably that is what you have done for countless lives and yet there is no end in sight. You have not

received ‘cash’ in any of your past lives.

The Kramic And The Akram Path To Liberation

There are two paths of liberation : One is the common and the main path, called the Kramik path, which is a step-by-step path where there is a gradual spiritual evolution. In this path, if you are fortunate enough and find the company of spiritual people, you may climb up to five hundred steps. On the other hand if you land amidst the company of non-spiritual people, you may go down five thousand steps. It is a very arduous and a grueling path. You have to do a lot of incantation of God’s name, penance and renunciation in order to progress and even then there is no telling when you will achieve liberation.

The other path is the Akram path, where you are not required to climb any steps. It is a ‘lift’ (an elevator) path where you can continue with all your daily mundane activities, fulfill all your worldly responsibilities towards your wife and children, and still achieve liberation! Nothing will hinder your progress towards liberation. This is an exceptional path and one, which comes around once every million years.

King Bharat was the only one who was given such Gnan. Of his hundred sons, Lord Rushabhadev bestowed this Gnan upon only King Bharat. Ninety-eight of his sons were initiated into monk hood leaving behind their kingdom to Bahubaliji and Bharat. Shortly afterwards Bahubaliji also renounced everything and left the kingdom. Consequently the responsibility of the whole empire fell on King Bharat. King Bharat had thirteen hundred queens. Don’t men get tired of even one wife today? King Bharat had grown tired of the varying temperaments of his queens, fighting wars and the worries of ruling an empire. So he asked Lord Rushabhadev if he could relinquish the kingdom to someone else and be initiated into monk hood. He too wanted liberation. Lord Rushabdev told King Bharat that he was the nimit (instrument) for ruling the kingdom and if he were to forego his duties, there would be utter chaos. He told King Bharat that he would bestow upon him such a Gnan that none of his queens or his kingdom or the wars would hinder his spiritual progress towards liberation. This Akram Gnan is the very same Gnan, which I give you now, in just one hour. King Bharat however, had servants who would warn him every fifteen minutes to maintain awareness of the Gnan by saying, ‘Bharat beware, beware, beware! But in this kaliyug (current fifth era of the six part half time cycle), where one is barely able to make ends meet, so how can one employ someone to do the same for him? That is why I place such awareness within you that it will warn you every moment of the day.

Such an awe-inspiring Gnan has never been seen or heard of before in any era. It is the eleventh wonder of the current time cycle.

Commonsense

What is commonsense and how do you define it?

Commonsense means that which is applicable everywhere, theoretically as well as practically.

Commonsense is very important. It becomes applicable wherever it is needed. I have one hundred percent commonsense. You do not have even one percent commonsense. Commonsense is to disentangle a piece of thread which has become entangled, without breaking it. Common sense is when you can resolve a problem without causing any harm or damage. People instead, in their attempt to solve one problem create five more. How can they claim to have commonsense? The greatest of scholars have education but lack commonsense. The Gnani is without buddhi (intellect). I have no intellect whatsoever. Actually my intellect is fully developed but in the presence of the light of my Gnan, it is rendered powerless and remains in one corner. As one acquires the state of abuddha (no intellect), there awaits the state of Omniscience with open arms. I am without intellect and I am omniscient.

Worldly Relationships

Is your relationship with your father, mother and wife real?

Questioner : Of course it is real.

Dadashri : Then as a rule, should your father die; you should die along with him. Now how many people would do that? There exists a relation between father-mother, brother-sister, wife-children, but it is not real. It is only a relative relationship. If it were real, it could never be destroyed. If a son were to tell his father, ‘You are an idiot’, their relationship would end. His father would disown him and tell him that he does not want to see his face for as long as he lives. You even believe your wife to be yours, but what if she divorces you some day? This is what the world is like. All these are temporary adjustments. Even your own body is not yours; it too will let you down some day. If you decide to do samayik (introspection), your head may start aching or you may have a stomachache and you will not be able to do the samayik. You (the real Self) are permanent and everything else is temporary so how can there be a resolution between the two? That is why the world is trapped in such a state of confusion. As far as relatives are concerned, you should act according to your relationship with them. You should not be rigid or adamant about right and wrong if you are to sustain that relationship. Rigidity will destroy the relationship. When the other person is trying to destroy the relation, you should mend it if you want to maintain that relationship. These are all temporary relations. For example if your wife says, ‘Tonight there is a full moon’ and you say, ‘No, it is a moonless night’, then the bickering will start and it will last all night. In the morning she will be sulking and you will know that the argument is not over when she deliberately bangs the cup of tea while serving you. Instead it is better if you understand the situation when she becomes adamant. Gently turn the argument around by pretending to consult a horoscope calendar and then telling her she is right that there will be a full moon tonight. If you don’t do this, the argument will get out of control and then if you were to give in suddenly, she will fall harder and you will have to bear the consequences. Instead it is better to beware from the start and let go gently.

Happiness And Misery

Everyone is in search of happiness but without having decided what happiness is. ‘Happiness should be such that it is never followed by any misery.’ Go find one such happiness in this world. Eternal happiness, bliss is within you. Your real Self is an abode of bliss and yet you are looking for happiness in temporary things. What is this search for worldly happiness like? Let me give you an analogy. A very tall man is sleeping on the terrace on a cold winters night and he has a tiny blanket. If he covers his feet, his head gets cold and if he covers his head, his feet get cold. He spends the entire night tossing and turning. That is what pursuit of worldly happiness is like. In reality there is no such thing as misery in this world. It is merely a figment of the imagination. If you believe that jalebi, (a sweetmeat) tastes terrible, you will not enjoy it and if you believe it tastes very good, you will enjoy it. Therefore it is not real. True happiness should be the same for all. Everyone would accept it. Truth must be universal. What you may believe gives you happiness, others may find tremendously miserable. That is what this world is like.

Destiny Versus Effort

People talk about fate and destiny versus independent self-effort. They keep talking about the same thing over and over again and yet make no progress. Some rely on destiny alone whereas others rely on self-effort alone. But support of both concepts are crippled and lame.What do all the factory workers, who toil from morning to night, get for their efforts? Do they get anything more than a meal on their table? What would happen if the fatalists were to sit idle?

When people make a lot of money they take credit for it and claim it was through their effort and hard work. If they incur a loss they will say ‘What can I do?’ and blame their horoscopes or bad luck or the God above. The fools! They take credit for good things and claim to be helpless when things go wrong. And sometimes they even blame God for their failures. Their horoscopes or the stars do not hinder them in any way. What hinders them is their own internal negative ‘stars’ – their obstinacy, excessive obstinacy, insistence on being right, insistence on relative truth etc. I am without obstinacy. Where there is obstinacy there is conflict, so when I am not obstinate about anything how can there be any conflict? When everything runs systematically, success is the end result but when there is a break in the systematic process, people blame God. The effort to convert